Articles on

Psalm 146

Psa. 146:9 KJV (With Strong’s)

+
9
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
preserveth
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
the strangers
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
; hep relieveth
`uwd (Hebrew #5749)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
KJV usage: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
Pronounce: ood
Origin: a primitive root
the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
and widow
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
: but the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
heq turneth upside down
`avath (Hebrew #5791)
to wrest
KJV usage: bow self, (make) crooked., falsifying, overthrow, deal perversely, pervert, subvert, turn upside down.
Pronounce: aw-vath'
Origin: a primitive root
.

More on:

+

Cross References

+

Ministry on This Verse

+
preserveth.
Psa. 68:5• 5A father of the fatherless, and a judge of the widows, is God in his holy habitation. (Psa. 68:5)
;
Deut. 10:18‑19• 18who executeth the judgment of the fatherless and the widow, and loveth the stranger, to give him food and clothing.
19And ye shall love the stranger; for ye have been strangers in the land of Egypt.
(Deut. 10:18‑19)
;
Deut. 16:11• 11and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there. (Deut. 16:11)
;
Prov. 15:25• 25Jehovah plucketh up the house of the proud; but he establisheth the boundary of the widow. (Prov. 15:25)
;
Jer. 49:11• 11Leave thine orphans, I will preserve them alive; and let thy widows trust in me. (Jer. 49:11)
;
Hos. 14:3• 3Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Thou art our God; because in thee the fatherless findeth mercy. (Hos. 14:3)
;
Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
;
James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
the way.
Psa. 18:26• 26With the pure thou dost shew thyself pure; and with the perverse thou dost shew thyself contrary. (Psa. 18:26)
;
Psa. 83:13‑17• 13O my God, make them like a whirling thing, like stubble before the wind.
14As fire burneth a forest, and as the flame setteth the mountains on fire,
15So pursue them with thy tempest, and terrify them with thy whirlwind.
16Fill their faces with shame, that they may seek thy name, O Jehovah.
17Let them be put to shame and be dismayed for ever, and let them be confounded and perish:
(Psa. 83:13‑17)
;
Psa. 145:20• 20Jehovah keepeth all that love him, and all the wicked will he destroy. (Psa. 145:20)
;
Psa. 147:6• 6Jehovah lifteth up the meek; he abaseth the wicked to the earth. (Psa. 147:6)
;
2 Sam. 15:31• 31And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. (2 Sam. 15:31)
;
2 Sam. 17:23• 23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose and went to his house, to his city, and gave charge to his household, and hanged himself, and he died; and he was buried in the sepulchre of his father. (2 Sam. 17:23)
;
Esther 5:14• 14Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits high, and in the morning speak to the king that Mordecai may be hanged on it: then go in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made. (Esther 5:14)
;
Esther 7:10• 10So they hanged Haman on the gallows that he had prepared for Mordecai. And the king's wrath was appeased. (Esther 7:10)
;
Esther 9:25• 25and when Esther came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and they hanged him and his sons on the gallows. (Esther 9:25)
;
Prov. 4:19• 19The way of the wicked is as darkness: they know not at what they stumble. (Prov. 4:19)
;
Job 5:12‑14• 12He disappointeth the devices of the crafty, and their hands carry not out the enterprise.
13He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong:
14They meet with darkness in the daytime, and grope at midday as in the night.
(Job 5:12‑14)
;
1 Cor. 3:19• 19For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness. (1 Cor. 3:19)
 The stranger whose heart may feel sick where he is, the fatherless or widow whose sustaining props are gone, He preserves and relieves. (Practical Reflections on the Psalms: Psalms 146-150 by J.N. Darby)
 He is a compassionate God that has pity on the defenseless,― the stranger, the fatherless and the widow. He is a holy God that deals with the wicked. (Psalms 146 by H. Smith)

J. N. Darby Translation

+
9
Jehovah preservethd the strangers; he lifteth upe the fatherless and the widow; but the way of the wicked doth he subvertf.

JND Translation Notes

+
d
Or "keepeth," as Ps. 145.20.
e
Or "upholdeth."
f
Properly "make tortuous."