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Exodus 18

Ex. 18:21 KJV (With Strong’s)

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21
Moreover thou shalt provide
chazah (Hebrew #2372)
to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of
KJV usage: behold, look, prophesy, provide, see.
Pronounce: khaw-zaw'
Origin: a primitive root
out of all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
able
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
, such asi fear
yare' (Hebrew #3373)
fearing; morally, reverent
KJV usage: afraid, fear (-ful).
Pronounce: yaw-ray'
Origin: from 3372
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
, hating
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
covetousness
betsa` (Hebrew #1215)
plunder; by extension, gain (usually unjust)
KJV usage: covetousness, (dishonest) gain, lucre, profit.
Pronounce: beh'-tsah
Origin: from 1214
; and place
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
such over them, to be rulers
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of thousands
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
, and rulers
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of hundreds
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
, rulers
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of fifties
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
, and rulers
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of tens
`eser (Hebrew #6235)
from 6237; ten (as an accumulation to the extent of the digits)
KJV usage: ten, (fif-, seven-)teen.
Pronounce: eh'ser
Origin: masculine of term aasarah {as-aw-raw'}
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Cross References

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Moreover.
able men.
such as.
Ex. 23:2‑9• 2Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment.
3Neither shalt thou favour a poor man in his cause.
4--If thou meet thine enemy's ox or his ass going astray, thou shalt certainly bring it back to him.
5If thou see the ass of him that hateth thee lying under its burden, beware of leaving it to him: thou shalt certainly loosen it with him.
6Thou shalt not pervert the judgment of thy poor in his cause.
7Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.
8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.
9And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.
(Ex. 23:2‑9)
;
Gen. 22:12• 12And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only son, from me. (Gen. 22:12)
;
Gen. 42:18• 18And Joseph said to them the third day, This do, that ye may live: I fear God. (Gen. 42:18)
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2 Sam. 23:3• 3The God of Israel said, The Rock of Israel spoke to me, The ruler among men shall be just, Ruling in the fear of God; (2 Sam. 23:3)
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1 Kings 18:3,12• 3And Ahab called Obadiah, who was the steward of his house (now Obadiah feared Jehovah greatly;
12And it shall come to pass when I am gone from thee, that the Spirit of Jehovah shall carry thee whither I know not; and when I come and tell Ahab, and he cannot find thee, he will kill me; and I thy servant fear Jehovah from my youth.
(1 Kings 18:3,12)
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2 Chron. 19:5‑10• 5And he set judges in the land throughout the fortified cities of Judah, city by city.
6And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment.
7And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.
8--And moreover in Jerusalem did Jehoshaphat set some of the Levites and priests, and of the chief fathers of Israel, for the judgment of Jehovah and for causes.--And they returned to Jerusalem.
9And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart.
10And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
(2 Chron. 19:5‑10)
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Neh. 5:9• 9And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies? (Neh. 5:9)
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Neh. 7:2• 2And I gave my brother Hanani, and Hananiah the ruler of the citadel, charge over Jerusalem; for he was a faithful man and feared God above many. (Neh. 7:2)
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Eccl. 12:13• 13Let us hear the end of the whole matter: Fear God, and keep his commandments; for this is the whole of man. (Eccl. 12:13)
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Luke 18:2,4• 2saying, There was a judge in a city, not fearing God and not respecting man:
4And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,
(Luke 18:2,4)
men.
Job 29:16• 16I was a father to the needy, and the cause which I knew not I searched out; (Job 29:16)
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Job 31:13• 13If I have despised the cause of my bondman or of my bondmaid, when they contended with me, (Job 31:13)
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Isa. 16:5• 5And a throne shall be established in mercy: and in the tent of David there shall sit upon it, in truth, one judging and seeking justice and hastening righteousness. (Isa. 16:5)
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Isa. 59:4,14‑15• 4none calleth for justice, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.
14And judgment is turned away backward, and righteousness standeth afar off; for truth stumbleth in the street, and uprightness cannot enter.
15And truth faileth; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it was evil in his sight that there was no judgment.
(Isa. 59:4,14‑15)
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Jer. 5:1• 1Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broadways thereof, if ye can find a man, if there be any that doeth justice, that seeketh fidelity; and I will pardon it. (Jer. 5:1)
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Ezek. 18:8• 8he hath not given forth upon usury, nor taken increase; he hath withdrawn his hand from unrighteousness, hath executed true judgment between man and man, (Ezek. 18:8)
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Zech. 7:9• 9Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another, (Zech. 7:9)
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Zech. 8:16• 16These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates; (Zech. 8:16)
hating.
Ex. 23:8• 8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous. (Ex. 23:8)
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Deut. 16:18‑19• 18Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.
(Deut. 16:18‑19)
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1 Sam. 8:3• 3And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice. (1 Sam. 8:3)
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1 Sam. 12:3‑4• 3Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.
4And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand.
(1 Sam. 12:3‑4)
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Psa. 26:9‑10• 9Gather not my soul with sinners, nor my life with men of blood;
10In whose hands are evil devices, and their right hand is full of bribes.
(Psa. 26:9‑10)
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Isa. 33:15• 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
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Ezek. 22:12• 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah. (Ezek. 22:12)
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Acts 20:33• 33I have coveted the silver or gold or clothing of no one. (Acts 20:33)
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1 Tim. 3:3• 3not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money, (1 Tim. 3:3)
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1 Tim. 6:9‑11• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
11But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.
(1 Tim. 6:9‑11)
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2 Peter 2:14‑15• 14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
(2 Peter 2:14‑15)
rulers of thousands.Whatever matter the {decarch,} or ruler over ten, could not decide, went to the {pentecontarch,} or ruler of fifty, and thence by degrees to the {hecatontarch,} or ruler over a hundred, to the {chiliarch,} or ruler over a thousand, to Moses, and at length to God himself.
Each magistrate had the care or inspection of only ten men; the {decarch} superintended ten private characters; the {hecatontarch} ten {decarchs;} and the {chiliarch,} ten {hecatontarchs.}

J. N. Darby Translation

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21
But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,