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Isaiah 33

Isa. 33:15 KJV (With Strong’s)

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15
Hem that walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
ρrighteously
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, and speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
σuprightly
meyshar (Hebrew #4339)
evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially)
KJV usage: agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness).
Pronounce: may-shawr'
Origin: from 3474
; he that despiseth
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
the gain
betsa` (Hebrew #1215)
plunder; by extension, gain (usually unjust)
KJV usage: covetousness, (dishonest) gain, lucre, profit.
Pronounce: beh'-tsah
Origin: from 1214
of τoppressions
ma`ashaqqah (Hebrew #4642)
oppression
KJV usage: oppression, X oppressor.
Pronounce: mah-ash-ak-kaw'
Origin: from 6231
, that shaketh
na`ar (Hebrew #5287)
to tumble about
KJV usage: shake (off, out, self), overthrow, toss up and down.
Pronounce: naw-ar'
Origin: a primitive root (probably identical with 5286, through the idea of the rustling of mane, which usually accompanies the lion's roar)
his hands
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
from holding
tamak (Hebrew #8551)
to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
KJV usage: (take, up-)hold (up), maintain, retain, stay (up).
Pronounce: taw-mak'
Origin: a primitive root
of bribes
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
, that stoppeth
'atam (Hebrew #331)
to close (the lips or ears); by analology to contract (a window by bevelled jambs)
KJV usage: narrow, shut, stop.
Pronounce: aw-tam'
Origin: a primitive root
his ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
from hearing
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
of χblood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, and shutteth
`atsam (Hebrew #6105)
to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; denominatively (from 6106) to crunch the bones
KJV usage: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).
Pronounce: aw-tsam'
Origin: a primitive root
hisn eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
from seeing
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
;
m
Psa. 15:2• 2He that walketh uprightly, and worketh righteousness, and speaketh the truth from his heart. (Psa. 15:2)
ρ
in righteousnesses.
σ
in uprightnesses.
τ
or, deceits.
χ
bloods.
n
Psa. 119:37• 37Turn away mine eyes from beholding vanity; quicken me in thy way. (Psa. 119:37)

More on:

