Articles on

Psalm 112

Psa. 112:1 KJV (With Strong’s)

+
1
Praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
δye the Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
. Blessed
'esher (Hebrew #835)
happiness; only in masculine plural construction as interjection, how happy!
KJV usage: blessed, happy.
Pronounce: eh'-sher
Origin: from 833
is the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that feareth
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, that delighteth
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
f greatly
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
in his commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
.

Cross References

+

Ministry on This Verse

+
1-3:  Godliness has the promises of this life,
4-9:  and of the life to come.
10:  The prosperity of the godly shall be an eyesore to the wicked.
Praise ye the Lord.
Heb. Hallelujah.
This is another of the alphabetical Psalms, being formed exactly as the preceding in the division of its verses; and, like it, was probably composed for the use of the Jews, after their return from captivity.Blessed.
delighteth.
 Book 5, Series 1. The Millennium. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The wisdom of acting in obedience through the path of trial is specially insisted on in these psalms. Much was there (there always is) to say that faithfulness was folly and ruin. God warns them, and in that is the path of wisdom. It lasts in its effects when the wicked disappear. (Practical Reflections on the Psalms: Psalms 107-113 by J.N. Darby)
 (vs. 1) The last psalm closed with the assertion that “the fear of the LORD is the beginning of wisdom.” This psalm opens with praise to the Lord because of His blessings bestowed on the man who fears the Lord. This is not a legal fear that dreads the Judge, but the reverent fear of a man who delights to do the will of the One he fears. (Psalms 112 by H. Smith)
 PSALM 112 is a Hallelujah for the extent of the blessing that belongs to them who fear the Lord. Israel rejoices in their security in the Lord. No nation from this time forward will be allowed to trouble Israel again (Nahum 1:15, Ps. 147:14, Isa. 60:18, Isa. 2:4,1 Ki. 5:4). (Book 5. by B. Anstey)

J. N. Darby Translation

+
1
dHallelujah! Blessed is the man that feareth Jehovah, that delighteth greatly in his commandments.

JND Translation Notes

+
d
An acrostic Psalm like the preceding.