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Proverbs 1

Prov. 1:7 KJV (With Strong’s)

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7
The fear
yir'ah (Hebrew #3374)
fear (also used as infinitive); morally, reverence
KJV usage: X dreadful, X exceedingly, fear(-fulness).
Pronounce: yir-aw'
Origin: feminine of 3373
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is the ηbeginning
re'shiyth (Hebrew #7225)
the first, in place, time, order or rank (specifically, a firstfruit)
KJV usage: beginning, chief(-est), first(-fruits, part, time), principal thing.
Pronounce: ray-sheeth'
Origin: from the same as 7218
k of knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
: but fools
'eviyl (Hebrew #191)
(figuratively) silly
KJV usage: fool(-ish) (man).
Pronounce: ev-eel'
Origin: from an unused root (meaning to be perverse)
despise
buwz (Hebrew #936)
to disrespect
KJV usage: contemn, despise, X utterly.
Pronounce: booz
Origin: a primitive root
wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
and instruction
muwcar (Hebrew #4148)
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
KJV usage: bond, chastening ((-eth)), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
Pronounce: moo-sawr'
Origin: from 3256
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Cross References

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Ministry on This Verse

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fear.
beginning.
or, principal part.
but.
Prov. 1:22,29‑30• 22How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge?
29Because they hated knowledge, and did not choose the fear of Jehovah;
30they would none of my counsel, they despised all my reproof:
(Prov. 1:22,29‑30)
;
Prov. 5:12‑13• 12and thou say, How have I hated instruction, and my heart despised reproof!
13and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me;
(Prov. 5:12‑13)
;
Prov. 15:5• 5A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent. (Prov. 15:5)
;
Prov. 18:2• 2A fool hath no delight in understanding, but only that his heart may reveal itself. (Prov. 18:2)
;
John 3:18‑21• 18He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
21but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.
(John 3:18‑21)
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Rom. 1:28• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:28)
 There is no true knowledge apart from the fear of the Lord. All that pretends to the name, and ignores Him, is but folly. It is well for “the young man” to bear this in mind when meeting the many pseudo-scientific theories now abroad. Philosophers and savants have cast to the winds the fear of the Lord, and ruled Him out of His own creation. (Bible Questions for December)

J. N. Darby Translation

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7
The fear of Jehovah is the beginning of knowledge: foolso despise wisdomp and instruction.

JND Translation Notes

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o
Eveel. It is the generic word, but has two shades of meaning according as it is opposed to chakam, "wise," or aroom, "prudent," "wary," ch. 12.16. But the idea of "wickedness" is not absent from it. As to details, kesil is usually rendered "foolish," as ver. 22; ch. 12.23, nabal is rather "vile," "impious." see 1 Sam. 25.3,25.
p
See ver. 2.