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Mark 3

Mark 3:5 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had looked round about
periblepo (Greek #4017)
to look all around
KJV usage: look (round) about (on).
Pronounce: per-ee-blep'-o
Origin: from 4012 and 991
on them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
anger
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
, being grieved
sullupeo (Greek #4818)
to afflict jointly, i.e. (passive) sorrow at (on account of) someone
KJV usage: be grieved.
Pronounce: sool-loop-eh'-o
Origin: from 4862 and 3076
for
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the δhardness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
porosis (Greek #4457)
stupidity or callousness
KJV usage: blindness, hardness.
Pronounce: po'-ro-sis
Origin: from 4456
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hearts
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, Stretch forth
ekteino (Greek #1614)
to extend
KJV usage: cast, put forth, stretch forth (out).
Pronounce: ek-ti'-no
Origin: from 1537 and teino (to stretch)
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he stretched
ekteino (Greek #1614)
to extend
KJV usage: cast, put forth, stretch forth (out).
Pronounce: ek-ti'-no
Origin: from 1537 and teino (to stretch)
it out
ekteino (Greek #1614)
to extend
KJV usage: cast, put forth, stretch forth (out).
Pronounce: ek-ti'-no
Origin: from 1537 and teino (to stretch)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
was restored
apokathistemi (Greek #600)
to reconstitute (in health, home or organization)
KJV usage: restore (again).
Pronounce: ap-ok-ath-is'-tay-mee
Origin: from 575 and 2525
whole
hugies (Greek #5199)
healthy, i.e. well (in body); figuratively, true (in doctrine)
KJV usage: sound, whole.
Pronounce: hoog-ee-ace'
Origin: from the base of 837
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the other
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
.
δ
or, blindness.

More on:

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Heart

Cross References

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Ministry on This Verse

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with anger.With anger at their desperate malice and wickedness, and with commiseration for the calamities which they would thereby bring on themselves.
Luke 6:10• 10And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other. (Luke 6:10)
;
Luke 13:15• 15The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it? (Luke 13:15)
;
Eph. 4:26• 26Be angry, and do not sin; let not the sun set upon your wrath, (Eph. 4:26)
;
Rev. 6:16• 16and they say to the mountains and to the rocks, Fall on us, and have us hidden from the face of him that sits upon the throne, and from the wrath of the Lamb; (Rev. 6:16)
grieved.
Gen. 6:6• 6And Jehovah repented that he had made Man on the earth, and it grieved him in his heart. (Gen. 6:6)
;
Judg. 10:16• 16And they put away the strange gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel. (Judg. 10:16)
;
Neh. 13:8• 8And it grieved me much, and I cast forth all the household stuff of Tobijah out of the chamber. (Neh. 13:8)
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Psa. 95:10• 10Forty years was I grieved with the generation, and said, It is a people that do err in their heart, and they have not known my ways; (Psa. 95:10)
;
Isa. 63:9‑10• 9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old.
 10But they rebelled and grieved his holy Spirit: and he turned to be their enemy; himself, he fought against them. (Isa. 63:9‑10)
;
Luke 19:40‑44• 40And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.
 41And as he drew near, seeing the city, he wept over it,
 42saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;
 43for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,
 44and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation. (Luke 19:40‑44)
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Eph. 4:30• 30And do not grieve the Holy Spirit of God, with which ye have been sealed for the day of redemption. (Eph. 4:30)
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Heb. 3:10,17• 10Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways;
 17And with whom was he wroth forty years? Was it not with those who had sinned, whose carcases fell in the wilderness? (Heb. 3:10,17)
hardness.
or, blindness.
Isa. 6:9‑10• 9And he said, Go; and thou shalt say unto this people, Hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive.
 10Make the heart of this people fat, and make their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and healed. (Isa. 6:9‑10)
;
Isa. 42:18‑20• 18--Hear, ye deaf; and look, ye blind, that ye may see.
 19Who is blind, but my servant? and deaf, as my messenger whom I sent? Who is blind as he in whom I have trusted, and blind as Jehovah's servant,
 20--seeing many things, and thou observest not? With opened ears, he heareth not. (Isa. 42:18‑20)
;
Isa. 44:18‑20• 18They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand.
 19And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?
 20He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? (Isa. 44:18‑20)
;
Matt. 13:14‑15• 14and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
 15for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them. (Matt. 13:14‑15)
;
Rom. 11:7‑10,25• 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
 8according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
 9And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
 10let their eyes be darkened not to see, and bow down their back alway.
 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; (Rom. 11:7‑10,25)
;
2 Cor. 3:14• 14But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled. (2 Cor. 3:14)
;
Eph. 4:18• 18being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts, (Eph. 4:18)
Stretch.
1 Kings 13:6• 6And the king answered and said to the man of God, Intreat now Jehovah thy God, and pray for me, that my hand may be restored to me again. And the man of God intreated Jehovah, and the king's hand was restored to him again, and became as before. (1 Kings 13:6)
;
Matt. 12:13• 13Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other. (Matt. 12:13)
;
Luke 6:10• 10And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other. (Luke 6:10)
;
Luke 17:14• 14And seeing them he said to them, Go, shew yourselves to the priests. And it came to pass as they were going they were cleansed. (Luke 17:14)
;
John 5:8‑9• 8Jesus says to him, Arise, take up thy couch and walk.
 9And immediately the man became well, and took up his couch and walked: and on that day was sabbath. (John 5:8‑9)
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John 9:7• 7And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing. (John 9:7)
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Heb. 5:9• 9and having been perfected, became to all them that obey him, author of eternal salvation; (Heb. 5:9)
• the old system, based on what man ought to be for God, is being set aside for what God is for man. But, the former having been established by God, nothing but the words and works of Jesus would have justified the Jews in giving it up. (“Mark 3” by J.N. Darby)
• How came this man with a withered hand in Israel? It was through sin somewhere, and the evident token of misery. Could God rest where there reigned either the one or the other? Was either the manifestation of God? (“Mark 3” by W. Kelly)

J. N. Darby Translation

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And looking round upon them with anger, distressedc at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored.

JND Translation Notes

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c
The Greek word is found here only. It is questioned whether it means "sympathizing grief" (as LXX, Ps. 69.20;) or "deep grief." There is, I apprehend, sorrow for, with an intensive force in it; not sympathy, which is feeling with, but feeling what a state they were in, with grief for it.

W. Kelly Translation

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and when he had looked round about on them with anger, being distressed at the hardening of their hearts, he says to the man, Stretch out thine hand, and he stretched it out, and his hand was restoreda.

WK Translation Notes

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a
The best MSS. omit the addition of "sound as the other" after "restored."