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Matthew 5

Matt. 5:22 KJV (With Strong’s)

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22
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
e is angry
orgizo (Greek #3710)
to provoke or enrage, i.e. (passively) become exasperated
KJV usage: be angry (wroth).
Pronounce: or-gid'-zo
Origin: from 3709
with
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
without a cause
eike (Greek #1500)
idly, i.e. without reason (or effect)
KJV usage: without a cause, (in) vain(-ly).
Pronounce: i-kay'
Origin: probably from 1502 (through the idea of failure)
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of the judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall say
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, γRaca
rhaka (Greek #4469)
O empty one, i.e. thou worthless (as a term of utter vilification)
KJV usage: Raca.
Pronounce: rhak-ah'
Origin: of Chaldee origin (compare 07386)
, shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of the council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall say
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Thou fool
moros (Greek #3474)
dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd
KJV usage: fool(-ish, X -ishness).
Pronounce: mo-ros'
Origin: probably from the base of 3466
, shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hell
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
geena (Greek #1067)
valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment
KJV usage: hell.
Pronounce: gheh'-en-nah
Origin: of Hebrew origin (01516 and 02011)
fire
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
.
e
1 John 3:15• 15Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. (1 John 3:15)
γ
i.e. vain fellow,
2 Sam. 6:20• 20And David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How honourable did the king of Israel make himself to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the lewd fellows shamelessly uncovers himself! (2 Sam. 6:20)
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More on:

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Council,
Fire,
Hell,
Raca,
Sanhedrin; Sanhedrim

