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Matthew 10

Matt. 10:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yed shall be brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
before
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
governors
hegemon (Greek #2232)
a leader, i.e. chief person (or figuratively, place) of a province
KJV usage: governor, prince, ruler.
Pronounce: hayg-em-ohn'
Origin: from 2233
and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kings
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
my
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
sake
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
, for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a testimony
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
against them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
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Cross References

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Ministry on This Verse

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be.
Psa. 2:1‑6• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
3Let us break their bonds asunder, and cast away their cords from us!
4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
6And *I* have anointed my king upon Zion, the hill of my holiness.
(Psa. 2:1‑6)
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Acts 5:25‑27• 25And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.
26Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
27And they bring them and set them in the council. And the high priest asked them,
(Acts 5:25‑27)
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Acts 12:1‑4• 1At that time Herod the king laid his hands on some of those of the assembly to do them hurt,
2and slew James, the brother of John, with the sword.
3And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
4whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.
(Acts 12:1‑4)
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Acts 23:33‑34• 33And these, having entered into Caesarea, and given up the letter to the governor, presented Paul also to him.
34And having read it, and asked of what eparchy he was, and learned that he was of Cilicia,
(Acts 23:33‑34)
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Acts 24:1‑26:32• 1And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.
2And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
3we receive it always and everywhere, most excellent Felix, with all thankfulness.
4But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
5For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;
6who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;
7but Lysias, the chiliarch, coming up, took him away with great force out of our hands,
8having commanded his accusers to come to thee; of whom thou canst thyself, in examining him, know the certainty of all these things of which we accuse him.
9And the Jews also joined in pressing the matter against Paul, saying that these things were so.
10But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.
11As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,
12and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;
13neither can they make good the things of which they now accuse me.
14But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;
15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
16For this cause I also exercise myself to have in everything a conscience without offence towards God and men.
17And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
18Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,
19who ought to appear before thee and accuse, if they have anything against me;
20or let these themselves say what wrong they found in me when I stood before the council,
21other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.
22And Felix, knowing accurately the things concerning the way, adjourned them, saying, When Lysias the chiliarch is come down I will determine your affair;
23ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.
24And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.
25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
26hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.
27But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.
1Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.
2And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,
3asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.
4Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.
5Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.
6And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.
7And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:
8Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in anything.
9But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?
10But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.
11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.
12Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.
13And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.
14And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,
15concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:
16to whom I answered, It is not the custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.
17When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:
18concerning whom the accusers, standing up, brought no such accusation of guilt as *I* supposed;
19but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.
20And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?
21But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.
22And Agrippa said to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.
23On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.
24And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.
25But I, having found that he had done nothing worthy of death, and this man himself having appealed to Augustus, I have decided to send him;
26concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:
27for it seems to me senseless, sending a prisoner, not also to signify the charges against him.
1And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretching out his hand answered in his defence:
2I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,
3especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.
4My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,
5who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.
6And now I stand to be judged because of the hope of the promise made by God to our fathers,
7to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews.
8Why should it be judged a thing incredible in your sight if God raises the dead?
9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land.
12And when, engaged in this, I was journeying to Damascus, with authority and power from the chief priests,
13at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.
14And, when we were all fallen to the ground, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads.
15And I said, Who art thou, Lord? And the Lord said, *I* am Jesus whom *thou* persecutest:
16but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,
17taking thee out from among the people, and the nations, to whom *I* send thee,
18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
19Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.
21On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.
22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
23namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.
24And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.
25But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness;
26for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.
27King Agrippa, believest thou the prophets? I know that thou believest.
28And Agrippa said to Paul, In a little thou persuadest me to become a Christian.
29And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds.
30And the king stood up, and the governor and Bernice, and those who sat with them,
31and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.
32And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.
(Acts 24:1‑26:32)
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2 Tim. 4:16‑17• 16At my first defence no man stood with me, but all deserted me. May it not be imputed to them.
17But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth.
(2 Tim. 4:16‑17)
for a.
 While hating the Gentile yoke, they would be quite willing to invoke Gentile authority where it became a question of Christ's followers. The Jews would drag them before the Gentile kings and governors, abhorred as they were. (Remarks on Matthew 10 by W. Kelly)

J. N. Darby Translation

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18
and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.

W. Kelly Translation

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18
and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)