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Matthew 10

Matt. 10:17 KJV (With Strong’s)

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17
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
beware
prosecho (Greek #4337)
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
KJV usage: (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
Pronounce: pros-ekh'-o
Origin: from 4314 and 2192
a of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
theyb will deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
up to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the councils
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they will scourge
mastigoo (Greek #3146)
to flog (literally or figuratively)
KJV usage: scourge.
Pronounce: mas-tig-o'-o
Origin: from 3148
c you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
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a
Phil. 3:2• 2See to dogs, see to evil workmen, see to the concision. (Phil. 3:2)
b
Matt. 24:9• 9Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake. (Matt. 24:9)
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Mark 13:9• 9But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them; (Mark 13:9)
c
Acts 5:40• 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them. (Acts 5:40)
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2 Cor. 11:24• 24From the Jews five times have I received forty stripes, save one. (2 Cor. 11:24)

More on:

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Council,
Scourging,
Synagogue

Cross References

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beware.
Mic. 7:5• 5Believe ye not in a companion, put not confidence in a familiar friend: keep the doors of thy mouth from her that lieth in thy bosom. (Mic. 7:5)
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Mark 13:9,12• 9But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;
 12But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death. (Mark 13:9,12)
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Acts 14:5‑6• 5And when an assault was making, both of those of the nations and the Jews with their rulers, to use them ill and stone them,
 6they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country, (Acts 14:5‑6)
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Acts 17:14• 14And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there. (Acts 17:14)
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Acts 23:12‑22• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
 13And they were more than forty who had joined together in this oath;
 14and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.
 15Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.
 16But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported it to Paul.
 17And Paul, having called one of the centurions, said, Take this youth to the chiliarch, for he has something to report to him.
 18He therefore, having taken him with him, led him to the chiliarch, and says, The prisoner Paul called me to him and asked me to lead this youth to thee, who has something to say to thee.
 19And the chiliarch having taken him by the hand, and having gone apart in private, inquired, What is it that thou hast to report to me?
 20And he said, The Jews have agreed together to make a request to thee, that thou mayest bring Paul down to-morrow into the council, as about to inquire something more precise concerning him.
 21Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.
 22The chiliarch then dismissed the youth, commanding him, Utter to no one that thou hast represented these things to me. (Acts 23:12‑22)
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2 Cor. 11:24‑26• 24From the Jews five times have I received forty stripes, save one.
 25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
 26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren; (2 Cor. 11:24‑26)
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Phil. 3:2• 2See to dogs, see to evil workmen, see to the concision. (Phil. 3:2)
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2 Tim. 4:15• 15Against whom be *thou* also on thy guard, for he has greatly withstood our words. (2 Tim. 4:15)
for.
Matt. 24:9‑10• 9Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake.
 10And then will many be offended, and will deliver one another up, and hate one another; (Matt. 24:9‑10)
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Mark 13:9• 9But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them; (Mark 13:9)
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Luke 12:11• 11But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say; (Luke 12:11)
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Luke 21:12‑13• 12But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name;
 13but it shall turn out to you for a testimony. (Luke 21:12‑13)
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John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)
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Acts 4:6‑22• 6and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family;
 7and having placed them in the midst they inquired, In what power or in what name have *ye* done this?
 8Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders of Israel,
 9if *we* this day are called upon to answer as to the good deed done to the infirm man, how *he* has been healed,
 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
 11*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
 13But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.
 14And beholding the man who had been healed standing with them, they had nothing to reply;
 15but having commanded them to go out of the council they conferred with one another,
 16saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
 17But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
 18And having called them, they charged them not to speak at all nor teach in the name of Jesus.
 19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;
 20for as for us *we* cannot refrain from speaking of the things which we have seen and heard.
 21But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
 22for the man on whom this sign of healing had taken place was above forty years old. (Acts 4:6‑22)
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Acts 5:26‑42• 26Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
 27And they bring them and set them in the council. And the high priest asked them,
 28saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.
 29But Peter answering, and the apostles, said, God must be obeyed rather than men.
 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross.
 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
 32And *we* are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
 33But they, when they heard these things, were cut to the heart, and took counsel to kill them.
 34But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,
 35and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;
 36for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.
 37After him rose Judas the Galilean in the days of the census, and drew away a number of people after him; and *he* perished, and all, as many as obeyed him, were scattered abroad.
 38And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;
 39but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.
 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.
 41They therefore went their way from the presence of the council, rejoicing that they were counted worthy to be dishonoured for the name.
 42And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus was the Christ. (Acts 5:26‑42)
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Acts 23:1‑11• 1And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day.
 2But the high priest Ananias ordered those standing by him to smite his mouth.
 3Then Paul said to him, God will smite thee, whited wall. And *thou*, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
 4And those that stood by said, Dost thou rail against the high priest of God?
 5And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.
 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.
 9And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel …
 10And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring him into the fortress.
 11But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also. (Acts 23:1‑11)
councils.
Matt. 5:22• 22But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. (Matt. 5:22)
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Matt. 26:59• 59And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death. (Matt. 26:59)
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John 11:47• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs. (John 11:47)
scourge.
Matt. 20:19• 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again. (Matt. 20:19)
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Matt. 23:34• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city; (Matt. 23:34)
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Deut. 25:2‑3• 2And it shall be if the wicked man have deserved to be beaten, that the judge shall cause him to lie down, and be beaten before his face, according to the measure of his wickedness with a certain number of stripes.
 3With forty stripes shall they beat him; they shall not exceed, lest, if they continue to beat him with many stripes above these, thy brother become despicable in thine eyes. (Deut. 25:2‑3)
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Acts 5:40• 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them. (Acts 5:40)
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Acts 22:19• 19And *I* said, Lord, they themselves know that *I* was imprisoning and beating in every synagogue those that believe on thee; (Acts 22:19)
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Acts 26:11• 11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. (Acts 26:11)
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2 Cor. 11:24‑25• 24From the Jews five times have I received forty stripes, save one.
 25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep: (2 Cor. 11:24‑25)
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Heb. 11:36• 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. (Heb. 11:36)

J. N. Darby Translation

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17
But beware of men; for they will deliver you up to sanhedrimsb, and scourge you in their synagogues;

JND Translation Notes

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b
Local Jewish tribunals.

W. Kelly Translation

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17
But beware of men; for they will deliver you up to Sanhedrims, and scourge you in their synagogues;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)