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2 Corinthians 7

2 Cor. 7:11 KJV (With Strong’s)

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11
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
selfsame thing
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
sorrowed
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
a godly sort
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
c, what
posos (Greek #4214)
interrogative pronoun (of amount) how much (large, long or (plural) many)
KJV usage: how great (long, many), what.
Pronounce: pos'-os
Origin: from an absolute πός (who, what) and 3739
carefulness
spoude (Greek #4710)
"speed", i.e. (by implication) despatch, eagerness, earnestness
KJV usage: business, (earnest) care(-fulness), diligence, forwardness, haste.
Pronounce: spoo-day'
Origin: from 4692
d it wrought
katergazomai (Greek #2716)
to work fully, i.e. accomplish; by implication, to finish, fashion
KJV usage: cause, to (deed), perform, work (out).
Pronounce: kat-er-gad'-zom-ahee
Origin: from 2596 and 2038
in you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, what clearinge of yourselves
apologia (Greek #627)
a plea ("apology")
KJV usage: answer (for self), clearing of self, defence.
Pronounce: ap-ol-og-ee'-ah
Origin: from the same as 626
, yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, what indignation
aganaktesis (Greek #24)
indignation
KJV usage: indignation.
Pronounce: ag-an-ak'-tay-sis
Origin: from 23
f, yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, what fear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
g, yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, what vehement desire
epipothesis (Greek #1972)
a longing for
KJV usage: earnest (vehement) desire.
Pronounce: ep-ee-poth'-ay-sis
Origin: from 1971
h, yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, what zeal
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
i, yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, what revenge
ekdikesis (Greek #1557)
vindication, retribution
KJV usage: (a-, re-)venge(-ance), punishment.
Pronounce: ek-dik'-ay-sis
Origin: from 1556
j! In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
things ye have approved
sunistao (Greek #4921)
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
KJV usage: approve, commend, consist, make, stand (with).
Pronounce: soon-is-tah'-o
Origin: συνιστάνω (soon-is-tan'-o), or συνίστημι (soon-is'-tay-mee) from 4862 and 2476 (including its collateral forms)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
k to be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
clear
hagnos (Greek #53)
properly, clean, i.e. (figuratively) innocent, modest, perfect
KJV usage: chaste, clean, pure.
Pronounce: hag-nos'
Origin: from the same as 40
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this matter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pragma (Greek #4229)
a deed; by implication, an affair; by extension, an object (material)
KJV usage: business, matter, thing, work.
Pronounce: prag'-mah
Origin: from 4238
.
c
Isa. 66:2• 2Even all these things hath my hand made, and all these things have been, saith Jehovah. But to this man will I look: to the afflicted and contrite in spirit, and who trembleth at my word. (Isa. 66:2)
d
Titus 3:8• 8The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men. (Titus 3:8)
e
Eph. 5:11• 11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them, (Eph. 5:11)
f
Eph. 4:26• 26Be angry, and do not sin; let not the sun set upon your wrath, (Eph. 4:26)
g
Heb. 4:1• 1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it. (Heb. 4:1)
h
Psa. 42:1• 1To the chief Musician. An instruction; of the sons of Korah. As the hart panteth after the water-brooks, so panteth my soul after thee, O God. (Psa. 42:1)
;
Psa. 130:6• 6My soul waiteth for the Lord more than the watchers wait for the morning, more than the watchers for the morning. (Psa. 130:6)
i
Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
j
Matt. 5:29‑30• 29But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
 30And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Matt. 5:29‑30)
k
Rom. 14:18• 18For he that in this serves the Christ is acceptable to God and approved of men. (Rom. 14:18)

