Articles on

Malachi 3

Mal. 3:5 KJV (With Strong’s)

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And I will come near
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
to you to judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
; and I will be a swift
mahar (Hebrew #4116)
properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
KJV usage: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) X quickly, rash, X shortly, (be so) X soon, make speed, X speedily, X straightway, X suddenly, swift.
Pronounce: maw-har'
Origin: a primitive root
witness
`ed (Hebrew #5707)
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
KJV usage: witness.
Pronounce: ayd
Origin: contracted from 5749
against the sorcerers
kashaph (Hebrew #3784)
properly, to whisper a spell, i.e. to inchant or practise magic
KJV usage: sorcerer, (use) witch(-craft).
Pronounce: kaw-shaf'
Origin: a primitive root
, and against the adulterers
na'aph (Hebrew #5003)
to commit adultery; figuratively, to apostatize
KJV usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Pronounce: naw-af'
Origin: a primitive root
k, and against false
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
swearers
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
, and against those that ψoppress
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
the hireling
sakiyr (Hebrew #7916)
a man at wages by the day or year
KJV usage: hired (man, servant), hireling.
Pronounce: saw-keer'
Origin: from 7936
l in his wages
sakar (Hebrew #7939)
payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit
KJV usage: hire, price, reward(-ed), wages, worth.
Pronounce: saw-kawr'
Origin: from 7936
, the widow
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
, and the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
, and that turn aside
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
from his right, and fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
not me, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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Cross References

