Articles on

Hebrews 9

Heb. 9:27 KJV (With Strong’s)

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27
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
it is appointed
apokeimai (Greek #606)
to be reserved; figuratively, to await
KJV usage: be appointed, (be) laid up.
Pronounce: ap-ok'-i-mahee
Origin: from 575 and 2749
a unto men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
to die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
b the judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
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Cross References

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Ministry on This Verse

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as.
Gen. 3:19• 19In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return. (Gen. 3:19)
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2 Sam. 14:14• 14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him. (2 Sam. 14:14)
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Job 14:5• 5If his days are determined, if the number of his months is with thee, and thou hast appointed his bounds which he must not pass, (Job 14:5)
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Job 30:23• 23For I know that thou wilt bring me to death, and into the house of assemblage for all living. (Job 30:23)
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Psa. 89:48• 48What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? Selah. (Psa. 89:48)
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Eccl. 3:20• 20All go unto one place: all are of the dust, and all return to dust. (Eccl. 3:20)
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Eccl. 9:5,10• 5For the living know that they shall die; but the dead know not anything, neither have they any more a reward, for the memory of them is forgotten.
10Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.
(Eccl. 9:5,10)
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Eccl. 12:7• 7and the dust return to the earth as it was, and the spirit return unto God who gave it. (Eccl. 12:7)
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Rom. 5:12• 12For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned: (Rom. 5:12)
but.
Heb. 6:2• 2of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment; (Heb. 6:2)
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Job 19:25• 25And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth; (Job 19:25)
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Eccl. 11:9• 9Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment. (Eccl. 11:9)
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Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
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Matt. 25:31‑46• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
33and he will set the sheep on his right hand, and the goats on his left.
34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:
35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
39and when saw we thee ill, or in prison, and came to thee?
40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.
41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
42for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;
43I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me.
44Then shall *they* also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee?
45Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.
46And these shall go away into eternal punishment, and the righteous into life eternal.
(Matt. 25:31‑46)
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John 5:26‑29• 26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27and has given him authority to execute judgment also, because he is Son of man.
28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
(John 5:26‑29)
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Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
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Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
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Rom. 14:9‑12• 9For to this end Christ has died and lived again, that he might rule over both dead and living.
10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
11For it is written, *I* live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.
12So then each of us shall give an account concerning himself to God.
(Rom. 14:9‑12)
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1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
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2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
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2 Tim. 4:1• 1I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom, (2 Tim. 4:1)
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Jude 15• 15to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him. (Jude 15)
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Rev. 20:11• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them. (Rev. 20:11)
 it sets the portion of "men," with death and judgment before them, in the most forcible comparison with those who have Christ once for all offered to bear the sins of many, and about to appear a second time apart from sin to those that await Him for salvation. (Hebrews 9:23-28 by W. Kelly)

J. N. Darby Translation

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27
And forasmuch as it is the portion of men once to die, and after this judgment;

W. Kelly Translation

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27
And forasmuch as it is appointed to men once to die, and, after this, judgmenta;

WK Translation Notes

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a
The addition of "cometh" in the RV is feebler than the KJV; judgment is as much the portion of men as once to die.