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Ezekiel 22

Ezek. 22:12 KJV (With Strong’s)

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12
In thee have they taken
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
gifts
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
to shed
shaphak (Hebrew #8210)
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
KJV usage: cast (up), gush out, pour (out), shed(-der, out), slip.
Pronounce: shaw-fak'
Origin: a primitive root
blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
; thou hast taken
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
usury
neshek (Hebrew #5392)
interest on a debt
KJV usage: usury.
Pronounce: neh'-shek
Origin: from 5391
and increase
tarbiyth (Hebrew #8636)
multiplication, i.e. percentage or bonus in addition to principal
KJV usage: increase, unjust gain.
Pronounce: tar-beeth'
Origin: from 7235
, and thou hast greedily gained
batsa` (Hebrew #1214)
figuratively, to finish, or (intransitively) stop
KJV usage: (be) covet(- ous), cut (off), finish, fulfill, gain (greedily), get, be given to (covetousness), greedy, perform, be wounded.
Pronounce: baw-tsah'
Origin: a primitive root to break off, i.e. (usually) plunder
of thy neighbors
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
by extortion
`osheq (Hebrew #6233)
injury, fraud, (subjectively) distress, (concretely) unjust gain
KJV usage: cruelly, extortion, oppression, thing (deceitfully gotten).
Pronounce: o'-shek
Origin: from 6231
, and hast forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
p me, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
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Cross References

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taken gifts.
Ex. 23:7‑8• 7Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.
8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.
(Ex. 23:7‑8)
;
Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous. (Deut. 16:19)
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Deut. 27:25• 25Cursed be he that taketh reward to smite mortally shedding innocent blood! And all the people shall say, Amen. (Deut. 27:25)
;
Isa. 1:23• 23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them. (Isa. 1:23)
;
Mic. 7:2‑3• 2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.
3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.
(Mic. 7:2‑3)
;
Zeph. 3:3‑4• 3Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.
4Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.
(Zeph. 3:3‑4)
thou hast.
Ezek. 18:8,13• 8he hath not given forth upon usury, nor taken increase; he hath withdrawn his hand from unrighteousness, hath executed true judgment between man and man,
13given forth upon usury, and taken increase; shall he then live? He shall not live: he hath done all these abominations; he shall certainly die; his blood shall be upon him.
(Ezek. 18:8,13)
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Ex. 22:25‑26• 25--If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.
26--If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
(Ex. 22:25‑26)
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Lev. 25:35‑36• 35And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee.
36Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee.
(Lev. 25:35‑36)
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Deut. 23:19• 19Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest: (Deut. 23:19)
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Neh. 5:1,7• 1And there was a great cry of the people and of their wives against their brethren the Jews.
7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
(Neh. 5:1,7)
;
Psa. 15:5• 5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. (Psa. 15:5)
greedily.
Prov. 1:19• 19So are the paths of every one that is greedy of gain: it taketh away the life of its possessors. (Prov. 1:19)
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Isa. 56:11• 11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: (Isa. 56:11)
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Matt. 23:14,25• 14(Verse 14 is omitted in this translation.)
25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
(Matt. 23:14,25)
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Luke 3:13• 13And he said to them, Take no more money than what is appointed to you. (Luke 3:13)
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Luke 18:11• 11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. (Luke 18:11)
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Luke 19:8• 8But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. (Luke 19:8)
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1 Cor. 5:11• 11But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat. (1 Cor. 5:11)
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1 Cor. 6:10• 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God. (1 Cor. 6:10)
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1 Tim. 3:3• 3not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money, (1 Tim. 3:3)
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1 Tim. 6:9‑10• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
(1 Tim. 6:9‑10)
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James 5:1‑4• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
2Your wealth is become rotten, and your garments moth-eaten.
3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.
4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
(James 5:1‑4)
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Jude 11• 11Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
and hast.

J. N. Darby Translation

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12
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreachedc thy neighbours by oppressionb, and hast forgotten me, saith the Lord Jehovah.

JND Translation Notes

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c
Or "got dishonest gain from." see ver. 27, "dishonest gain."
b
Or "exaction." so ver. 29.