Cross References

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I say.
Matt. 5:28,34,44• 28But *I* say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.
 34But *I* say unto you, Do not swear at all; neither by the heaven, because it is the throne of God;
 44But *I* say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you, (Matt. 5:28,34,44)
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Matt. 3:17• 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:17)
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Matt. 17:5• 5While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, *This* is my beloved Son, in whom I have found my delight: hear him. (Matt. 17:5)
;
Deut. 18:18‑19• 18A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.
 19And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him. (Deut. 18:18‑19)
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Acts 3:20‑23• 20and he may send Jesus Christ, who was foreordained for you,
 21whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.
 22Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.
 23And it shall be that whatsoever soul shall not hear that prophet shall be destroyed from among the people. (Acts 3:20‑23)
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Acts 7:37• 37This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear. (Acts 7:37)
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Heb. 5:9• 9and having been perfected, became to all them that obey him, author of eternal salvation; (Heb. 5:9)
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Heb. 12:25• 25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: (Heb. 12:25)
That.
Gen. 4:5‑6• 5and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.
 6And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen? (Gen. 4:5‑6)
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Gen. 37:4,8• 4And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.
 8And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words. (Gen. 37:4,8)
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1 Sam. 17:27‑28• 27And the people told him after this manner, saying, So shall it be done to the man that smites him.
 28And Eliab, his eldest brother, heard while he spoke to the men; and Eliab's anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride and the naughtiness of thy heart; for thou art come down that thou mightest see the battle. (1 Sam. 17:27‑28)
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1 Sam. 18:8‑9• 8And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and what is there more for him but the kingdom?
 9And Saul eyed David from that day and forward. (1 Sam. 18:8‑9)
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1 Sam. 20:30‑33• 30And Saul's anger was kindled against Jonathan, and he said to him, Son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame and to the shame of thy mother's nakedness?
 31For as long as the son of Jesse lives upon earth, thou shalt not be established, nor thy kingdom. And now send and fetch him to me, for he must die.
 32And Jonathan answered Saul his father, and said to him, Why should he be put to death? what has he done?
 33Then Saul cast the spear at him to smite him; and Jonathan knew that it was determined by his father to put David to death. (1 Sam. 20:30‑33)
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1 Sam. 22:12‑23• 12And Saul said, Hear now, son of Ahitub. And he answered, Here I am, my lord.
 13And Saul said to him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me as a lier-in-wait, as at this day?
 14And Ahimelech answered the king and said, And who is so faithful among all thy servants as David, who is the king's son-in-law, and has access to thy secret council, and is honourable in thy house?
 15Was it to-day that I began to inquire of God for him? be it far from me: let not the king charge anything to his servant, nor to all the house of my father; for thy servant knew nothing of all this, less or more.
 16And the king said, Thou shalt certainly die, Ahimelech, thou, and all thy father's house.
 17And the king said to the couriers that stood about him, Turn and put the priests of Jehovah to death; because their hand also is with David, and because they knew when he fled, and did not inform me. But the servants of the king were not willing to put forth their hand to fall on the priests of Jehovah.
 18And the king said to Doeg, Turn thou, and fall on the priests. And Doeg the Edomite turned, and fell on the priests, and put to death that day eighty-five persons who wore the linen ephod.
 19And Nob, the city of the priests, he smote with the edge of the sword, both men and women, infants and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
 20And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
 21And Abiathar informed David that Saul had slain Jehovah's priests.
 22And David said to Abiathar, I knew it that day, when Doeg the Edomite was there, that he would certainly tell Saul: I am accountable for all the lives of thy father's house.
 23Abide with me, fear not; for he that seeks my life seeks thy life; for with me thou art in safe keeping. (1 Sam. 22:12‑23)
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1 Kings 21:4• 4And Ahab came into his house sullen and vexed because of the word that Naboth the Jizreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he lay down on his bed, and turned away his face, and ate no bread. (1 Kings 21:4)
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2 Chron. 16:10• 10And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time. (2 Chron. 16:10)
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Esther 3:5‑6• 5And when Haman saw that Mordecai bowed not, nor did him reverence, Haman was full of fury.
 6But he scorned to lay hands on Mordecai alone; for they had made known to him the people of Mordecai; therefore Haman sought to destroy all the Jews that were in all the kingdom of Ahasuerus--the people of Mordecai. (Esther 3:5‑6)
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Psa. 37:8• 8Cease from anger, and forsake wrath; fret not thyself: it would be only to do evil. (Psa. 37:8)
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Dan. 2:12‑13• 12For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.
 13And the decree went forth that the wise men were to be slain; and they sought Daniel and his companions to slay them. (Dan. 2:12‑13)
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Dan. 3:13,19• 13Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.
 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated. (Dan. 3:13,19)
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Eph. 4:26‑27• 26Be angry, and do not sin; let not the sun set upon your wrath,
 27neither give room for the devil. (Eph. 4:26‑27)
his brother.
Matt. 5:23‑24• 23If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,
 24leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift. (Matt. 5:23‑24)
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Matt. 18:21,35• 21Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?
 35Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother. (Matt. 18:21,35)
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Deut. 15:11• 11For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land. (Deut. 15:11)
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Neh. 5:8• 8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer. (Neh. 5:8)
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Obad. 10,12• 10Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.
 12But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress. (Obad. 10,12)
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Rom. 12:10• 10as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other: (Rom. 12:10)
