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Luke 19

Luke 19:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Zaccheus
Zakchaios (Greek #2195)
Zacchaeus, an Israelite
KJV usage: Zacchaeus.
Pronounce: dzak-chah'-ee-yos
Origin: of Hebrew origin (compare 02140)
stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
; Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, the half
hemisu (Greek #2255)
(as noun) half
KJV usage: half.
Pronounce: hay'-mee-soo
Origin: neuter of a derivative from an inseparable prefix akin to 260 (through the idea of partition involved in connection) and meaning semi-
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
goods
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
I give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
l; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
I have taken
sukophanteo (Greek #4811)
to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)
KJV usage: accuse falsely, take by false accusation.
Pronounce: soo-kof-an-teh'-o
Origin: from a compound of 4810 and a derivative of 5316
any thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
from any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
bym false accusation
sukophanteo (Greek #4811)
to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)
KJV usage: accuse falsely, take by false accusation.
Pronounce: soo-kof-an-teh'-o
Origin: from a compound of 4810 and a derivative of 5316
, I restore
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
n him fourfold
tetraploos (Greek #5073)
quadruple
KJV usage: fourfold.
Pronounce: tet-rap-lo'-os
Origin: from 5064 and a derivative of the base of 4118
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l
Psa. 41:1• 1To the chief Musician. A Psalm of David. Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil. (Psa. 41:1)
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Luke 3:14• 14And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay. (Luke 3:14)
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Ex. 20:16• 16Thou shalt not bear false witness against thy neighbour. (Ex. 20:16)
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Ex. 22:1• 1If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep. (Ex. 22:1)
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2 Sam. 12:6• 6and he shall restore the lamb fourfold, because he did this thing, and because he had no pity. (2 Sam. 12:6)

More on:

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Poor,
Zacchaeus

Cross References

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Ministry on This Verse

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Behold.
Luke 3:8‑13• 8Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for our father, for I say unto you that God is able of these stones to raise up children to Abraham.
 9And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
 10And the crowds asked him saying, What should we do then?
 11And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.
 12And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?
 13And he said to them, Take no more money than what is appointed to you. (Luke 3:8‑13)
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Luke 11:41• 41But rather give alms of what ye have, and behold, all things are clean to you. (Luke 11:41)
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Luke 12:33• 33Sell what ye possess and give alms; make to yourselves purses which do not grow old, a treasure which does not fail in the heavens, where thief does not draw near nor moth destroy. (Luke 12:33)
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Luke 16:9• 9And *I* say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. (Luke 16:9)
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Luke 18:22‑23• 22And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me.
 23But when he heard this he became very sorrowful, for he was very rich. (Luke 18:22‑23)
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Psa. 41:1• 1To the chief Musician. A Psalm of David. Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil. (Psa. 41:1)
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Acts 2:44‑46• 44And all that believed were together, and had all things common,
 45and sold their possessions and substance, and distributed them to all, according as any one might have need.
 46And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart, (Acts 2:44‑46)
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Acts 4:34‑35• 34For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold
 35and laid it at the feet of the apostles; and distribution was made to each according as any one might have need. (Acts 4:34‑35)
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2 Cor. 8:7‑8• 7but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
 8I do not speak as commanding it, but through the zeal of others, and proving the genuineness of your love. (2 Cor. 8:7‑8)
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1 Tim. 6:17‑18• 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;
 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance, (1 Tim. 6:17‑18)
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James 1:10‑11• 10and the rich in his humiliation, because as the grass's flower he will pass away.
 11For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings. (James 1:10‑11)
by false.
Luke 3:14• 14And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay. (Luke 3:14)
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Ex. 20:16• 16Thou shalt not bear false witness against thy neighbour. (Ex. 20:16)
I restore.
Ex. 22:1‑4• 1If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.
 2If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.
 3If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.
 4If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double. (Ex. 22:1‑4)
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Lev. 6:1‑6• 1And Jehovah spoke to Moses, saying,
 2If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour,
 3or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;
 4then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found,
 5or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering.
 6And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. (Lev. 6:1‑6)
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1 Sam. 12:3• 3Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you. (1 Sam. 12:3)
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2 Sam. 12:6• 6and he shall restore the lamb fourfold, because he did this thing, and because he had no pity. (2 Sam. 12:6)
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Prov. 6:31• 31and if he be found, he shall restore sevenfold; he shall give all the substance of his house. (Prov. 6:31)
• {Zaccheus}-in a false position indeed as such-had a tender conscience and a generous heart by grace. I doubt not that Zaccheus sets before Jesus that which he did habitually, before the Lord came to him. Nevertheless, salvation came that day to his house. (“Luke 19-20” by J.N. Darby)
• The people flung the epithet, “sinner,” at him. It was a true epithet, and Zacchaeus knew it, yet it provoked him into an attempt to accredit himself by recounting his benevolences and scrupulous honesty. (“Luke 19” by F.B. Hole)

J. N. Darby Translation

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8
But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold.

W. Kelly Translation

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8
And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have by false accusation exacted anything of any man, I restore fourfold.