John 3:19 KJV (With Strong’s)

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19
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the condemnation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
n is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
than
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
, because
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
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Cross References

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Ministry on This Verse

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this.
John 1:4,9‑11• 4In him was life, and the life was the light of men.
9The true light was that which, coming into the world, lightens every man.
10He was in the world, and the world had its being through him, and the world knew him not.
11He came to his own, and his own received him not;
(John 1:4,9‑11)
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John 8:12• 12Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. (John 8:12)
;
John 9:39‑41• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.
40And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?
41Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
(John 9:39‑41)
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John 15:22‑25• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
23He that hates me hates also my Father.
24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.
25But that the word written in their law might be fulfilled, They hated me without a cause.
(John 15:22‑25)
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Matt. 11:20‑24• 20Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.
21Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.
22But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.
23And *thou*, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.
24But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee.
(Matt. 11:20‑24)
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Luke 10:11‑16• 11Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.
12I say to you that it shall be more tolerable for Sodom in that day than for that city.
13Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon in the judgment than for you.
15And *thou*, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades.
16He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.
(Luke 10:11‑16)
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Luke 12:47• 47But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes; (Luke 12:47)
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Rom. 1:32• 32who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them. (Rom. 1:32)
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2 Cor. 2:15‑16• 15For we are a sweet odour of Christ to God, in the saved and in those that perish:
16to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?
(2 Cor. 2:15‑16)
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2 Thess. 2:12• 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. (2 Thess. 2:12)
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Heb. 3:12‑13• 12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.
13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.
(Heb. 3:12‑13)
because.
John 5:44• 44How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? (John 5:44)
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John 7:17• 17If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. (John 7:17)
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John 8:44‑45• 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:
45and because I speak the truth, ye do not believe me.
(John 8:44‑45)
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John 10:26‑27• 26but ye do not believe, for ye are not of my sheep, as I told you.
27My sheep hear my voice, and I know them, and they follow me;
(John 10:26‑27)
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John 12:43• 43for they loved glory from men rather than glory from God. (John 12:43)
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Isa. 30:9‑12• 9that this is a rebellious people, lying children, children that will not hear the law of Jehovah;
10who say to the seers, See not; and to the prophets, Prophesy not unto us right things; speak unto us smooth things, prophesy deceits;
11get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us!
12Therefore thus saith the Holy One of Israel: Because ye reject this word, and confide in oppression and wilfulness, and depend thereon,
(Isa. 30:9‑12)
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Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things, and mocked him. (Luke 16:14)
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Acts 24:21‑26• 21other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.
22And Felix, knowing accurately the things concerning the way, adjourned them, saying, When Lysias the chiliarch is come down I will determine your affair;
23ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.
24And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.
25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
26hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.
(Acts 24:21‑26)
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Rom. 2:8• 8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, (Rom. 2:8)
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1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)
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2 Peter 3:3• 3knowing this first, that there shall come at the close of the days mockers with mocking, walking according to their own lusts, (2 Peter 3:3)
 It was no question of their not finding pardon, but of their preferring darkness to light that they might continue in sin. (John 3 by J.N. Darby)
 They have loved darkness because their works were evil. Could there be a more just subject of condemnation? (John 3 by J.N. Darby)
 It is wholly vain to complain of lack of light. The very reverse is true. (Endnotes from John 3 by W. Kelly)
 Have we submitted to the sentence of Him who knows what is in man, no less than what is in God? Or are we unbroken still in self-righteousness and self-conceit? (Endnotes from John 3 by W. Kelly)

J. N. Darby Translation

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19
And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.

W. Kelly Translation

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19
And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil.