Jer. 10:8 KJV (With Strong’s)

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8
But they are ζaltogether
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
brutish
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
and foolish
kacal (Hebrew #3688)
properly, to be fat, i.e. (figuratively) silly
KJV usage: be foolish.
Pronounce: kaw-sal'
Origin: a primitive root
: the stock
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
is a doctrine
muwcar (Hebrew #4148)
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
KJV usage: bond, chastening ((-eth)), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
Pronounce: moo-sawr'
Origin: from 3256
of vanities
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
n.

Cross References

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altogether.
Heb. in one, or at once.
brutish.
Jer. 10:14• 14Every man is become brutish, bereft of knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them. (Jer. 10:14)
;
Jer. 51:17‑18• 17Every man is become brutish, so as to have no knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.
18They are vanity, a work of delusion: in the time of their visitation they shall perish.
(Jer. 51:17‑18)
;
Psa. 115:8• 8They that make them are like unto them,--every one that confideth in them. (Psa. 115:8)
;
Psa. 135:18• 18They that make them are like unto them,--every one that confideth in them. (Psa. 135:18)
;
Isa. 41:29• 29Behold, they are all vanity, their works are nought, their molten images are wind and emptiness. (Isa. 41:29)
;
Hab. 2:18• 18What profiteth the graven image that the maker thereof hath graven it? the molten image, and the teacher of falsehood, that the maker of his work dependeth thereon, to make dumb idols? (Hab. 2:18)
;
Zech. 10:2• 2For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd. (Zech. 10:2)
;
Rom. 1:21‑22• 21Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
22professing themselves to be wise, they became fools,
(Rom. 1:21‑22)
the stock.

J. N. Darby Translation

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8
But they are one and all senseless and foolish; the teaching of vanities is a stocke.

JND Translation Notes

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e
Or "wood is an instruction of vanity."