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Romans 6

Rom. 6:21 KJV (With Strong’s)

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21
What
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
d had ye
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
those things whereof
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye are
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
f of those things
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
is death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
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Cross References

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Ministry on This Verse

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What.
Rom. 7:5• 5For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death; (Rom. 7:5)
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Prov. 1:31• 31therefore shall they eat of the fruit of their way, and be filled with their own devices. (Prov. 1:31)
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Prov. 5:10‑13• 10lest strangers be filled with thy wealth, and the fruits of thy toil come into the house of a stranger;
11and thou mourn in thine end, when thy flesh and thy body are consumed;
12and thou say, How have I hated instruction, and my heart despised reproof!
13and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me;
(Prov. 5:10‑13)
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Prov. 9:17‑18• 17Stolen waters are sweet, and the bread of secrecy is pleasant.
18But he knoweth not that the dead are there; that her guests are in the depths of Sheol.
(Prov. 9:17‑18)
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Isa. 3:10• 10Say ye of the righteous that it shall be well with him, for they shall eat the fruit of their doings. (Isa. 3:10)
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Jer. 17:10• 10I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings. (Jer. 17:10)
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Jer. 44:20‑24• 20And Jeremiah said unto all the people, to the men, and to the women, and to all the people that had given him that answer, saying,
21Is it not the incense that ye burned in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes and the people of the land, that Jehovah remembered, and that came into his mind?
22And Jehovah could no longer bear, because of the evil of your doings, and because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day.
23Because ye have burned incense, and because ye have sinned against Jehovah, and have not hearkened unto the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil hath come upon you, as at this day.
24And Jeremiah said unto all the people, and to all the women, Hear ye the word of Jehovah, all Judah that are in the land of Egypt.
(Jer. 44:20‑24)
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Gal. 6:7‑8• 7Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.
8For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:
(Gal. 6:7‑8)
whereof.
Ezra 9:6• 6and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. (Ezra 9:6)
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Job 40:4• 4Behold, I am nought: what shall I answer thee? I will lay my hand upon my mouth. (Job 40:4)
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Job 42:6• 6Wherefore I abhor myself, and repent in dust and ashes. (Job 42:6)
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Jer. 3:3• 3And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot's forehead, thou refusest to be ashamed. (Jer. 3:3)
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Jer. 8:12• 12Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, and they know not how to blush. Therefore shall they fall among them that fall: in the time of their visitation they shall stumble, saith Jehovah. (Jer. 8:12)
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Jer. 31:19• 19Surely after that I was turned, I repented; and after I knew myself, I smote upon my thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth. (Jer. 31:19)
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Ezek. 16:61‑63• 61And thou shalt remember thy ways, and be confounded, when thou shalt receive thy sisters who are older than thou, together with those who are younger than thou; for I will give them unto thee for daughters, but not by virtue of thy covenant.
62And I will establish my covenant with thee, and thou shalt know that I am Jehovah;
63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah.
(Ezek. 16:61‑63)
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Ezek. 36:31‑32• 31And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
(Ezek. 36:31‑32)
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Ezek. 43:11• 11And if they be confounded at all that they have done, make known to them the form of the house, and its fashion, and its goings out, and its comings in, and all its forms, and all its statutes, yea, all the forms thereof, and all the laws thereof; and write it in their sight, that they may keep the whole form thereof, and all the statutes thereof, and do them. (Ezek. 43:11)
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Dan. 9:7‑8• 7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
8O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
(Dan. 9:7‑8)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt. (Dan. 12:2)
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Luke 15:17‑21• 17And coming to himself, he said, How many hired servants of my father's have abundance of bread, and *I* perish here by famine.
18I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;
19I am no longer worthy to be called thy son: make me as one of thy hired servants.
20And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.
21And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.
(Luke 15:17‑21)
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2 Cor. 7:11• 11For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter. (2 Cor. 7:11)
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1 John 2:28• 28And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming. (1 John 2:28)
for the.
Rom. 6:23• 23For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. (Rom. 6:23)
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Rom. 1:32• 32who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them. (Rom. 1:32)
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Deut. 17:6• 6At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness. (Deut. 17:6)
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Deut. 21:22• 22And if a man have committed a sin worthy of death, and he be put to death, and thou have hanged him on a tree, (Deut. 21:22)
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2 Sam. 12:5‑7• 5Then David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death;
6and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
(2 Sam. 12:5‑7)
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1 Kings 2:26• 26And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted. (1 Kings 2:26)
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Psa. 73:17• 17Until I went into the sanctuaries of *God; then understood I their end. (Psa. 73:17)
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Prov. 14:12• 12There is a way that seemeth right unto a man, but the end thereof is the ways of death. (Prov. 14:12)
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Prov. 16:25• 25There is a way that seemeth right unto a man, but the end thereof is the ways of death. (Prov. 16:25)
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Phil. 3:19• 19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:) (Phil. 3:19)
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Heb. 6:8• 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. (Heb. 6:8)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? (Heb. 10:29)
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James 1:15• 15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death. (James 1:15)
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James 5:20• 20let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins. (James 5:20)
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1 Peter 4:17• 17For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God? (1 Peter 4:17)
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Rev. 16:6• 6for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy. (Rev. 16:6)
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Rev. 20:14• 14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire. (Rev. 20:14)
 Sin produced no fruit, it ended in death. (Romans 6 by J.N. Darby)

J. N. Darby Translation

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21
What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death.

W. Kelly Translation

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21
What fruit then had you at that time? [Things] of which ye are now ashamed, for the end of those things [is] death.