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Luke 6

Luke 6:22 KJV (With Strong’s)

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22
Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
, when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
shall hate
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
m you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
they shall separate
aphorizo (Greek #873)
to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
KJV usage: divide, separate, sever.
Pronounce: af-or-id'-zo
Origin: from 575 and 3724
n you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
from their company, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall reproach
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
you, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
, for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
sake
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
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m
John 17:14• 14I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. (John 17:14)
n
1 Peter 2:19‑20• 19For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
 20For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. (1 Peter 2:19‑20)
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1 Peter 3:14• 14But if also ye should suffer for righteousness' sake, blessed are ye; but be not afraid of their fear, neither be troubled; (1 Peter 3:14)
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1 Peter 4:14• 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. (1 Peter 4:14)

More on:

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The Son of Man

Cross References

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Ministry on This Verse

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when men.
Matt. 5:10‑12• 10Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens.
 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:10‑12)
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Matt. 10:22• 22and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved. (Matt. 10:22)
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Mark 13:9‑13• 9But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;
 10and the gospel must first be preached to all the nations.
 11But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, nor prepare your discourse: but whatsoever shall be given you in that hour, that speak; for *ye* are not the speakers, but the Holy Spirit.
 12But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.
 13And ye will be hated of all on account of my name; but he that has endured to the end, *he* shall be saved. (Mark 13:9‑13)
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John 7:7• 7The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. (John 7:7)
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John 15:18‑20• 18If the world hate you, know that it has hated me before you.
 19If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.
 20Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. (John 15:18‑20)
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John 17:14• 14I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. (John 17:14)
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2 Cor. 11:23‑26• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
 24From the Jews five times have I received forty stripes, save one.
 25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
 26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren; (2 Cor. 11:23‑26)
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Phil. 1:28‑30• 28and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;
 29because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,
 30having the same conflict which ye have seen in me, and now hear of in me. (Phil. 1:28‑30)
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1 Thess. 2:14‑15• 14For *ye*, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for *ye* also have suffered the same things of your own countrymen as also *they* of the Jews,
 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men, (1 Thess. 2:14‑15)
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2 Tim. 3:11‑12• 11persecutions, sufferings: what sufferings happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured; and the Lord delivered me out of all.
 12And all indeed who desire to live piously in Christ Jesus will be persecuted. (2 Tim. 3:11‑12)
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1 Peter 2:19‑20• 19For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
 20For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. (1 Peter 2:19‑20)
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1 Peter 3:14• 14But if also ye should suffer for righteousness' sake, blessed are ye; but be not afraid of their fear, neither be troubled; (1 Peter 3:14)
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1 Peter 4:12‑16• 12Beloved, take not as strange the fire of persecution which has taken place amongst you for your trial, as if a strange thing was happening to you;
 13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
 15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
 16but if as a christian, let him not be ashamed, but glorify God in this name. (1 Peter 4:12‑16)
separate.
Luke 20:15• 15And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them? (Luke 20:15)
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Isa. 65:5• 5who say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. (Isa. 65:5)
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Isa. 66:5• 5Hear the word of Jehovah, ye that tremble at his word: Your brethren that hated you, that cast you out for my name's sake, said, Let Jehovah be glorified, and let us see your joy! but they shall be ashamed. (Isa. 66:5)
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John 9:22‑28,34• 22His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.
 23On this account his parents said, He is of age: ask *him*.
 24They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.
 25He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see.
 26And they said to him again, What did he do to thee? how opened he thine eyes?
 27He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples?
 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
 34They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out. (John 9:22‑28,34)
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John 12:42• 42Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue: (John 12:42)
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John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)
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Acts 22:22• 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live. (Acts 22:22)
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Acts 24:5• 5For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans; (Acts 24:5)
for.
Luke 21:17• 17and ye will be hated of all for my name's sake. (Luke 21:17)
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Matt. 10:18,22,39• 18and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.
 22and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved.
 39He that finds his life shall lose it, and he who has lost his life for my sake shall find it. (Matt. 10:18,22,39)
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Acts 9:16• 16for *I* will shew to him how much he must suffer for my name. (Acts 9:16)
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1 Cor. 4:10‑11• 10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
 11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home, (1 Cor. 4:10‑11)
• A description such as this shows that already He was treat.ing His own rejection as a certainty (“Luke 6” by F.B. Hole)

J. N. Darby Translation

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22
Blessed are ye when men shall hate you, and when they shall separate you from them, and shall reproach you, and cast out your name as wicked, for the Son of man’s sake:

W. Kelly Translation

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22
Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man’s sake.