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Philippians 3

Phil. 3:2 KJV (With Strong’s)

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Beware
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
of dogs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kuon (Greek #2965)
a dog ("hound") (literally or figuratively)
KJV usage: dog.
Pronounce: koo'-ohn
Origin: a primary word
x, beware
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
of
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
y evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
workers
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
, beware
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
of thez concision
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katatome (Greek #2699)
a cutting down (off), i.e. mutilation (ironically)
KJV usage: concision. Compare 609.
Pronounce: kat-at-om-ay'
Origin: from a compound of 2596 and τέμνω (to cut)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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of dogs.
Prov. 26:11• 11As a dog turneth back to its vomit, so a fool repeateth his folly. (Prov. 26:11)
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Isa. 56:10‑11• 10His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
(Isa. 56:10‑11)
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Matt. 7:6,15• 6Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you.
15But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.
(Matt. 7:6,15)
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Matt. 24:10• 10And then will many be offended, and will deliver one another up, and hate one another; (Matt. 24:10)
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Gal. 5:15• 15but if ye bite and devour one another, see that ye are not consumed one of another. (Gal. 5:15)
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2 Tim. 4:14‑15• 14Alexander the smith did many evil things against me. The Lord will render to him according to his works.
15Against whom be *thou* also on thy guard, for he has greatly withstood our words.
(2 Tim. 4:14‑15)
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2 Peter 2:22• 22But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud. (2 Peter 2:22)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
evil.
Phil. 3:19• 19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:) (Phil. 3:19)
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Psa. 119:115• 115Depart from me, ye evil-doers; and I will observe the commandments of my God. (Psa. 119:115)
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Matt. 7:22‑23• 22Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power?
23and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.
(Matt. 7:22‑23)
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2 Cor. 11:13• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. (2 Cor. 11:13)
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Gal. 5:13• 13For *ye* have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another. (Gal. 5:13)
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1 Tim. 1:19• 19maintaining faith and a good conscience; which last some, having put away, have made shipwreck as to faith; (1 Tim. 1:19)
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2 Tim. 3:1‑6• 1But this know, that in the last days difficult times shall be there;
2for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,
3without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,
4traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;
5having a form of piety but denying the power of it: and from these turn away.
6For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,
(2 Tim. 3:1‑6)
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2 Tim. 4:3‑4• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
4and they will turn away their ear from the truth, and will have turned aside to fables.
(2 Tim. 4:3‑4)
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Titus 1:16• 16They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work. (Titus 1:16)
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2 Peter 2:18‑20• 18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,
19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
(2 Peter 2:18‑20)
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Jude 4,10‑13• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
10But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.
11Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your love-feasts, feasting together with you without fear, pasturing themselves; clouds without water, carried along by the winds; autumnal trees, without fruit, twice dead, rooted up;
13raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity.
(Jude 4,10‑13)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
the.
 To the Apostle, who knew Christ in heaven, all this {the Judaizing principles} was but a bait to draw the Christian away from Christ, and throw him back again into the ruin out of which Christ had drawn him. (Philippians 3 by J.N. Darby)
 They were dogs, evil workers, that is, workers of malice and wickedness. (Philippians 3 by J.N. Darby)
 If we love Him, we shall in our interactions with the assembly give the evil its true character, which it seeks to hide. This is real love and faithfulness to Christ. (Philippians 3 by J.N. Darby)
 These three evils would seem to refer to judaizing teachers within the Christian circle, who sought to mingle law and grace. (Philippians 3 by H. Smith)
 The dog is one that returns to his vomit and has no shame. To behave in a way that is manifestly evil, and refuse to acknowledge the evil, is to act without conscience or shame. (Philippians 3 by H. Smith)
 {concision} Such may have professed to be the circumcision, who have refused the flesh, but, in reality, by seeking to mingle law and grace, they were indulging religious flesh rather than cutting off the flesh. The apostle exposes such in terms of contempt. (Philippians 3 by H. Smith)

J. N. Darby Translation

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See to dogs, see to evil workmen, see to the concision.

W. Kelly Translation

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See to dogs, see to evil workers, see to the concision;