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1 Peter 2

1 Peter 2:23 KJV (With Strong’s)

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23
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, when he was reviled
loidoreo (Greek #3058)
to reproach, i.e. vilify
KJV usage: revile.
Pronounce: loy-dor-eh'-o
Origin: from 3060
, reviled
antiloidoreo (Greek #486)
to rail in reply
KJV usage: revile again.
Pronounce: an-tee-loy-dor-eh'-o
Origin: from 473 and 3058
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
again
antiloidoreo (Greek #486)
to rail in reply
KJV usage: revile again.
Pronounce: an-tee-loy-dor-eh'-o
Origin: from 473 and 3058
; when he suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
, he threatened
apeileo (Greek #546)
to menace; by implication, to forbid
KJV usage: threaten.
Pronounce: ap-i-leh'-o
Origin: of uncertain derivation
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
committed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
μhimself to him that judgeth
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
d righteously
dikaios (Greek #1346)
equitably
KJV usage: justly, (to) righteously(-ness).
Pronounce: dik-ah'-yoce
Origin: adverb from 1342
:
μ
or, his cause.
d
Luke 23:46• 46And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired. (Luke 23:46)

Cross References

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when he was.
Psa. 38:12‑14• 12And they that seek after my life lay snares for me; and they that seek my hurt speak mischievous things, and meditate deceits all the day long.
 13But I, as a deaf man, hear not; and am as a dumb man that openeth not his mouth.
 14Yea, I am as a man that heareth not, and in whose mouth are no reproofs. (Psa. 38:12‑14)
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Isa. 53:7• 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth. (Isa. 53:7)
;
Matt. 27:39‑44• 39But the passers-by reviled him, shaking their heads
 40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
 41And in like manner the chief priests also, mocking, with the scribes and elders, said,
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.
 44And the robbers also who had been crucified with him cast the same reproaches on him. (Matt. 27:39‑44)
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Mark 14:60‑61• 60And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?
 61But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed? (Mark 14:60‑61)
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Mark 15:29‑32• 29And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,
 30save thyself, and descend from the cross.
 31In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save.
 32Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him. (Mark 15:29‑32)
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Luke 22:64‑65• 64and covering him up, asked him saying, Prophesy, who is it that struck thee?
 65And they said many other injurious things to him. (Luke 22:64‑65)
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Luke 23:9,34‑39• 9and he questioned him in many words, but *he* answered him nothing.
 34And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.
 35And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.
 36And the soldiers also made game of him, coming up offering him vinegar,
 37and saying, If *thou* be the king of the Jews, save thyself.
 38And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.
 39Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us. (Luke 23:9,34‑39)
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John 8:48‑49• 48The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?
 49Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me. (John 8:48‑49)
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John 19:9‑11• 9and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
 10Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee?
 11Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin. (John 19:9‑11)
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Acts 8:32‑35• 32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
 33In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.
 34And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?
 35And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him. (Acts 8:32‑35)
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Heb. 12:3• 3For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds. (Heb. 12:3)
threatened.
Acts 4:29• 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word, (Acts 4:29)
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Acts 9:1• 1But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest (Acts 9:1)
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Eph. 6:9• 9And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him. (Eph. 6:9)
but.
1 Peter 4:19• 19Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator. (1 Peter 4:19)
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Psa. 10:14• 14Thou hast seen it, for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless. (Psa. 10:14)
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Psa. 31:5• 5Into thy hand I commit my spirit: thou hast redeemed me, Jehovah, thou *God of truth. (Psa. 31:5)
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Psa. 37:5• 5Commit thy way unto Jehovah, and rely upon him: he will bring it to pass; (Psa. 37:5)
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Luke 23:46• 46And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired. (Luke 23:46)
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Acts 7:59• 59And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit. (Acts 7:59)
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2 Tim. 1:12• 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:12)
himself.
or, his cause.
judgeth.
Gen. 18:25• 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right? (Gen. 18:25)
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Psa. 7:11• 11God is a righteous judge, and a *God who is indignant all the day. (Psa. 7:11)
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Psa. 96:13• 13Before Jehovah, for he cometh; for he cometh to judge the earth: he will judge the world with righteousness, and the peoples in his faithfulness. (Psa. 96:13)
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Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
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Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
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2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer; (2 Thess. 1:5)
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2 Tim. 4:8• 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:8)
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Rev. 19:11• 11And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. (Rev. 19:11)

J. N. Darby Translation

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23
who, when reviled, reviled not again; when suffering, threatened not; but gave himself over intoi the hands of him who judges righteously;

JND Translation Notes

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i
The Greek means to deliver up into the hands of another, not committing a wrong to another to vindicate. The sense must be "gave himself up to, suffered all, as accepting all from his hand." gave himself up to take whatever he sent who would in the end righteously judge. It has the sense of committing any one to the care of another. See Acts 14.26; 15.40. "committed." Compare John 19.30. "delivered up."

W. Kelly Translation

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23
who when reviled did not again revile, when suffering did not threaten, but gave overa to him that judgeth righteously;

WK Translation Notes

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a
It has not been shown as far as I am aware that the word paredidou admits of the reflexive sense, good as it would seem in itself of meaning "gave himself over." Hence various modes of supplying the ellipse have been proposed. But why should it not be rendered, though a little rugged, as it seems used, absolutely?