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Hebrews 4

Heb. 4:13 KJV (With Strong’s)

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13
Neither
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
is there
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
any creature
ktisis (Greek #2937)
original formation (properly, the act; by implication, the thing, literally or figuratively)
KJV usage: building, creation, creature, ordinance.
Pronounce: ktis'-is
Origin: from 2936
that is not manifest
aphanes (Greek #852)
non-apparent)
KJV usage: that is not manifest.
Pronounce: af-an-ace'
Origin: from 1 (as a negative particle) and 5316
in
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sight
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are naked
gumnos (Greek #1131)
nude (absolute or relative, literal or figurative)
KJV usage: naked.
Pronounce: goom-nos'
Origin: of uncertain affinity
n and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
opened
trachelizo (Greek #5136)
to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare)
KJV usage: opened.
Pronounce: trakh-ay-lid'-zo
Origin: from 5137
unto the eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we have
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
to do
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
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Prov. 15:11• 11Sheol and destruction are before Jehovah; how much more then the hearts of the children of men! (Prov. 15:11)

More on:

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Naked

Cross References

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Ministry on This Verse

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is there.
1 Sam. 16:7• 7But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart. (1 Sam. 16:7)
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1 Chron. 28:9• 9And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever. (1 Chron. 28:9)
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2 Chron. 6:30• 30then hear thou from the heavens, the settled place of thy dwelling, and forgive, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of the children of men), (2 Chron. 6:30)
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Psa. 7:9• 9Oh let the wrong of the wicked come to an end, and establish thou the righteous man; even thou that triest the hearts and reins, the righteous God. (Psa. 7:9)
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Psa. 33:13‑15• 13Jehovah looketh from the heavens; he beholdeth all the sons of men:
 14From the place of his habitation he looketh forth upon all the inhabitants of the earth;
 15He who fashioneth the hearts of them all, who considereth all their works. (Psa. 33:13‑15)
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Psa. 44:21• 21Would not God search this out? for he knoweth the secrets of the heart. (Psa. 44:21)
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Psa. 90:8• 8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. (Psa. 90:8)
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Psa. 139:11• 11And if I say, Surely darkness shall cover me, and the light about me be night; (Psa. 139:11)
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Psa. 139:12• 12Even darkness hideth not from thee, and the night shineth as the day: the darkness is as the light. (Psa. 139:12)
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Prov. 15:3,11• 3The eyes of Jehovah are in every place, beholding the evil and the good.
 11Sheol and destruction are before Jehovah; how much more then the hearts of the children of men! (Prov. 15:3,11)
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Jer. 17:10,23‑24• 10I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings.
 23but they hearkened not, neither inclined their ear, but hardened their neck, that they might not hear nor receive instruction.
 24And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, and to hallow the sabbath day, to do no work therein; (Jer. 17:10,23‑24)
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John 2:24• 24But Jesus himself did not trust himself to them, because he knew all men, (John 2:24)
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John 21:17• 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:17)
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1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
naked.
Job 26:6• 6Sheol is naked before him, and destruction hath no covering. (Job 26:6)
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Job 34:21• 21For his eyes are upon the ways of man, and he seeth all his steps. (Job 34:21)
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Job 38:17• 17Have the gates of death been revealed unto thee? and hast thou seen the gates of the shadow of death? (Job 38:17)
with.
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
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Matt. 7:21‑22• 21Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.
 22Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power? (Matt. 7:21‑22)
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Matt. 25:31‑32• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats; (Matt. 25:31‑32)
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John 5:22‑29• 22for neither does the Father judge any one, but has given all judgment to the Son;
 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
 26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
 27and has given him authority to execute judgment also, because he is Son of man.
 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:22‑29)
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Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
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Rom. 2:16• 16in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ. (Rom. 2:16)
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Rom. 14:9‑12• 9For to this end Christ has died and lived again, that he might rule over both dead and living.
 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
 11For it is written, *I* live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.
 12So then each of us shall give an account concerning himself to God. (Rom. 14:9‑12)
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2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
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Rev. 20:11‑15• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.
 12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works:
 14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.
 15And if any one was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:11‑15)
• How much there is that we fail to discern within us! Self-love, will, haste, zeal, constantly tend to blind us. He with Whom we have to do acts in His own absolute knowledge of all, and uses this or that to discover what is the moving spring or the hidden aim. (“Hebrews 4:11-13” by W. Kelly)
• Those who slight His word, treating it as dead and powerless, unless you have an erring man to enforce it, forget that we have to do with a living God, Who abounds toward us in suited helps and mercies even in this day of weakness, declension, and scattering. (“Hebrews 4:11-13” by W. Kelly)
• Had they by faith let that Word have its place in their hearts, it would have led them to discover and judge the secret roots of unbelief that hindered them from entering into rest. (“The Rest to Which the Wilderness Leads: Hebrews 4:1-11” by H. Smith)

J. N. Darby Translation

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13
And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do.

W. Kelly Translation

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13
And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account.