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Blood

Cross References

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Ministry on This Verse

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that walketh.
Isa. 56:1‑2• 1Thus saith Jehovah: Keep ye judgment and do righteousness; for my salvation is near to come, and my righteousness to be revealed.
 2Blessed is the man that doeth this, and the son of man that holdeth fast to it; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil. (Isa. 56:1‑2)
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Psa. 1:1‑3• 1Blessed is the man that walketh not in the counsel of the wicked, and standeth not in the way of sinners, and sitteth not in the seat of scorners;
 2But his delight is in Jehovah's law, and in his law doth he meditate day and night.
 3And he is as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth. (Psa. 1:1‑3)
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Psa. 15:1‑2• 1A Psalm of David. Jehovah, who shall sojourn in thy tent? who shall dwell in the hill of thy holiness?
 2He that walketh uprightly, and worketh righteousness, and speaketh the truth from his heart. (Psa. 15:1‑2)
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Psa. 24:4‑5• 4He that hath blameless hands and a pure heart; who lifteth not up his soul unto vanity, nor sweareth deceitfully:
 5He shall receive blessing from Jehovah, and righteousness from the God of his salvation. (Psa. 24:4‑5)
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Psa. 26:1‑2• 1A Psalm of David. Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip.
 2Prove me, Jehovah, and test me; try my reins and my heart: (Psa. 26:1‑2)
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Psa. 106:3• 3Blessed are they that keep justice, and he that doeth righteousness at all times. (Psa. 106:3)
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Ezek. 18:15‑17• 15--he hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel; he hath not defiled his neighbour's wife,
 16and hath not oppressed any, nor withholden the pledge, neither hath exercised robbery; he hath given his bread to the hungry, and covered the naked with a garment;
 17he hath withdrawn his hand from the poor, hath not received usury nor increase, hath executed my judgments, and walked in my statutes: he shall not die for the iniquity of his father, he shall certainly live. (Ezek. 18:15‑17)
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Mal. 2:6• 6The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and he turned many from iniquity. (Mal. 2:6)
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Luke 1:6• 6And they were both just before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
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Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
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Titus 2:11‑12• 11For the grace of God which carries with it salvation for all men has appeared,
 12teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, (Titus 2:11‑12)
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1 John 3:7• 7Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous. (1 John 3:7)
righteously.
Heb. in righteousnesses.
uprightly.
Heb. inuprightnesses.
despiseth.
Neh. 5:7‑13• 7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
 8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
 9And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?
 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
 11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.
 12And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. (Neh. 5:7‑13)
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Job 31:13‑25• 13If I have despised the cause of my bondman or of my bondmaid, when they contended with me,
 14What then should I do when *God riseth up? and if he visited, what should I answer him?
 15Did not he that made me in the womb make him? and did not One fashion us in the womb?
 16If I have withheld the poor from their desire, or caused the eyes of the widow to fail;
 17Or have eaten my morsel alone, so that the fatherless ate not thereof,
 18(For from my youth he grew up with me as with a father, and I have guided the widow from my mother's womb;)
 19If I have seen any perishing for want of clothing, or any needy without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs;
 21If I have lifted up my hand against an orphan, because I saw my help in the gate:
 22Then let my shoulder fall from the shoulder-blade, and mine arm be broken from the bone!
 23For calamity from *God was a terror to me, and by reason of his excellency I was powerless.
 24If I have made gold my hope, or said to the fine gold, My confidence!
 25If I rejoiced because my wealth was great, and because my hand had gotten much; (Job 31:13‑25)
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Luke 3:12‑14• 12And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?
 13And he said to them, Take no more money than what is appointed to you.
 14And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay. (Luke 3:12‑14)
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Luke 19:8• 8But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. (Luke 19:8)
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James 5:4• 4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth. (James 5:4)
oppressions.
or, deceits.
shaketh.
Ex. 23:6‑9• 6Thou shalt not pervert the judgment of thy poor in his cause.
 7Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.
 8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.
 9And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt. (Ex. 23:6‑9)
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Num. 16:15• 15Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them. (Num. 16:15)
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Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous. (Deut. 16:19)
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1 Sam. 12:3• 3Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you. (1 Sam. 12:3)
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Jer. 5:26‑28• 26For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men.
 27As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.
 28They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge. (Jer. 5:26‑28)
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Mic. 7:3‑4• 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.
 4The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity. (Mic. 7:3‑4)
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Matt. 26:15• 15and said, What are ye willing to give me, and *I* will deliver him up to you? And they appointed to him thirty pieces of silver. (Matt. 26:15)
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Acts 8:18‑23• 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
 19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
 20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
 23for I see thee to be in the gall of bitterness, and bond of unrighteousness. (Acts 8:18‑23)
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2 Peter 2:14‑16• 14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
 15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
 16but had reproof of his own wickedness--the dumb ass speaking with man's voice forbad the folly of the prophet. (2 Peter 2:14‑16)
stoppeth.
1 Sam. 24:4‑7• 4And David's men said to him, Behold the day of which Jehovah said to thee, Behold, I will give thine enemy into thy hand, that thou mayest do to him as it shall seem good to thee. And David arose, and cut off the skirt of Saul's robe secretly.
 5And it came to pass afterwards that David's heart smote him, because he had cut off Saul's skirt.
 6And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah's anointed, to stretch forth my hand against him, for he is the anointed of Jehovah.
 7And David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way. (1 Sam. 24:4‑7)
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1 Sam. 26:8‑11• 8And Abishai said to David, God has delivered thine enemy into thy hand this day; and now let me smite him, I pray thee, with the spear, even to the ground once, and I will not do it the second time.
 9And David said to Abishai, Destroy him not; for who can stretch forth his hand against Jehovah's anointed, and be guiltless?
 10And David said, As Jehovah liveth, Jehovah will surely smite him; either his day shall come to die, or he shall descend into battle and perish.
 11Jehovah forbid that I should stretch forth my hand against Jehovah's anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go. (1 Sam. 26:8‑11)
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Job 31:29‑31• 29If I rejoiced at the destruction of him that hated me, and exulted when evil befell him;
 30(Neither have I suffered my mouth to sin by asking his life with a curse;)
 31If the men of my tent said not, Who shall find one that hath not been satisfied with his meat?-- (Job 31:29‑31)
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Psa. 26:4‑6,9‑11• 4I have not sat with vain persons, neither have I gone in with dissemblers;
 5I have hated the congregation of evil-doers, and I have not sat with the wicked.
 6I will wash my hands in innocency, and will encompass thine altar, O Jehovah,
 9Gather not my soul with sinners, nor my life with men of blood;
 10In whose hands are evil devices, and their right hand is full of bribes.
 11But as for me, I will walk in mine integrity. Redeem me, and be gracious unto me. (Psa. 26:4‑6,9‑11)
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Jer. 40:15‑16• 15And Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will smite Ishmael the son of Nethaniah and no man shall know it: why should he take thy life, and all they of Judah who are gathered unto thee be scattered, and the remnant of Judah perish?
 16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael. (Jer. 40:15‑16)
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Eph. 5:11‑13• 11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them,
 12for the things that are done by them in secret it is shameful even to say.
 13But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light. (Eph. 5:11‑13)
blood.
Heb. bloods.
shutteth.
Psa. 119:37• 37Turn away mine eyes from beholding vanity; quicken me in thy way. (Psa. 119:37)
• {v.15-16} the really godly, who walk in righteousness will dwell on high in security with necessities supplied. (“Isaiah 33” by F.B. Hole)

J. N. Darby Translation

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15
—He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, andi shutteth his eyes from seeing evil:

JND Translation Notes

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i
As ch. 29.10.