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1 Cor. 6:6• 6But brother prosecutes his suit with brother, and that before unbelievers. (1 Cor. 6:6)
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1 Thess. 4:6• 6not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. (1 Thess. 4:6)
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1 John 2:9• 9He who says he is in the light, and hates his brother, is in the darkness until now. (1 John 2:9)
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1 John 3:10,14‑15• 10In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.
 14*We* know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.
 15Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. (1 John 3:10,14‑15)
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1 John 4:20‑21• 20If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?
 21And this commandment have we from him, That he that loves God love also his brother. (1 John 4:20‑21)
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1 John 5:16• 16If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request. (1 John 5:16)
without.
Psa. 7:4• 4If I have rewarded evil to him that was at peace with me; (indeed I have freed him that without cause oppressed me;) (Psa. 7:4)
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Psa. 25:3• 3Yea, none that wait on thee shall be ashamed: they shall be ashamed that deal treacherously without cause. (Psa. 25:3)
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Psa. 35:19• 19Let not them that are wrongfully mine enemies rejoice over me; let them not wink with the eye that hate me without cause. (Psa. 35:19)
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Psa. 69:4• 4They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. (Psa. 69:4)
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Psa. 109:3• 3And with words of hatred have they encompassed me; and they fight against me without a cause. (Psa. 109:3)
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Lam. 3:52• 52They that are mine enemies without cause have chased me sore like a bird. (Lam. 3:52)
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John 15:25• 25But that the word written in their law might be fulfilled, They hated me without a cause. (John 15:25)
be.
Matt. 5:21• 21Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment. (Matt. 5:21)
the judgment.An inferior court of judicature, in every city, consisting of 23 members, which punished criminals by strangling or beheading.Whosoever.
Matt. 11:18‑19• 18For John has come neither eating nor drinking, and they say, He has a demon.
 19The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners:--and wisdom has been justified by her children. (Matt. 11:18‑19)
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Matt. 12:24• 24But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. (Matt. 12:24)
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1 Sam. 20:30• 30And Saul's anger was kindled against Jonathan, and he said to him, Son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame and to the shame of thy mother's nakedness? (1 Sam. 20:30)
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2 Sam. 16:7• 7And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial! (2 Sam. 16:7)
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John 7:20• 20The crowd answered and said, Thou hast a demon: who seeks to kill thee? (John 7:20)
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John 8:48• 48The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon? (John 8:48)
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Acts 17:18• 18But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. (Acts 17:18)
;
1 Cor. 6:10• 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God. (1 Cor. 6:10)
;
Eph. 4:31‑32• 31Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;
 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:31‑32)
;
Titus 3:2• 2to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men. (Titus 3:2)
;
1 Peter 2:23• 23who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; (1 Peter 2:23)
;
1 Peter 3:9• 9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. (1 Peter 3:9)
;
Jude 9• 9But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee. (Jude 9)
Raca.
that is, vain fellow.
2 Sam. 6:20• 20And David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How honourable did the king of Israel make himself to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the lewd fellows shamelessly uncovers himself! (2 Sam. 6:20)
;
James 2:20• 20But wilt thou know, O vain man, that faith without works is dead? (James 2:20)
the council.The Sanhedrin, [sunedrion ,] composed of 72 elders, who alone punished by stoning.
Matt. 10:17• 17But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues; (Matt. 10:17)
;
Matt. 26:59• 59And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death. (Matt. 26:59)
;
Mark 14:55• 55And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any. (Mark 14:55)
;
Mark 15:1• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate. (Mark 15:1)
;
John 11:47• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs. (John 11:47)
;
Acts 5:27• 27And they bring them and set them in the council. And the high priest asked them, (Acts 5:27)
fool.
Psa. 14:1• 1To the chief Musician. A Psalm of David. The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good. (Psa. 14:1)
;
Psa. 49:10• 10For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. (Psa. 49:10)
;
Psa. 92:6• 6A brutish man knoweth not, neither doth a fool understand it. (Psa. 92:6)
;
Prov. 14:16• 16A wise man feareth and departeth from evil; but the foolish is overbearing and confident. (Prov. 14:16)
;
Prov. 18:6• 6A fool's lips enter into contention, and his mouth calleth for stripes. (Prov. 18:6)
;
Jer. 17:11• 11As the partridge sitteth on eggs it hath not laid, so is he that getteth riches and not by right: in the midst of his days shall he leave them, and at his end shall be a fool. (Jer. 17:11)
hell.
Matt. 5:29‑30• 29But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
 30And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Matt. 5:29‑30)
;
Matt. 10:28• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Matt. 10:28)
;
Matt. 18:8‑9• 8And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire.
 9And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire. (Matt. 18:8‑9)
;
Matt. 25:41• 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (Matt. 25:41)
;
Mark 9:47• 47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, (Mark 9:47)
;
Luke 12:5• 5But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear *him*. (Luke 12:5)
;
Luke 16:23‑24• 23And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.
 24And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame. (Luke 16:23‑24)
;
Rev. 20:14• 14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire. (Rev. 20:14)

J. N. Darby Translation

+
22
But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Racaf, shall be subject to be called before the sanhedrim; but whosoever shall say, Foolg, shall be subject toh the penalty of the helli of fire.

JND Translation Notes

+
f
i.e. stupid, worthless, a term of contempt.
g
As chs. 23.17; 25.2,3,8.
h
Eis. has the force of "even to," "as far as,"as in other cases. as Rom. 5.21, "to eternal life"; Rev. 13.3, "to death"; Eph. 3.19, "to all the fulness."
i
Gehenna. so vers. 29,30.

W. Kelly Translation

+
22
But I say to you, that everyone that is [lightly] angry with his brother shall be subject to the judgment; and whosoever shall say to his brother, Raca, shall be subject to the council; and whosoever shall say, Fool, shall be subject to the hell of fire.