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Psalm 49

Psa. 49:10 KJV (With Strong’s)

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Fori he seeth
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that wise men
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, likewise
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
the fool
kciyl (Hebrew #3684)
properly, fat, i.e. (figuratively) stupid or silly
KJV usage: fool(-ish).
Pronounce: kes-eel'
Origin: from 3688
and the brutish person
ba`ar (Hebrew #1198)
properly, foot (as consumed); i.e. (by exten.) of cattle brutishness; (concretely) stupid
KJV usage: brutish (person), foolish.
Pronounce: bah'-ar
Origin: from 1197
perish
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
, and leave
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
their wealth
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
to others
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
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Cross References

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Ministry on This Verse

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wise.
Eccl. 2:16‑21• 16For there shall be no remembrance of the wise more than of the fool for ever; because everything is already forgotten in the days which come. And how dieth the wise even as the fool?
17And I hated life; for the work that is wrought under the sun was grievous unto me; for all is vanity and pursuit of the wind.
18And I hated all my labour wherewith I had been toiling under the sun, because I should leave it unto the man that shall be after me.
19And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.
20Then I went about to cause my heart to despair of all the labour wherewith I had laboured under the sun.
21For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.
(Eccl. 2:16‑21)
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Eccl. 9:1‑2• 1For all this I laid to my heart and indeed to investigate all this, that the righteous, and the wise, and their works, are in the hand of God; man knoweth neither love nor hatred: all is before them.
2All things come alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
(Eccl. 9:1‑2)
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Rom. 5:12‑14• 12For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13(for until law sin was in the world; but sin is not put to account when there is no law;
14but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
(Rom. 5:12‑14)
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Heb. 9:27• 27And forasmuch as it is the portion of men once to die, and after this judgment; (Heb. 9:27)
fool.
leave.
Psa. 49:17• 17For when he dieth, he shall carry nothing away; his glory shall not descend after him. (Psa. 49:17)
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Psa. 17:14• 14From men who are thy hand, O Jehovah, from men of this age: their portion is in this life, and their belly thou fillest with thy hid treasure; they have their fill of sons, and leave the rest of their substance to their children. (Psa. 17:14)
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Psa. 39:6• 6Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
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Prov. 11:4• 4Wealth profiteth not in the day of wrath; but righteousness delivereth from death. (Prov. 11:4)
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Eccl. 2:18‑19,21,26• 18And I hated all my labour wherewith I had been toiling under the sun, because I should leave it unto the man that shall be after me.
19And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.
21For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.
26For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.
(Eccl. 2:18‑19,21,26)
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Eccl. 5:13‑16• 13There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;
14or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.
15As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.
16And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?
(Eccl. 5:13‑16)
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Jer. 17:11• 11As the partridge sitteth on eggs it hath not laid, so is he that getteth riches and not by right: in the midst of his days shall he leave them, and at his end shall be a fool. (Jer. 17:11)
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Luke 12:20• 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? (Luke 12:20)
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1 Tim. 6:6‑10• 6But piety with contentment *is* great gain.
7For we have brought nothing into the world: it is manifest that neither can we carry anything out.
8But having sustenance and covering, we will be content with these.
9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
(1 Tim. 6:6‑10)
 Death proves the folly of all human wisdom and foresight, of all human grandeur—a common observation, little acted on, but always true. (Practical Reflections on the Psalms: Psalms 49-54 by J.N. Darby)

J. N. Darby Translation

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For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.