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Psalm 10

Psa. 10:14 KJV (With Strong’s)

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14
Thou hast seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
it; for thou beholdest
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
mischief
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
and spite
ka`ac (Hebrew #3708)
or (in Job) kaoas {kah'-as}; from 3707; vexation: -anger, angry, grief, indignation, provocation, provoking, X sore, sorrow, spite, wrath.
Pronounce: kah'-as
, to requite
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it with thy hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
: the poor
chelka' (Hebrew #2489)
apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a wretch, i.e. unfortunate
KJV usage: poor.
Pronounce: khay-lek-aw'
Origin: or chelkah {khay-lek-aw'}
ηcommitteth
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
himself unto thee; thou art the helper
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
of the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
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η
leaveth.

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Poor

Cross References

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Ministry on This Verse

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Thou hast.
Psa. 35:22• 22Thou hast seen it, Jehovah: keep not silence; O Lord, be not far from me. (Psa. 35:22)
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Prov. 15:3• 3The eyes of Jehovah are in every place, beholding the evil and the good. (Prov. 15:3)
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Jer. 16:17• 17For mine eyes are upon all their ways; they are not concealed from my face, neither is their iniquity hidden from before mine eyes. (Jer. 16:17)
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Jer. 23:24• 24Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah. (Jer. 23:24)
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Heb. 4:13• 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:13)
for thou.
Hab. 1:13• 13Thou art of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, and keepest silence when the wicked swalloweth up a man more righteous than he? (Hab. 1:13)
to requite.
Judg. 1:7• 7And Adoni-Bezek said, Seventy kings, with their thumbs and their great toes cut off, gleaned under my table: as I have done, so God has requited me. And they brought him to Jerusalem, and there he died. (Judg. 1:7)
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2 Kings 9:26• 26Certainly I have seen yesterday the blood of Naboth, and the blood of his sons, saith Jehovah; and I will requite thee in this plot, saith Jehovah. And now, take and cast him into the plot, according to the word of Jehovah. (2 Kings 9:26)
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2 Chron. 6:23• 23then hear thou from the heavens, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness. (2 Chron. 6:23)
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Jer. 51:56• 56For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the *God of recompences, will certainly requite. (Jer. 51:56)
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Joel 3:4• 4Yea also, what have ye to do with me, O Tyre and Zidon, and all the districts of Philistia? Will ye render me a recompence? But if ye recompense me, swiftly and speedily will I bring your recompence upon your own head; (Joel 3:4)
the poor.
Psa. 55:22• 22Cast thy burden upon Jehovah, and *he* will sustain thee: he will never suffer the righteous to be moved. (Psa. 55:22)
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2 Tim. 1:12• 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:12)
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1 Peter 4:19• 19Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator. (1 Peter 4:19)
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1 Peter 5:7• 7having cast all your care upon him, for he cares about you. (1 Peter 5:7)
committeth.
Heb. leaveth.
Isa. 10:3• 3And what will ye do in the day of visitation, and in the sudden destruction which shall come from far? To whom will ye flee for help, and where will ye leave your glory? (Isa. 10:3)
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Jer. 49:11• 11Leave thine orphans, I will preserve them alive; and let thy widows trust in me. (Jer. 49:11)
helper.
Psa. 68:5• 5A father of the fatherless, and a judge of the widows, is God in his holy habitation. (Psa. 68:5)
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Psa. 146:9• 9Jehovah preserveth the strangers; he lifteth up the fatherless and the widow; but the way of the wicked doth he subvert. (Psa. 146:9)
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Deut. 10:18• 18who executeth the judgment of the fatherless and the widow, and loveth the stranger, to give him food and clothing. (Deut. 10:18)
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Hos. 14:3• 3Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Thou art our God; because in thee the fatherless findeth mercy. (Hos. 14:3)
• In every case, the humble soul in oppression and trial may walk in peaceful assurance that God sees it, and that its cause is in the hands of God. Yea, what is more difficult, that when it has brought it on itself, if truly humbled, it may count on God. (“Practical Reflections on the Psalms: Psalms 9-11” by J.N. Darby)
• In spite of outward appearances faith knows that God has seen all the evil; God will require it with His hand. (“Psalms 10” by H. Smith)

J. N. Darby Translation

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14
Thou hast seen it, for thou thyself beholdest troublef and vexation, to requite byg thy hand. The wretched committeth himselfh unto thee; thou hast been the helper of the fatherless.

JND Translation Notes

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f
Or "mischief," as ver. 7.
g
Or "to put it into."
h
Or "it."