Cross References

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Ministry on This Verse

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that.
2 Cor. 7:9• 9Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us. (2 Cor. 7:9)
;
Isa. 66:2• 2Even all these things hath my hand made, and all these things have been, saith Jehovah. But to this man will I look: to the afflicted and contrite in spirit, and who trembleth at my word. (Isa. 66:2)
;
Zech. 12:10‑14• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
 11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadad-rimmon in the valley of Megiddon.
 12And the land shall mourn, every family apart: the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
 13the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
 14all the families that remain, every family apart, and their wives apart. (Zech. 12:10‑14)
;
1 Cor. 5:2• 2And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you. (1 Cor. 5:2)
carefulness.
2 Cor. 7:7• 7and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced. (2 Cor. 7:7)
;
1 Cor. 12:25• 25that there might be no division in the body, but that the members might have the same concern one for another. (1 Cor. 12:25)
;
Titus 3:8• 8The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men. (Titus 3:8)
clearing.
Gen. 44:6‑7• 6And he overtook them, and he spoke to them these words.
 7And they said to him, Why does my lord speak such words as these? Far be it from thy servants to do such a thing! (Gen. 44:6‑7)
;
1 Cor. 5:13• 13But those without God judges. Remove the wicked person from amongst yourselves. (1 Cor. 5:13)
;
Eph. 5:11• 11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them, (Eph. 5:11)
;
1 Tim. 5:21‑22• 21I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.
 22Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure. (1 Tim. 5:21‑22)
indignation.
2 Sam. 12:5‑7• 5Then David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death;
 6and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
 7And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul; (2 Sam. 12:5‑7)
;
Neh. 5:6‑13• 6And I was very angry when I heard their cry and these words.
 7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
 8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
 9And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?
 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
 11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.
 12And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. (Neh. 5:6‑13)
;
Neh. 13:25• 25And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves. (Neh. 13:25)
;
Job 42:6• 6Wherefore I abhor myself, and repent in dust and ashes. (Job 42:6)
;
Jer. 31:18‑20• 18I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.
 19Surely after that I was turned, I repented; and after I knew myself, I smote upon my thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.
 20Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah. (Jer. 31:18‑20)
;
Dan. 6:14• 14Then the king, when he heard these words, was sore distressed thereby, and set his heart on Daniel to save him; and he laboured till the going down of the sun to deliver him. (Dan. 6:14)
;
Mark 3:5• 5And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored. (Mark 3:5)
;
Eph. 4:26• 26Be angry, and do not sin; let not the sun set upon your wrath, (Eph. 4:26)
fear.
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
;
Psa. 2:11• 11Serve Jehovah with fear, and rejoice with trembling. (Psa. 2:11)
;
Prov. 14:16• 16A wise man feareth and departeth from evil; but the foolish is overbearing and confident. (Prov. 14:16)
;
Prov. 28:14• 14Happy is the man that feareth always; but he that hardeneth his heart shall fall into evil. (Prov. 28:14)
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Rom. 11:20• 20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: (Rom. 11:20)
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Phil. 2:12• 12So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling, (Phil. 2:12)
;
Heb. 4:1• 1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it. (Heb. 4:1)
;
Heb. 12:15‑16• 15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
 16lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright; (Heb. 12:15‑16)
;
1 Peter 1:17• 17And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear, (1 Peter 1:17)
;
Jude 23• 23but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh. (Jude 23)
vehement.
Psa. 38:9• 9Lord, all my desire is before thee, and my sighing is not hid from thee. (Psa. 38:9)
;
Psa. 42:1• 1To the chief Musician. An instruction; of the sons of Korah. As the hart panteth after the water-brooks, so panteth my soul after thee, O God. (Psa. 42:1)
;
Psa. 130:6• 6My soul waiteth for the Lord more than the watchers wait for the morning, more than the watchers for the morning. (Psa. 130:6)
;
Psa. 145:19• 19He fulfilleth the desire of them that fear him; he heareth their cry, and saveth them. (Psa. 145:19)
;
Song of Sol. 8:6• 6Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah. (Song of Sol. 8:6)
;
Isa. 26:8• 8Yea, in the way of thy judgments, O Jehovah, have we waited for thee; the desire of our soul is to thy name, and to thy memorial. (Isa. 26:8)
;
1 Peter 2:2• 2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, (1 Peter 2:2)
zeal.
2 Cor. 9:2• 2For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren. (2 Cor. 9:2)
;
Psa. 69:9• 9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me. (Psa. 69:9)
;
Psa. 119:139• 139My zeal destroyeth me, because mine oppressors have forgotten thy words. (Psa. 119:139)
;
John 2:17• 17And his disciples remembered that it is written, The zeal of thy house devours me. (John 2:17)
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Acts 17:16• 16But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. (Acts 17:16)
revenge.
Psa. 35:13• 13But as for me, when they were sick, my clothing was sackcloth; I chastened my soul with fasting, and my prayer returned into mine own bosom: (Psa. 35:13)
;
Matt. 5:29‑30• 29But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
 30And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Matt. 5:29‑30)
;
Mark 9:43‑48• 43And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
 44where their worm dies not, and the fire is not quenched.
 45And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
 46where their worm dies not, and the fire is not quenched.
 47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
 48where their worm dies not, and the fire is not quenched. (Mark 9:43‑48)
;
Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
approved.
2 Cor. 6:4• 4but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits, (2 Cor. 6:4)
;
2 Cor. 13:7• 7But we pray to God that ye may do nothing evil; not that *we* may appear approved, but that *ye* may do what is right, and *we* be as reprobates. (2 Cor. 13:7)
;
Rom. 14:18• 18For he that in this serves the Christ is acceptable to God and approved of men. (Rom. 14:18)
;
2 Tim. 2:15• 15Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth. (2 Tim. 2:15)
• The Apostle then sets forth the fruits of this godly sorrow. (“2 Corinthians 7” by J.N. Darby)
• How different the sorrow of this world as seen in the solemn case of Judas, whose sorrow instead of being godly was only of man, and instead of working repentance led only to death. (“2 Corinthians 7” by H. Smith)
• they had proved themselves clear in the matter: a, if not the, grand aim of the Spirit in discipline, and not merely getting rid of the offender. (“Notes on 2 Corinthians 7:1-16” by W. Kelly)
• Merely to have done with the offender would show in others an unexercised conscience, or but judicial hardness. The happy contrast with all this was here manifest. They had indeed been grieved according to God. (“Notes on 2 Corinthians 7:1-16” by W. Kelly)

J. N. Darby Translation

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11
For, behold, this same thing, your being grieved according to God, how mucha diligence it wrought in *you*, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter.

JND Translation Notes

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a
Or "what."

W. Kelly Translation

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For, behold, this very thing that ye were grieved according to God, how much diligence it wrought out in you, nay self-clearing, nay indignation, nay fear, nay longing desire, nay zeal, nay avenging! In everything did ye prove yourselves to be pure in the matter.