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Hebrews 2

Heb. 2:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
he that sanctifieth
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they who are sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
are all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
w of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
: for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
cause
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
he is
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
to call
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
John 17:21• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. (John 17:21)

More on:

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Brethren,
Sanctify

Cross References

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Ministry on This Verse

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he that.
Heb. 10:10,14• 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
 14For by one offering he has perfected in perpetuity the sanctified. (Heb. 10:10,14)
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Heb. 13:12• 12Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate: (Heb. 13:12)
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John 17:19• 19and I sanctify myself for them, that they also may be sanctified by truth. (John 17:19)
all.
Heb. 2:14• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; (Heb. 2:14)
;
John 17:21• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. (John 17:21)
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Acts 17:26• 26and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, (Acts 17:26)
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Gal. 4:4• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, (Gal. 4:4)
he is.
Heb. 11:16• 16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. (Heb. 11:16)
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Mark 8:38• 38For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels. (Mark 8:38)
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Luke 9:26• 26For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and in that of the Father, and of the holy angels. (Luke 9:26)
to call.
Matt. 12:48‑50• 48But he answering said to him that spoke to him, Who is my mother, and who are my brethren?
 49And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;
 50for whosoever shall do the will of my Father who is in the heavens, he is my brother, and sister, and mother. (Matt. 12:48‑50)
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Matt. 25:40• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:40)
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Matt. 28:10• 10Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me. (Matt. 28:10)
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John 20:17• 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. (John 20:17)
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Rom. 8:29• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren. (Rom. 8:29)
• Christ is thus effectually separating to God. He is the Sanctifier; and both He and the sanctified are all of one. The Epistle does not rise to the unity of which we learn in Ephesians and Colossians or even in 1 Corinthians He and they are not here said to be one, but "of one." There is efficacious and blessed association, yet the unity of the body of Christ is not the truth which is here opened, but rather heavenly calling, as we read in Heb. 3:1. (“Hebrews 2:10-15” by W. Kelly)
• Sanctification is not union but separation to God. Therefore is it that in John 17 our Lord speaks of Himself, not as sanctifying others, but as sanctifying Himself. This He did not at all in the moral sense (for He was ever the Holy One of God, and even demons confessed Him so), but as setting Himself apart in heaven, the model as the glorified Man. (“Hebrews 2:10-15” by W. Kelly)
• Christ and the sanctified ones are all one company, men together in the same position before God. (“Hebrews 2” by J.N. Darby)
• If we say “of the same mass,” the expression may be pushed too far, as though He and the others were of the same nature as children of Adam, sinners together. In this case He would have to call every man His brother; whereas it is only the children whom God has given Him, “sanctified” ones, that He so calls. (“Hebrews 2” by J.N. Darby)
• First, the Sanctifier, Christ, and the sanctified, believers, are viewed as all of one. This wonderful expression would seem to indicate that Christ, having come into our position and borne the consequences, has so truly brought us into His position before God, as Man, that He and His own—the Sanctifier and the sanctified—are viewed as forming one company before God. (“The Glory of the Son of Man: Hebrews 2:5-18” by H. Smith)

J. N. Darby Translation

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11
For both he that sanctifies and those sanctifiedi are all of one; for which cause he is not ashamed to call them brethren,

JND Translation Notes

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i
Simply the character of the persons, without reference to done or doing.

W. Kelly Translation

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11
For both he that sanctifieth and those sanctifieda [are] all of one; for which cause he is not ashamed to call them brethren, saying,

WK Translation Notes

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a
It may be well to observe how that "those sanctified" here does not mean the process going on, although the phrase in itself is quite capable of such a force. The present in Greek, as in other tongues also, can express character apart from time. This is rendered certain of "the sanctified" here by comparing {vi 30144;30148}{/vi}, which could not be said at the same time if sanctification were here viewed as only in progress. In other words, if we were only being sanctified, we could not also be said, as we are, to have been now sanctified as a distinct and enduring fact, and further that He has perfected without a break. It is on the contrary present standing, the actual result of a past action.