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Luke 19

Luke 19:40 KJV (With Strong’s)

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40
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I tell
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
should hold their peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
, ther stones
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
would immediately cry out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
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Hab. 2:11• 11For the stone shall cry out of the wall, and the beam out of the timber shall answer it. (Hab. 2:11)
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Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)

More on:

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Stones

Cross References

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Ministry on This Verse

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Psa. 96:11• 11Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof; (Psa. 96:11)
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Psa. 98:7‑9• 7Let the sea roar, and the fulness thereof; the world, and they that dwell therein;
 8Let the floods clap their hands; let the mountains sing for joy together,
 9Before Jehovah, for he cometh to judge the earth: he will judge the world with righteousness, and the peoples with equity. (Psa. 98:7‑9)
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Psa. 114:1‑8• 1When Israel went out of Egypt, the house of Jacob from a people of strange language,
 2Judah was his sanctuary, Israel his dominion.
 3The sea saw it and fled, the Jordan turned back;
 4The mountains skipped like rams, the hills like lambs.
 5What ailed thee, thou sea, that thou fleddest? thou Jordan, that thou turnedst back?
 6Ye mountains, that ye skipped like rams? ye hills, like lambs?
 7Tremble, thou earth, at the presence of the Lord, at the presence of the +God of Jacob,
 8Who turned the rock into a pool of water, the flint into a fountain of waters. (Psa. 114:1‑8)
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Isa. 55:12• 12For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. (Isa. 55:12)
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Hab. 2:11• 11For the stone shall cry out of the wall, and the beam out of the timber shall answer it. (Hab. 2:11)
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Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)
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Matt. 21:15‑16• 15And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,
 16and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? (Matt. 21:15‑16)
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Matt. 27:45,51‑54• 45Now from the sixth hour there was darkness over the whole land until the ninth hour;
 51And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,
 52and the tombs were opened; and many bodies of the saints fallen asleep arose,
 53and going out of the tombs after his arising, entered into the holy city and appeared unto many.
 54But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God. (Matt. 27:45,51‑54)
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2 Peter 2:6• 6and having reduced the cities of Sodom and Gomorrha to ashes, condemned them with an overthrow, setting them as an example to those that should afterwards live an ungodly life; (2 Peter 2:6)
• God could have made the stones cry out, but instead He used the lips of the disciples, though they uttered the words without full intelligence of their meaning. (“Luke 19” by F.B. Hole)

J. N. Darby Translation

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And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.

W. Kelly Translation

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And answering he said, I say unto you that, if these shall be silent, the stones will cry out.