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Acts 8

Acts 8:1 KJV (With Strong’s)

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1
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Saul
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
n was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
consenting unto
suneudokeo (Greek #4909)
to think well of in common, i.e. assent to, feel gratified with
KJV usage: allow, assent, be pleased, have pleasure.
Pronounce: soon-yoo-dok-eh'-o
Origin: from 4862 and 2106
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anairesis (Greek #336)
(the act of) killing
KJV usage: death.
Pronounce: an-ah'-ee-res-is
Origin: from 337
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
persecution
diogmos (Greek #1375)
persecution
KJV usage: persecution .
Pronounce: dee-ogue-mos'
Origin: from 1377
against
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
which was
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
; and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
they were
diaspeiro (Greek #1289)
to sow throughout, i.e. (figuratively) distribute in foreign lands
KJV usage: scatter abroad.
Pronounce: dee-as-pi'-ro
Origin: from 1223 and 4687
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
scatteredp abroad
diaspeiro (Greek #1289)
to sow throughout, i.e. (figuratively) distribute in foreign lands
KJV usage: scatter abroad.
Pronounce: dee-as-pi'-ro
Origin: from 1223 and 4687
throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the regions
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
of Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Samaria
Samareia (Greek #4540)
Samaria (i.e. Shomeron), a city and region of Palestine
KJV usage: Samaria.
Pronounce: sam-ar'-i-ah
Origin: of Hebrew origin (08111)
, except
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
.
n
Acts 7:58• 58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul. (Acts 7:58)
p
Acts 11:19• 19They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone. (Acts 11:19)

More on:

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Apostle,
Church,
Death,
Jerusalem,
Judaea; Judea,
Samaria,
Saul of Tarsus

Cross References

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Ministry on This Verse

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1-8:  By occasion of the persecution in Jerusalem, the church being planted in Samaria, by Philip the deacon, who preached, did miracles, and baptized many;
9-13:  among the rest Simon the sorcerer, a great seducer of the people;
14-17:  Peter and John come to confirm and enlarge the church; where, by prayer and imposition of hands giving the Holy Ghost;
18-25:  when Simon would have bought the like power of them, Peter sharply reproving his hypocrisy and covetousness, and exhorting him to repentance, together with John preaching the word of the Lord, return to Jerusalem;
26-40:  but the angel sends Philip to teach and baptize the Ethiopian Eunuch.
And Saul.This clause evidently belongs to the conclusion of the previous chapter; there is scarcely a worse division of chapters than this.
Acts 7:58• 58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul. (Acts 7:58)
;
Acts 22:20• 20and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him. (Acts 22:20)
there.
Acts 5:33,40• 33But they, when they heard these things, were cut to the heart, and took counsel to kill them.
 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them. (Acts 5:33,40)
;
Acts 7:54• 54And hearing these things they were cut to the heart, and gnashed their teeth against him. (Acts 7:54)
;
Matt. 10:25‑28• 25It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?
 26Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known.
 27What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses.
 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Matt. 10:25‑28)
;
Matt. 22:6• 6And the rest, laying hold of his bondmen, ill-treated and slew them. (Matt. 22:6)
;
Matt. 23:34• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city; (Matt. 23:34)
;
Luke 11:49‑50• 49For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
 50that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation, (Luke 11:49‑50)
;
John 15:20• 20Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. (John 15:20)
;
John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)
the church.
Acts 2:47• 47praising God, and having favour with all the people; and the Lord added to the assembly daily those that were to be saved. (Acts 2:47)
;
Acts 7:38• 38This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us; (Acts 7:38)
;
Acts 11:22• 22And the report concerning them reached the ears of the assembly which was in Jerusalem, and they sent out Barnabas to go through as far as Antioch: (Acts 11:22)
;
Acts 13:1• 1Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul. (Acts 13:1)
and they.
Acts 8:4• 4Those then that had been scattered went through the countries announcing the glad tidings of the word. (Acts 8:4)
;
Acts 11:19‑21• 19They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.
 20But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus.
 21And the Lord's hand was with them, and a great number believed and turned to the Lord. (Acts 11:19‑21)
;
Matt. 5:13• 13*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. (Matt. 5:13)
;
Phil. 1:12• 12But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings, (Phil. 1:12)
Samaria.
Acts 8:14• 14And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John; (Acts 8:14)
;
Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
;
John 4:39‑42• 39But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.
 40When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days.
 41And more a great deal believed on account of his word;
 42and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. (John 4:39‑42)
except.
Acts 5:18,20,33,40• 18and laid hands on the apostles and put them in the public prison.
 20Go ye and stand and speak in the temple to the people all the words of this life.
 33But they, when they heard these things, were cut to the heart, and took counsel to kill them.
 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them. (Acts 5:18,20,33,40)
;
Ex. 10:28‑29• 28And Pharaoh said to him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.
 29And Moses said, Thou hast spoken rightly: I will see thy face again no more! (Ex. 10:28‑29)
;
Neh. 6:3• 3And I sent messengers to them, saying, I am doing a great work, and I cannot come down. Why should the work cease, whilst I leave it and come down to you? (Neh. 6:3)
;
Dan. 3:16‑18• 16Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.
 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king.
 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up. (Dan. 3:16‑18)
;
Dan. 6:10,23• 10And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime.
 23Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God. (Dan. 6:10,23)
;
Heb. 11:27• 27By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible. (Heb. 11:27)
• He was not there accidentally, nor without full participation in the bloody business of that never-to-be-forgotten day. (“Acts 7:54-62” by W. Kelly)
• Outwardly also the death of Stephen was the epoch when the murderous spirit, provoked by his solemn and fearless testimony, burst out against all who bore the name of the Lord. (“Acts 8:1-4” by W. Kelly)
• This salvation of God must be sent unto the Gentiles, and they will also hear; but it must go fully to the Jews first, and this was now being done; and the Jews rejected it with a persecuting obstinacy as yet beyond all example on earth. (“Acts 8:1-4” by W. Kelly)
• “Except the apostles:” a persecution as remarkable for its success in dispersing the objects of its fury, as for the exception specified; for those who staid would naturally be the most obnoxious of all {in the eyes of the Jews}. (“Acts 8:1-4” by W. Kelly)

J. N. Darby Translation

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1
And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.

W. Kelly Translation

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1
Anda Saul was consenting to the making him away. And there arose on that day a great persecution against the assembly that was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria except the apostles.

WK Translation Notes

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a
A few MSS. leave out "and," but it is just as necessary as in verse 2.