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Matthew 28

Matt. 28:10 KJV (With Strong’s)

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Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Be
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
: go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
tell
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
o that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they go
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, and there
kakei (Greek #2546)
likewise in that place
KJV usage: and there, there (thither) also.
Pronounce: kak-i'
Origin: from 2532 and 1563
shall they see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
o
Heb. 2:11• 11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren, (Heb. 2:11)

More on:

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Brethren,
Galilee,
The Lord Jesus

Cross References

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Ministry on This Verse

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Be.
Matt. 28:5• 5And the angel answering said to the women, Fear not *ye*, for I know that ye seek Jesus the crucified one. (Matt. 28:5)
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Matt. 14:27• 27But Jesus immediately spoke to them, saying, Take courage; it is *I*: be not afraid. (Matt. 14:27)
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Luke 24:36‑38• 36And as they were saying these things, he himself stood in their midst, and says to them, Peace be unto you.
 37But they, being confounded and being frightened, supposed they beheld a spirit.
 38And he said to them, Why are ye troubled? and why are thoughts rising in your hearts? (Luke 24:36‑38)
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John 6:20• 20But he says to them, It is I: be not afraid. (John 6:20)
go.
Matt. 28:7• 7And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you. (Matt. 28:7)
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Judg. 10:16• 16And they put away the strange gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel. (Judg. 10:16)
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Psa. 103:8‑13• 8Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness.
 9He will not always chide, neither will he keep his anger for ever.
 10He hath not dealt with us according to our sins, nor rewarded us according to our iniquities.
 11For as the heavens are high above the earth, so great is his loving-kindness toward them that fear him.
 12As far as the east is from the west, so far hath he removed our transgressions from us.
 13As a father pitieth his children, so Jehovah pitieth them that fear him. (Psa. 103:8‑13)
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Mark 16:7• 7But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you. (Mark 16:7)
my.
Matt. 12:48‑50• 48But he answering said to him that spoke to him, Who is my mother, and who are my brethren?
 49And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;
 50for whosoever shall do the will of my Father who is in the heavens, he is my brother, and sister, and mother. (Matt. 12:48‑50)
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Matt. 25:40,45• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.
 45Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me. (Matt. 25:40,45)
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Mark 3:33‑35• 33And he answered them, saying, Who is my mother or my brethren?
 34And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:
 35for whosoever shall do the will of God, *he* is my brother, and sister, and mother. (Mark 3:33‑35)
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John 20:17• 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. (John 20:17)
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Rom. 8:29• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren. (Rom. 8:29)
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Heb. 2:11‑18• 11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,
 12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises.
 13And again, I will trust in him. And again, Behold, I and the children which God has given me.
 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
 15and might set free all those who through fear of death through the whole of their life were subject to bondage.
 16For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.
 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
 18for, in that himself has suffered, being tempted, he is able to help those that are being tempted. (Heb. 2:11‑18)
• Matthew records that the scene of His living labors, as also where He manifested Himself as risen after the house of Israel rejected Him, was Galilee — the place of Jewish scorn. He shows Himself anew in despised Galilee of the Gentiles, when all power is given to Him in heaven and earth; and there He gives the godly remnant from His ancient people their great commission. (“Remarks on Matthew 28” by W. Kelly)

J. N. Darby Translation

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Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.

W. Kelly Translation

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Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)