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Ministry on This Verse

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I will come.
Mal. 2:17• 17Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)
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Psa. 50:3‑6• 3Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.
4He will call to the heavens from above, and to the earth, that he may judge his people:
5Gather unto me my godly ones, those that have made a covenant with me by sacrifice!
6And the heavens shall declare his righteousness; for God executeth judgment himself. Selah.
(Psa. 50:3‑6)
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Psa. 96:13• 13Before Jehovah, for he cometh; for he cometh to judge the earth: he will judge the world with righteousness, and the peoples in his faithfulness. (Psa. 96:13)
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Psa. 98:9• 9Before Jehovah, for he cometh to judge the earth: he will judge the world with righteousness, and the peoples with equity. (Psa. 98:9)
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Ezek. 34:20‑22• 20Therefore thus saith the Lord Jehovah unto them: Behold, it is I, and I will judge between the fat sheep and the lean sheep.
21Because ye thrust with side and with shoulder, and push all the weak ones with your horns, till ye have scattered them abroad,
22--I will save my flock, that they may no more be a prey; and I will judge between sheep and sheep.
(Ezek. 34:20‑22)
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Heb. 10:30‑31• 30For we know him that said, To me belongs vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.
31It is a fearful thing falling into the hands of the living God.
(Heb. 10:30‑31)
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James 5:8‑9• 8*Ye* also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.
9Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.
(James 5:8‑9)
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Jude 14‑15• 14And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads,
15to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.
(Jude 14‑15)
a swift.
Mal. 2:14• 14Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant. (Mal. 2:14)
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Psa. 50:7• 7Hear, my people, and I will speak; O Israel, and I will testify unto thee: I am God, thy God. (Psa. 50:7)
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Psa. 81:8• 8Hear, my people, and I will testify unto thee; O Israel, if thou wouldest hearken unto me! (Psa. 81:8)
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Jer. 29:23• 23because they have committed infamy in Israel, and have committed adultery with their neighbours' wives, and have spoken words of falsehood in my name, which I had not commanded them: and I am he that knoweth, and am witness, saith Jehovah. (Jer. 29:23)
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Mic. 1:2• 2Hear, ye peoples, all of you; hearken, O earth, and all that is therein: and let the Lord Jehovah be witness against you, the Lord from his holy temple! (Mic. 1:2)
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Matt. 23:14‑35• 14(Verse 14 is omitted in this translation.)
15Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
20He therefore that swears by the altar swears by it and by all things that are upon it.
21And he that swears by the temple swears by it and by him that dwells in it.
22And he that swears by heaven swears by the throne of God and by him that sits upon it.
23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
24Blind guides, who strain out the gnat, but drink down the camel.
25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
29Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,
30and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.
31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
32and *ye*, fill ye up the measure of your fathers.
33Serpents, offspring of vipers, how should ye escape the judgment of hell?
34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
(Matt. 23:14‑35)
the sorcerers.
Lev. 20:6,10,27• 6--And the soul that turneth unto necromancers and unto soothsayers, to go a whoring after them, I will set my face against that soul, and will cut him off from among his people.
10And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife,--the adulterer and the adulteress shall certainly be put to death.
27And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.
(Lev. 20:6,10,27)
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Deut. 5:11,17‑21• 11Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.
17Thou shalt not kill.
18Neither shalt thou commit adultery.
19Neither shalt thou steal.
20Neither shalt thou bear false witness against thy neighbour.
21Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, nor his bondman, nor his handmaid, his ox, nor his ass, nor anything that is thy neighbour's.
(Deut. 5:11,17‑21)
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Jer. 7:9‑10• 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
(Jer. 7:9‑10)
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Ezek. 22:6‑12• 6Behold, the princes of Israel have been in thee to shed blood, each according to his power.
7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
8Thou hast despised my holy things, and hast profaned my sabbaths.
9In thee there have been slanderous men to shed blood; and in thee have they eaten upon the mountains; in the midst of thee they have committed lewdness;
10in thee have they discovered their fathers' nakedness; in thee have they humbled her that was unclean in her separation.
11And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
(Ezek. 22:6‑12)
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Zech. 5:3‑4• 3And he said unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be cut off according to it on this side; and every one that sweareth shall be cut off according to it on that side.
4I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall lodge in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
(Zech. 5:3‑4)
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1 Cor. 6:9‑10• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
(1 Cor. 6:9‑10)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,
21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.
(Gal. 5:19‑21)
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Heb. 13:4• 4Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge. (Heb. 13:4)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
against those.
Ex. 22:21‑24• 21Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.
22Ye shall not afflict any widow or fatherless child.
23If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;
24and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.
(Ex. 22:21‑24)
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Lev. 19:13• 13Thou shalt not oppress thy neighbour, neither rob him. The wages of the hired servant shall not abide with thee all night until the morning. (Lev. 19:13)
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Deut. 24:14‑15,17• 14Thou shalt not oppress a hired servant who is poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates:
15on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee.
17Thou shalt not pervert the judgment of the stranger, or of the fatherless; and thou shalt not take in pledge a widow's garment.
(Deut. 24:14‑15,17)
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Deut. 27:19• 19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen. (Deut. 27:19)
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Prov. 22:22‑23• 22Rob not the poor, because he is poor, neither oppress the afflicted in the gate;
23for Jehovah will plead their cause, and despoil the soul of those that despoil them.
(Prov. 22:22‑23)
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Prov. 23:10‑11• 10Remove not the ancient landmark; and enter not into the fields of the fatherless:
11for their redeemer is mighty; he will plead their cause against thee.
(Prov. 23:10‑11)
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Jer. 22:13‑17• 13Woe unto him that buildeth his house by unrighteousness, and his upper chambers by injustice; that taketh his neighbour's service without wages, and giveth him not his earning;
14that saith, I will build me a wide house, and spacious upper chambers; and he cutteth out for himself windows; and it is wainscoted with cedar, and painted with vermilion.
15Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
16He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.
(Jer. 22:13‑17)
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James 5:4,12• 4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
12But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.
(James 5:4,12)
oppress.
or, defraud.
fear.
Gen. 20:11• 11And Abraham said, Because I said, Surely the fear of God is not in this place, and they will kill me for my wife's sake. (Gen. 20:11)
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Gen. 42:18• 18And Joseph said to them the third day, This do, that ye may live: I fear God. (Gen. 42:18)
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Ex. 1:17• 17But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive. (Ex. 1:17)
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Ex. 18:21• 21But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens, (Ex. 18:21)
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Neh. 5:15• 15But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. (Neh. 5:15)
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Psa. 36:1• 1To the chief Musician. A Psalm of the servant of Jehovah; of David. The transgression of the wicked uttereth within my heart, There is no fear of God before his eyes. (Psa. 36:1)
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Prov. 8:13• 13The fear of Jehovah is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth do I hate. (Prov. 8:13)
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Prov. 16:6• 6By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah men depart from evil. (Prov. 16:6)
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Luke 23:40• 40But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment? (Luke 23:40)
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Rom. 3:8• 8and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. (Rom. 3:8)
 When the Lord appears He will come to reign in righteousness. Justice and judgment will be the habitation of His throne, and consequently sinners—those who refuse to submit to His royal sway—must be destroyed out of the land. (Malachi 3 by E. Dennett)
 It is very interesting to notice, as unfolding the heart of God, those who are mentioned as drawing forth His compassion—the hireling, the widow, the fatherless, and the stranger. It is ever so in the Scriptures—that those who are lonely, sorrowful, or oppressed are the special objects of His tender mercy—those described in one of the psalms as the needy, the poor also, and him that hath no helper (Psa. 72). (Malachi 3 by E. Dennett)

J. N. Darby Translation

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And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppressg the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his righth, and fear not me, saith Jehovah of hosts.

JND Translation Notes

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g
Or "defraud." see Note, Lev. 6.2.
h
Or "wrest the judgment of the stranger."