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John 16

John 16:2 KJV (With Strong’s)

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2
They shall put
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
out of the synagogues
aposunagogos (Greek #656)
excommunicated
KJV usage: (put) out of the synagogue(-s).
Pronounce: ap-os-oon-ag'-o-gos
Origin: from 575 and 4864
: yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, the time
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
v killeth
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
will think
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
that he doeth
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
service
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
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v
Acts 26:9‑11• 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
 11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. (Acts 26:9‑11)

More on:

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God,
Synagogue

Cross References

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Ministry on This Verse

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shall.
John 9:22,34• 22His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.
 34They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out. (John 9:22,34)
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John 12:42• 42Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue: (John 12:42)
;
Luke 6:22• 22Blessed are ye when men shall hate you, and when they shall separate you from them, and shall reproach you, and cast out your name as wicked, for the Son of man's sake: (Luke 6:22)
;
1 Cor. 4:13• 13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now. (1 Cor. 4:13)
the time.
Isa. 65:5• 5who say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. (Isa. 65:5)
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Matt. 10:28• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Matt. 10:28)
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Matt. 24:9• 9Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake. (Matt. 24:9)
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Acts 5:33• 33But they, when they heard these things, were cut to the heart, and took counsel to kill them. (Acts 5:33)
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Acts 6:13‑14• 13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;
 14for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us. (Acts 6:13‑14)
;
Acts 7:56‑60• 56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
 57And they cried out with a loud voice, and held their ears, and rushed upon him with one accord;
 58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul.
 59And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit.
 60And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep. (Acts 7:56‑60)
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Acts 8:1‑3• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.
 2And pious men buried Stephen and made great lamentation over him.
 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. (Acts 8:1‑3)
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Acts 9:1‑2• 1But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest
 2and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem. (Acts 9:1‑2)
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Acts 22:3‑4,19‑23• 3*I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as *ye* are all this day;
 4who have persecuted this way unto death, binding and delivering up to prisons both men and women;
 19And *I* said, Lord, they themselves know that *I* was imprisoning and beating in every synagogue those that believe on thee;
 20and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.
 21And he said to me, Go, for *I* will send thee to the nations afar off.
 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live.
 23And as they were crying, and throwing away their clothes, and casting dust into the air, (Acts 22:3‑4,19‑23)
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Acts 26:9‑11• 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
 11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. (Acts 26:9‑11)
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Rom. 10:2‑3• 2For I bear them witness that they have zeal for God, but not according to knowledge.
 3For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. (Rom. 10:2‑3)
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Gal. 1:13‑14• 13For ye have heard what was my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;
 14and advanced in Judaism beyond many my contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers. (Gal. 1:13‑14)
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Phil. 3:6• 6as to zeal, persecuting the assembly; as to righteousness which is in the law, found blameless; (Phil. 3:6)
• Old truth, generally received and by which a body of people are distinguished from those around them, may be a subject of pride to the flesh, even where it is the truth, as was the case with the Jews. But fresh truth is a question of faith in its source. (“John 16” by J.N. Darby)
• Saul of Tarsus furnishes a notable example of this till sovereign grace chose him to bear the Lord’s name before all. (“John 16” by W. Kelly)

J. N. Darby Translation

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2
They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render serviceb to God;

JND Translation Notes

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b
"Service" here is priestly service, latreia.

W. Kelly Translation

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2
They will put you out of the synagogue; nay, an hour is coming that everyone who hath killed you will think that he is offering service to God.