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John 9

John 9:7 KJV (With Strong’s)

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7
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, wash
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the pool
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kolumbethra (Greek #2861)
a diving-place, i.e. pond for bathing (or swimming)
KJV usage: pool.
Pronounce: kol-oom-bay'-thrah
of Siloam
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Siloam (Greek #4611)
Siloam (i.e. Shiloach), a pool of Jerusalem
KJV usage: Siloam.
Pronounce: sil-o-am'
Origin: of Hebrew origin (07975)
, (which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is by interpretation
hermeneuo (Greek #2059)
to translate
KJV usage: interpret.
Pronounce: her-mayn-yoo'-o
Origin: from a presumed derivative of 2060 (as the god of language)
, Sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
.) Hei went his way
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
washed
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
seeing
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
.
i
2 Kings 5:14• 14Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean. (2 Kings 5:14)

More on:

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Pools,
Siloah; Siloam,
Washing

Cross References

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Ministry on This Verse

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Go.
2 Kings 5:10‑14• 10And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
 11And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper.
 12Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage.
 13And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean?
 14Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean. (2 Kings 5:10‑14)
the pool.
John 9:11• 11He answered and said, A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw. (John 9:11)
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Neh. 3:15• 15And the fountain-gate repaired Shallun the son of Colhozeh, the chief of the district of Mizpah; he built it, and covered it, and set up its doors, its locks and its bars, and the wall of the pool of Shelah by the king's garden, and to the stairs that go down from the city of David. (Neh. 3:15)
Siloah.
Isa. 8:6• 6Forasmuch as this people refuseth the waters of Shiloah which flow softly, and rejoiceth in Rezin and in the son of Remaliah, (Isa. 8:6)
Shiloah.Sent.
John 10:36• 36do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
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Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Rom. 8:3)
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Gal. 4:4• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, (Gal. 4:4)
and came.
John 9:39• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. (John 9:39)
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John 11:37• 37And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died? (John 11:37)
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Ex. 4:11• 11And Jehovah said to him, Who gave man a mouth? or who maketh dumb, or deaf, or seeing, or blind? have not I, Jehovah? (Ex. 4:11)
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Psa. 146:8• 8Jehovah openeth the eyes of the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous; (Psa. 146:8)
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Isa. 29:18‑19• 18And in that day shall the deaf hear the words of the book, and, out of obscurity and out of darkness, the eyes of the blind shall see;
 19and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel. (Isa. 29:18‑19)
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Isa. 32:3• 3And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken; (Isa. 32:3)
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Isa. 35:5• 5Then the eyes of the blind shall be opened, and the ears of the deaf be unstopped; (Isa. 35:5)
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Isa. 42:7,16‑18• 7to open the blind eyes, to bring forth the prisoner from the prison, them that sit in darkness out of the house of restraint.
 16And I will bring the blind by a way that they know not, in paths that they know not will I lead them; I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
 17They shall be turned back, they shall be covered with shame, that confide in graven images, that say to the molten images, Ye are our gods.
 18--Hear, ye deaf; and look, ye blind, that ye may see. (Isa. 42:7,16‑18)
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Isa. 43:8• 8Bring forth the blind people that have eyes, and the deaf that have ears. (Isa. 43:8)
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Luke 2:32• 32a light for revelation of the Gentiles and the glory of thy people Israel. (Luke 2:32)
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Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
• Now the man has eyes and can see, not when the clay was laid on, but when he washed in the pool of Siloam. Christ must be here, and a man too, in contact with men in all their darkness; but only when the Holy Ghost applies the word to the conscience do they, owning Him to be the Sent of God, receive sight. (“John 9” by W. Kelly)

J. N. Darby Translation

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7
And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

W. Kelly Translation

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7
and said to him, Go, wash in the pool of Siloam, which is interpreted Sent. He went away therefore, and washed, and came seeing.