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Ephesians 5

Eph. 5:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
sugkoinoneo (Greek #4790)
to share in company with, i.e. co-participate in
KJV usage: communicate (have fellowship) with, be partaker of.
Pronounce: soong-koy-no-neh'-o
Origin: from 4862 and 2841
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
fellowship
sugkoinoneo (Greek #4790)
to share in company with, i.e. co-participate in
KJV usage: communicate (have fellowship) with, be partaker of.
Pronounce: soong-koy-no-neh'-o
Origin: from 4862 and 2841
x with the unfruitful
akarpos (Greek #175)
barren (literally or figuratively)
KJV usage: without fruit, unfruitful.
Pronounce: ak'-ar-pos
Origin: from 1 (as a negative particle) and 2590
works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
reprove
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
z them.

More on:

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Cross References

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Ministry on This Verse

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no.
Eph. 5:7• 7Be not ye therefore fellow-partakers with them; (Eph. 5:7)
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Gen. 49:5‑7• 5Simeon and Levi are brethren: Instruments of violence their swords.
6My soul, come not into their council; Mine honour, be not united with their assembly; For in their anger they slew men, And in their wantonness houghed oxen.
7Cursed be their anger, for it was violent; And their rage, for it was cruel! I will divide them in Jacob, And scatter them in Israel.
(Gen. 49:5‑7)
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Psa. 1:1‑2• 1Blessed is the man that walketh not in the counsel of the wicked, and standeth not in the way of sinners, and sitteth not in the seat of scorners;
2But his delight is in Jehovah's law, and in his law doth he meditate day and night.
(Psa. 1:1‑2)
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Psa. 26:4‑5• 4I have not sat with vain persons, neither have I gone in with dissemblers;
5I have hated the congregation of evil-doers, and I have not sat with the wicked.
(Psa. 26:4‑5)
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Psa. 94:20‑21• 20Shall the throne of wickedness be united to thee, which frameth mischief into a law?
21They band together against the soul of the righteous, and condemn innocent blood.
(Psa. 94:20‑21)
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Prov. 4:14‑15• 14Enter not into the path of the wicked, and go not in the way of evil men:
15avoid it, pass not by it; turn from it, and pass away.
(Prov. 4:14‑15)
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Prov. 9:6• 6Forsake follies and live, and go in the way of intelligence. (Prov. 9:6)
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Jer. 15:17• 17I sat not in the assembly of the mockers, nor exulted: I sat alone because of thy hand; for thou hast filled me with indignation. (Jer. 15:17)
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Rom. 16:17• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them. (Rom. 16:17)
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1 Cor. 5:9‑11• 9I have written to you in the epistle not to mix with fornicators;
10not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since then ye should go out of the world.
11But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.
(1 Cor. 5:9‑11)
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1 Cor. 10:20‑21• 20But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
21Ye cannot drink the Lord's cup, and the cup of demons: ye cannot partake of the Lord's table, and of the table of demons.
(1 Cor. 10:20‑21)
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2 Cor. 6:14‑18• 14Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness?
15and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?
16and what agreement of God's temple with idols? for *ye* are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.
17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you;
18and I will be to you for a Father, and ye shall be to me for sons and daughters, saith the Lord Almighty.
(2 Cor. 6:14‑18)
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2 Thess. 3:6,14• 6Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.
14But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;
(2 Thess. 3:6,14)
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1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)
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2 Tim. 3:5• 5having a form of piety but denying the power of it: and from these turn away. (2 Tim. 3:5)
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2 John 10‑11• 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not;
11for he who greets him partakes in his wicked works.
(2 John 10‑11)
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Rev. 18:4• 4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues: (Rev. 18:4)
unfruitful.
works.
Eph. 4:22• 22namely your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts; (Eph. 4:22)
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Job 24:13‑17• 13There are those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14The murderer riseth with the light, killeth the afflicted and needy, and in the night is as a thief.
15And the eye of the adulterer waiteth for the twilight, saying, No eye shall see me; and he putteth a covering on his face.
16In the dark they dig through houses; by day they shut themselves in; they know not the light:
17For the morning is to them all as the shadow of death; for they are familiar with the terrors of the shadow of death.
(Job 24:13‑17)
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John 3:19‑21• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
21but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.
(John 3:19‑21)
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Rom. 1:22‑32• 22professing themselves to be wise, they became fools,
23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
24Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
25who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
26For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
27and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things;
29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
30back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
31void of understanding, faithless, without natural affection, unmerciful;
32who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.
(Rom. 1:22‑32)
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Rom. 13:12• 12The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light. (Rom. 13:12)
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1 Thess. 5:7• 7for they that sleep sleep by night, and they that drink drink by night; (1 Thess. 5:7)
but.
Gen. 20:16• 16And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver; behold, let that be to thee a covering of the eyes, in respect of all that are with thee, and with all; and she was reproved. (Gen. 20:16)
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Lev. 19:17• 17Thou shalt not hate thy brother in thy heart; thou shalt earnestly rebuke thy neighbour, lest thou bear sin on account of him. (Lev. 19:17)
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Psa. 141:5• 5Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities. (Psa. 141:5)
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Prov. 9:7‑8• 7He that instructeth a scorner getteth to himself shame; and he that reproveth a wicked man getteth to himself a blot.
8Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.
(Prov. 9:7‑8)
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Prov. 13:18• 18Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured. (Prov. 13:18)
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Prov. 15:12• 12A scorner loveth not one that reproveth him; he will not go unto the wise. (Prov. 15:12)
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Prov. 19:25• 25Smite a scorner, and the simple will beware; reprove the intelligent, and he will understand knowledge. (Prov. 19:25)
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Prov. 25:12• 12An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear. (Prov. 25:12)
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Prov. 29:1• 1He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy. (Prov. 29:1)
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Isa. 29:21• 21that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert the judgment of the righteous by futility. (Isa. 29:21)
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Matt. 18:15• 15But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. (Matt. 18:15)
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Luke 3:19• 19But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done, (Luke 3:19)
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1 Tim. 5:20• 20Those that sin convict before all, that the rest also may have fear. (1 Tim. 5:20)
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2 Tim. 4:2• 2proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine. (2 Tim. 4:2)
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Titus 2:15• 15These things speak, and exhort, and rebuke with all authority. Let no one despise thee. (Titus 2:15)
 It is all a part of our marvelous place and responsibility as being children of light. (Remarks on Ephesians 5:8-21 by W. Kelly)

J. N. Darby Translation

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11
and do not have fellowship with the unfruitful works of darkness, but rather also reproveb them,

JND Translation Notes

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b
Or "expose [them]" -- that is, expose (as by light) their true character. Elenko. see John 3.20.

W. Kelly Translation

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11
and have no fellowship with the unfruitful works of darkness but rather also reprove;