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Hebrews 13

Heb. 13:12 KJV (With Strong’s)

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Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might sanctify
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
with
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
, suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
y the gate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pule (Greek #4439)
a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
KJV usage: gate.
Pronounce: poo'-lay
Origin: apparently a primary word
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y
John 19:17‑18• 17And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;
 18where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle. (John 19:17‑18)

More on:

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Blood,
Gate,
Sanctify,
The Lord Jesus

Cross References

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Ministry on This Verse

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sanctify.
Heb. 2:11• 11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren, (Heb. 2:11)
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Heb. 9:13‑14,18‑19• 13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
 14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
 18Whence neither the first was inaugurated without blood.
 19For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, (Heb. 9:13‑14,18‑19)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? (Heb. 10:29)
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John 17:19• 19and I sanctify myself for them, that they also may be sanctified by truth. (John 17:19)
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John 19:34• 34but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. (John 19:34)
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1 Cor. 6:11• 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
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Eph. 5:26• 26in order that he might sanctify it, purifying it by the washing of water by the word, (Eph. 5:26)
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1 John 5:6‑8• 6This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.
 7For they that bear witness are three:
 8the Spirit, and the water, and the blood; and the three agree in one. (1 John 5:6‑8)
suffered.
Lev. 24:23• 23And Moses spoke to the children of Israel; and they led the reviler outside the camp and stoned him with stones. And the children of Israel did as Jehovah had commanded Moses. (Lev. 24:23)
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Num. 15:36• 36And the whole assembly led him outside the camp, and stoned him with stones, and he died, as Jehovah had commanded Moses. (Num. 15:36)
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Josh. 7:24• 24Then Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the bar of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had; and they brought them up into the valley of Achor. (Josh. 7:24)
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Mark 15:20‑24• 20And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him.
 21And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.
 22And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull.
 23And they offered him wine to drink medicated with myrrh; but he did not take it.
 24And having crucified him, they part his clothes amongst themselves, casting lots on them, what each one should take. (Mark 15:20‑24)
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John 19:17‑18• 17And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;
 18where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle. (John 19:17‑18)
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Acts 7:58• 58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul. (Acts 7:58)
• The two extremes meet in the true sin-offering, which points to the blood which fits for the holiest, and to the body burnt in the place of rejection outside. The Christian has access into the sanctuary, but along with this he shares the place of scorn here below. (“Hebrews 13:10-16” by W. Kelly)
• Judaism gave a man a great place on earth, but no place in heaven; Christianity gives the believer a great place in heaven, but no place on earth, save one of reproach. (“Outside the Camp: Hebrews 13” by H. Smith)
• The Word says, “without the gate,” for when Christ died the city had taken the place of the camp. In order that we might have the place of blessing within the veil, He must take our place of judgment outside the camp. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:

W. Kelly Translation

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Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.