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Ecclesiastes 11

Eccl. 11:9 KJV (With Strong’s)

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9
Rejoice
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
, O young man
bachuwr (Hebrew #970)
participle passive of 977; properly, selected, i.e. a youth (often collective)
KJV usage: (choice) young (man), chosen, X hole.
Pronounce: baw-khoor'
Origin: or bachur {baw-khoor'}
, in thy youth
yalduwth (Hebrew #3208)
boyhood (or girlhood)
KJV usage: childhood, youth.
Pronounce: yal-dooth'
Origin: abstractly from 3206
; and let thy heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
cheer
towb (Hebrew #2895)
a primitive root, to be (transitively, do or make) good (or well) in the widest sense
KJV usage: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) well.
Pronounce: tobe
thee in the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of thy youth
bchurowth (Hebrew #979)
feminine plural of 970; also (masculine plural) bchuriym {bekh-oo-reem'}; youth (collectively and abstractly)
KJV usage: young men, youth.
Pronounce: bekh-oo-rothe'
Origin: or bchuwrowth {bekh-oo-roth'}
, and walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
i in the ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of thine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, and in the sight
mar'eh (Hebrew #4758)
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
KJV usage: X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
Pronounce: mar-eh'
Origin: from 7200
of thine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
: but know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
thou, that for all these things God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
will bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
thee into judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
m.

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Cross References

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Ministry on This Verse

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Rejoice.
in thy youth.
walk.
Num. 15:30• 30But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people. (Num. 15:30)
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Num. 22:32• 32And the Angel of Jehovah said to him, Wherefore hast thou smitten thine ass these three times? behold, it was I who came forth to withstand thee, for the way thou walkest in is for ruin before me. (Num. 22:32)
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Deut. 29:19• 19and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty. (Deut. 29:19)
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Job 31:7• 7If my step have turned out of the way, and my heart followed mine eyes, and if any blot cleaveth to my hands; (Job 31:7)
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Psa. 81:12• 12So I gave them up unto their own hearts' stubbornness: they walked after their own counsels. (Psa. 81:12)
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Jer. 7:24• 24But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward. (Jer. 7:24)
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Jer. 23:17• 17They say constantly unto them that despise me, Jehovah hath said, Ye shall have peace. And they say unto every one that walketh in the stubbornness of his heart, No evil shall come upon you. (Jer. 23:17)
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Jer. 44:16‑17• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee,
17but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil.
(Jer. 44:16‑17)
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Acts 14:16• 16who in the past generations suffered all the nations to go in their own ways, (Acts 14:16)
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Eph. 2:2‑3• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:
3among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:
(Eph. 2:2‑3)
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1 Peter 4:3‑4• 3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
4Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you;
(1 Peter 4:3‑4)
in the sight.
Eccl. 2:10• 10And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy; for my heart rejoiced in all my labour, and this was my portion from all my labour. (Eccl. 2:10)
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Gen. 3:6• 6And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate. (Gen. 3:6)
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Gen. 6:2• 2that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose. (Gen. 6:2)
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Josh. 7:21• 21I saw among the spoils a beautiful mantle of Shinar, and two hundred shekels of silver, and a golden bar of fifty shekels weight, and I coveted them and took them; and behold, they are hid in the earth in the midst of my tent, and the silver under it. (Josh. 7:21)
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2 Sam. 11:2‑4• 2And it came to pass at evening time that David arose from off his couch, and walked upon the roof of the king's house; and from the roof he saw a woman bathing, and the woman was very beautiful;
3and David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Urijah the Hittite?
4And David sent messengers, and took her; and she came in to him, and he lay with her; and she had purified herself from her uncleanness; and she returned to her house.
(2 Sam. 11:2‑4)
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Matt. 5:28• 28But *I* say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart. (Matt. 5:28)
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1 John 2:15‑16• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
(1 John 2:15‑16)
know.
Eccl. 3:17• 17I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. (Eccl. 3:17)
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Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
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Psa. 50:4‑6• 4He will call to the heavens from above, and to the earth, that he may judge his people:
5Gather unto me my godly ones, those that have made a covenant with me by sacrifice!
6And the heavens shall declare his righteousness; for God executeth judgment himself. Selah.
(Psa. 50:4‑6)
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Acts 17:30‑31• 30God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,
31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead.
(Acts 17:30‑31)
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Acts 24:25• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee; (Acts 24:25)
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Rom. 2:5‑11• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,
6who shall render to each according to his works:
7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,
9tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
10but glory and honour and peace to every one that works good, both to Jew first and to Greek:
11for there is no acceptance of persons with God.
(Rom. 2:5‑11)
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Rom. 14:10• 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. (Rom. 14:10)
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1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
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2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
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2 Peter 3:7• 7But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men. (2 Peter 3:7)
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Heb. 9:27• 27And forasmuch as it is the portion of men once to die, and after this judgment; (Heb. 9:27)
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Rev. 20:12‑15• 12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.
13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works:
14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.
15And if any one was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:12‑15)
 So Ecclesiastes says, “let him remember the days of darkness, for they shall be many.” Oh sad and gloomy counsel! Is this what life is? Its bright morning ever to be clouded―its day to be darkened with the thoughts of its end? Oh sorrowful irony to tell us to rejoice in the years of life, and yet ever to bear in mind that those years are surely, irresistibly, carrying us on to the many “days of darkness.” Yes, this is where the highest intellect, the acutest reason, the purest wisdom of any man at any time has attained. (Ecclesiastes 11 by F.C. Jennings)
 It is to this point that our writer has been climbing, step by step. Nature has taught him that the future must be looked at rather than the present; or, rather, the present must be looked at in the light of the future; for that future corresponds in its character to the present, as the crop does to the seed, only exceeds it in intensity as the harvest exceeds the grain sown. Thus bread hoarded gives no harvest; or, in other words, he who lives for the present alone, necessarily, by the simplest and yet strongest law of Nature, must suffer loss: this is Judgment by Nature’s law. This, too, is the keynote of every verse―“ the future,” “the future”; and God, who is clearly discerned by Reason as behind Nature, “which is but the name for an effect whose Cause is God,”―God is clearly recognized as returning a harvest in the future, in strict and accurate accord with the sowing of the present. This is very clear. Then how simple and how certain that if this is God’s irrefragable law in Nature, it must have its fulfillment too in the moral nature of man. (Ecclesiastes 11 by F.C. Jennings)

J. N. Darby Translation

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Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment.