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Psalm 95

Psa. 95:10 KJV (With Strong’s)

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10
Forty
'arba`iym (Hebrew #705)
forty
KJV usage: -forty.
Pronounce: ar-baw-eem'
Origin: multiple of 702
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
long was I grieved
quwt (Hebrew #6962)
properly, to cut off, i.e. (figuratively) detest
KJV usage: begrieved, loathe self.
Pronounce: koot
Origin: a primitive root
with this generation
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, It is a people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
that do err
ta`ah (Hebrew #8582)
to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
KJV usage: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
Pronounce: taw-aw'
Origin: a primitive root
in their heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
, and they have not known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
my ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
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Cross References

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Forty.
Num. 14:33‑34• 33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
34After the number of the days in which ye have searched out the land, forty days, each day for a year shall ye bear your iniquities forty years, and ye shall know mine estrangement from you.
(Num. 14:33‑34)
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Num. 32:13• 13And Jehovah's anger was kindled against Israel, and he made them wander in the wilderness forty years, until the whole generation was consumed that had done evil in the eyes of Jehovah. (Num. 32:13)
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Deut. 1:3• 3And it came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel, according to all that Jehovah had given him in command to them; (Deut. 1:3)
;
Deut. 2:14‑16• 14Now the days in which we came from Kadesh-barnea, until we had come over the torrent Zered, were thirty-eight years; until the whole generation of the men of war was consumed from the midst of the camp, as Jehovah had sworn unto them.
15Moreover the hand of Jehovah was against them to destroy them from the midst of the camp, until they were consumed.
16And it came to pass when all the men of war were consumed, having died off from among the people,
(Deut. 2:14‑16)
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Heb. 3:9‑10,17• 9where your fathers tempted me, by proving me, and saw my works forty years.
10Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways;
17And with whom was he wroth forty years? Was it not with those who had sinned, whose carcases fell in the wilderness?
(Heb. 3:9‑10,17)
grieved.
err.
and they.
Prov. 1:7,22‑29• 7The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction.
22How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge?
23Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known to you my words.
24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
25and ye have rejected all my counsel, and would none of my reproof:
26I also will laugh in your calamity, I will mock when your fear cometh;
27when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
29Because they hated knowledge, and did not choose the fear of Jehovah;
(Prov. 1:7,22‑29)
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Jer. 9:6• 6Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah. (Jer. 9:6)
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John 3:19‑21• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
21but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.
(John 3:19‑21)
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Rom. 1:28• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:28)

J. N. Darby Translation

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10
Forty years was I grievedf with the generation, and said, It is a people that do err in their heart, and they have not known my ways;

JND Translation Notes

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f
The word implies loathing.