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Luke 12

Luke 12:20 KJV (With Strong’s)

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20
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou fool
aphron (Greek #878)
properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving
KJV usage: fool(-ish), unwise.
Pronounce: af'-rone
Origin: from 1 (as a negative particle) and 5424
, this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
night
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
βthy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
e soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
shall be required
apaiteo (Greek #523)
to demand back
KJV usage: ask again, require.
Pronounce: ap-ah'-ee-teh-o
Origin: from 575 and 154
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
: then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whose
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
those things
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou hast provided
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
f?
β
or, do they require thy soul.

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Cross References

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God.
Luke 16:22‑23• 22And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
23And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.
(Luke 16:22‑23)
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Ex. 16:9‑10• 9And Moses spoke to Aaron, Say to all the assembly of the children of Israel, Come near into the presence of Jehovah; for he has heard your murmurings.
10And it came to pass, when Aaron spoke to the whole assembly of the children of Israel, that they turned toward the wilderness, and behold, the glory of Jehovah appeared in the cloud.
(Ex. 16:9‑10)
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1 Sam. 25:36‑38• 36And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was drunken to excess; so she told him nothing, less or more, until the morning light.
37And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things; and his heart died within him, and he became as a stone.
38And it came to pass in about ten days that Jehovah smote Nabal, and he died.
(1 Sam. 25:36‑38)
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2 Sam. 13:28‑29• 28And Absalom commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say to you, Smite Amnon; then slay him, fear not: have not I commanded you? be courageous, and be valiant.
29And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and they rode each upon his mule and fled.
(2 Sam. 13:28‑29)
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1 Kings 16:9‑10• 9And his servant Zimri, captain of half his chariots, conspired against him; and he was in Tirzah, drinking himself drunk in the house of Arza, who was the steward of his house in Tirzah;
10and Zimri went in and smote him, and killed him, in the twenty-seventh year of Asa king of Judah, and he reigned in his stead.
(1 Kings 16:9‑10)
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Job 20:20‑23• 20Because he knew no rest in his craving, he shall save nought of what he most desired.
21Nothing escaped his greediness; therefore his prosperity shall not endure.
22In the fulness of his sufficiency he shall be in straits; every hand of the wretched shall come upon him.
23It shall be that, to fill his belly, he will cast his fierce anger upon him, and will rain it upon him into his flesh.
(Job 20:20‑23)
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Job 27:8• 8For what is the hope of the ungodly, when God cutteth him off, when +God taketh away his soul? (Job 27:8)
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Psa. 73:19• 19How are they suddenly made desolate! they pass away, consumed with terrors. (Psa. 73:19)
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Psa. 78:30• 30They were not alienated from their lust, their meat was yet in their mouths, (Psa. 78:30)
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Dan. 5:1‑6,25‑30• 1Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.
2Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.
4They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.
5In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
6Then the king's countenance was changed, and his thoughts troubled him, and the joints of his loins were loosed, and his knees smote one against another.
25And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN.
26This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it;
27TEKEL, Thou art weighed in the balances, and art found wanting;
28PERES, Thy kingdom is divided, and given to the Medes and Persians.
29Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.
30In that night was Belshazzar the king of the Chaldeans slain.
(Dan. 5:1‑6,25‑30)
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Nah. 1:10• 10Though they be tangled together as thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely. (Nah. 1:10)
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Matt. 24:48‑51• 48But if that evil bondman should say in his heart, My lord delays to come,
49and begin to beat his fellow-bondmen, and eat and drink with the drunken;
50the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,
51and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:48‑51)
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1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
Thou fool.
thy soul shall be required of thee.
or, do they require thysoul.
then.
Esther 5:11• 11And Haman told them of the glory of his riches, and the multitude of his children, and all wherein the king had promoted him, and how he had advanced him above the princes and servants of the king. (Esther 5:11)
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Esther 8:1‑2• 1On that day did king Ahasuerus give the house of Haman the Jews' oppressor to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.
2And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
(Esther 8:1‑2)
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Job 27:16‑17• 16Though he heap up silver as the dust, and prepare clothing as the clay;
17He may prepare it, but the just shall put it on; and the innocent shall divide the silver.
(Job 27:16‑17)
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Psa. 39:6• 6Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
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Psa. 49:17‑19• 17For when he dieth, he shall carry nothing away; his glory shall not descend after him.
18Though he blessed his soul in his lifetime,--and men will praise thee when thou doest well to thyself,--
19It shall go to the generation of his fathers: they shall never see light.
(Psa. 49:17‑19)
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Psa. 52:5‑7• 5*God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah.
6The righteous also shall see, and fear, and shall laugh at him, saying,
7Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
(Psa. 52:5‑7)
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Prov. 11:4• 4Wealth profiteth not in the day of wrath; but righteousness delivereth from death. (Prov. 11:4)
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Prov. 28:8• 8He that by usury and unjust gain increaseth his substance gathereth it for him that is gracious to the poor. (Prov. 28:8)
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Eccl. 2:18‑22• 18And I hated all my labour wherewith I had been toiling under the sun, because I should leave it unto the man that shall be after me.
19And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.
20Then I went about to cause my heart to despair of all the labour wherewith I had laboured under the sun.
21For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.
22For what will man have of all his labour and of the striving of his heart, wherewith he hath wearied himself under the sun?
(Eccl. 2:18‑22)
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Eccl. 5:14‑16• 14or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.
15As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.
16And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?
(Eccl. 5:14‑16)
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Jer. 17:11• 11As the partridge sitteth on eggs it hath not laid, so is he that getteth riches and not by right: in the midst of his days shall he leave them, and at his end shall be a fool. (Jer. 17:11)
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Dan. 5:28• 28PERES, Thy kingdom is divided, and given to the Medes and Persians. (Dan. 5:28)
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1 Tim. 6:7• 7For we have brought nothing into the world: it is manifest that neither can we carry anything out. (1 Tim. 6:7)

J. N. Darby Translation

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20
But God said to him, Fool, this night thy soul shall be requiredb of thee; and whose shall be what thou hast prepared?

JND Translation Notes

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b
Lit. "they shall require." see Note, ch. 6.38.

W. Kelly Translation

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20
But God said unto him, Fool, this night thy soul shall be requireda of thee; and whose shall be what thou hast prepared?

WK Translation Notes

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a
See note to {vi 25630}{/vi}.