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Jude

Jude 9 KJV (With Strong’s)

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9
Yet
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Michael
Michael (Greek #3413)
Michael, an archangel
KJV usage: Michael.
Pronounce: mikh-ah-ale'
Origin: of Hebrew origin (04317)
g the archangel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archaggelos (Greek #743)
a chief angel
KJV usage: archangel.
Pronounce: ar-khang'-el-os
Origin: from 757 and 32
, when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
contending
diakrino (Greek #1252)
to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
KJV usage: contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
Pronounce: dee-ak-ree'-no
Origin: from 1223 and 2919
with the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
he disputed
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of Moses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
k, durst
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
l not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
bring against him
epiphero (Greek #2018)
to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce
KJV usage: add, bring (against), take.
Pronounce: ep-ee-fer'-o
Origin: from 1909 and 5342
a
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
railing
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
accusation
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, The Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
rebuke
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
m thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
g
Dan. 12:1• 1And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book. (Dan. 12:1)
k
Deut. 34:6• 6And he buried him in the valley in the land of Moab, opposite Beth-Peor; and no man knows his sepulchre to this day. (Deut. 34:6)
l
Ex. 22:28• 28Thou shalt not revile the judges, nor curse a prince amongst thy people. (Ex. 22:28)
m
Zech. 3:2• 2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire? (Zech. 3:2)

More on:

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Archangel,
Michael the Archangel,
Moses,
Rebuke,
The Devil

Cross References

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Ministry on This Verse

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Michael.It is most probable, that the Apostle took this account concerning Michael, and that of the prophesying of Enoch, from an ancient tradition preserved and well known among the Jews.
Dan. 10:13,21• 13But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
 21However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince. (Dan. 10:13,21)
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Dan. 12:1• 1And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book. (Dan. 12:1)
;
Rev. 12:7• 7And there was war in the heaven: Michael and his angels went to war with the dragon. And the dragon fought, and his angels; (Rev. 12:7)
archangel.
1 Thess. 4:16• 16for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first; (1 Thess. 4:16)
the body.
Deut. 34:6• 6And he buried him in the valley in the land of Moab, opposite Beth-Peor; and no man knows his sepulchre to this day. (Deut. 34:6)
durst.
Ex. 22:28• 28Thou shalt not revile the judges, nor curse a prince amongst thy people. (Ex. 22:28)
;
Isa. 36:13‑21• 13And Rab-shakeh stood and cried with a loud voice in the Jewish language, and said, Hear the words of the great king, the king of Assyria!
 14Thus says the king: Let not Hezekiah deceive you; for he will not be able to deliver you.
 15Neither let Hezekiah make you rely upon Jehovah, saying, Jehovah will certainly deliver us; this city shall not be given into the hand of the king of Assyria.
 16Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me and come out to me; and eat every one of his vine, and every one of his fig-tree, and drink every one the waters of his own cistern;
 17until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
 18Let not Hezekiah persuade you, saying, Jehovah will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?
 19Where are the gods of Hamath and of Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
 20Who are they among all the gods of these countries that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
 21And they were silent, and answered him not a word; for the king's command was, saying, Answer him not. (Isa. 36:13‑21)
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Mark 15:29• 29And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days, (Mark 15:29)
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Luke 23:39‑40• 39Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.
 40But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment? (Luke 23:39‑40)
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1 Peter 3:9• 9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. (1 Peter 3:9)
;
2 Peter 2:11• 11when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge. (2 Peter 2:11)
The Lord.
1 Chron. 12:17• 17And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see it and rebuke it. (1 Chron. 12:17)
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Isa. 37:3‑4,10‑20• 3And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth.
 4It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left.
 10Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
 11Behold, thou hast heard what the kings of Assyria have done to all countries, destroying them utterly; and shalt thou be delivered?
 12Have the gods of the nations which my fathers have destroyed delivered them, Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?
 13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
 14And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah.
 15And Hezekiah prayed to Jehovah, saying,
 16Jehovah of hosts, the God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.
 17Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God.
 18Of a truth, Jehovah, the kings of Assyria have laid waste all the lands, and their countries,
 19and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; and they have destroyed them.
 20And now, Jehovah our God, save us out of his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only. (Isa. 37:3‑4,10‑20)
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Zech. 3:2• 2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire? (Zech. 3:2)
• The head of the highest order of created beings of which we know, when in conflict with Satan did not assume, as belonging to himself, the right to bring against him a railing accusation, but said, " the Lord rebuke thee." (“The Epistle of Jude”)
• here we have the Holy Ghost proving His power and wisdom in recalling a mysterious fact at the close of Moses' life. Why should men doubt what is so easy for God to make known? (“Jude 9” by W. Kelly)
• The dead body would have been made a relic. You know very well that that is a favorite idea of men -the dead body would have been made an object of worship. The devil would, therefore, have gained doubly. First, by setting them at war with him while alive, and still more when he was dead by making them idolaters of Moses. So that we can easily understand why it was that the Lord buried the body Himself (“Jude 9” by W. Kelly)
• "And Jehovah said unto Satan, Jehovah rebuke thee, O Satan"-the very words that Michael uses to Satan as reported by Jude!{Zech. 3:2} (“Jude 9” by W. Kelly)
• here we have the beautiful conduct of the angel as a pattern to the saint, that we be not provoked, nor, when we are reviled, revile again, but as the Lord acted Himself. He committed Himself to Him that judgeth righteously. Well, that is what Jehovah will do; He will judge righteously, but the time is not yet come. (“Jude 9” by W. Kelly)
• These allow themselves to "speak railingly," whereas the archangel, even when dealing with Satan, the impersonation of all evil, and knowing his enmity against the people of God, did not permit himself to do so (article #86573)

J. N. Darby Translation

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9
But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee.

W. Kelly Translation

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9
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.