Articles on

Acts 7

Acts 7:58 KJV (With Strong’s)

+
58
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
a him out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
of the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
stoned
lithoboleo (Greek #3036)
to throw stones, i.e. lapidate
KJV usage: stone, cast stones.
Pronounce: lith-ob-ol-eh'-o
Origin: from a compound of 3037 and 906
him: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the witnesses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
b laid down
apotithemi (Greek #659)
to put away (literally or figuratively)
KJV usage: cast off, lay apart (aside, down), put away (off).
Pronounce: ap-ot-eeth'-ay-mee
Origin: from 575 and 5087
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
clothes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
at
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
a young man’s
neanias (Greek #3494)
a youth (up to about forty years)
KJV usage: young man.
Pronounce: neh-an-ee'-as
Origin: from a derivative of 3501
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, whose name was
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
d Saul
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
.

More on:

+

Cross References

+

Ministry on This Verse

+
cast.
stoned.
the witnesses.
their.
Acts 8:1• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles. (Acts 8:1)
;
Acts 9:1‑19• 1But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest
2and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem.
3But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,
4and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me?
5And he said, Who art thou, Lord? And he said, *I* am Jesus, whom *thou* persecutest.
6But rise up and enter into the city, and it shall be told thee what thou must do.
7But the men who were travelling with him stood speechless, hearing the voice but beholding no one.
8And Saul rose up from the earth, and his eyes being opened he saw no one. But leading him by the hand they brought him into Damascus.
9And he was three days without seeing, and neither ate nor drank.
10And there was a certain disciple in Damascus by name Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold, here am I, Lord.
11And the Lord said to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, he is of Tarsus: for, behold, he is praying,
12and has seen in a vision a man by name Ananias coming in and putting his hand on him, so that he should see.
13And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;
14and here he has authority from the chief priests to bind all who call upon thy name.
15And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel:
16for *I* will shew to him how much he must suffer for my name.
17And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.
18And straightway there fell from his eyes as it were scales, and he saw, and rising up was baptised;
19and, having received food, got strength. And he was with the disciples who were in Damascus certain days.
(Acts 9:1‑19)
;
Acts 22:4,20• 4who have persecuted this way unto death, binding and delivering up to prisons both men and women;
20and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.
(Acts 22:4,20)
 They had sent, as one said, the spirit of the martyr and witness to Jesus on high with the message, We will not have this Man to reign over us. (Acts 8:1-4 by W. Kelly)

J. N. Darby Translation

+
58
and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul.

W. Kelly Translation

+
58
and cast out of the city and stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul,