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Galatians 2

Gal. 2:3 KJV (With Strong’s)

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3
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
Titus
Titos (Greek #5103)
Titus, a Christian
KJV usage: Titus.
Pronounce: tee'-tos
Origin: of Latin origin but uncertain significance
, who was
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
a Greek
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
, was compelled
anagkazo (Greek #315)
to necessitate
KJV usage: compel, constrain.
Pronounce: an-ang-kad'-zo
Origin: from 318
to be circumcised
peritemno (Greek #4059)
to cut around, i.e. (specially) to circumcise
KJV usage: circumcise.
Pronounce: per-ee-tem'-no
Origin: from 4012 and the base of 5114
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More on:

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Greek (έλλην),
Titus

Cross References

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Ministry on This Verse

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Gal. 5:2‑6• 2Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.
 3And I witness again to every man who is circumcised, that he is debtor to do the whole law.
 4Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.
 5For we, by the Spirit, on the principle of faith, await the hope of righteousness.
 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love. (Gal. 5:2‑6)
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Acts 15:24• 24Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; (Acts 15:24)
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Acts 16:3• 3Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek. (Acts 16:3)
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1 Cor. 9:20‑21• 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. (1 Cor. 9:20‑21)
• Titus, Gentile as he was, had not been circumcised; an evident proof of the liberty in which the Apostle publicly stood. It was a bold step on his part to take Titus with him, and thus decide the question between himself and the Judaizing Christians. (“Galatians 1-2” by J.N. Darby)
• the case of Titus is brought forward to show that this legal teaching was not accepted or insisted on at Jerusalem (“Galatians 2” by H. Smith)

J. N. Darby Translation

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(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

W. Kelly Translation

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(but neither was Titus, that was with me, being a Greek, compelled to be circumcised;)