Acts 26:18 KJV (With Strong’s)

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18
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
To open
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
k their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
, and to turn
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
l them from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
darkness
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
m of Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
may receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
forgiveness
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
of sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
inheritance
kleros (Greek #2819)
a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively)
KJV usage: heritage, inheritance, lot, part.
Pronounce: klay'-ros
Origin: probably from 2806 (through the idea of using bits of wood, etc., for the purpose
o among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arep sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
by faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
q that is in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
.

More on:

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Cross References

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Ministry on This Verse

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open.
Acts 9:17‑18• 17And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.
18And straightway there fell from his eyes as it were scales, and he saw, and rising up was baptised;
(Acts 9:17‑18)
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Psa. 119:18• 18Open mine eyes, and I shall behold wondrous things out of thy law. (Psa. 119:18)
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Psa. 146:8• 8Jehovah openeth the eyes of the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous; (Psa. 146:8)
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Isa. 29:18• 18And in that day shall the deaf hear the words of the book, and, out of obscurity and out of darkness, the eyes of the blind shall see; (Isa. 29:18)
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Isa. 32:3• 3And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken; (Isa. 32:3)
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Isa. 35:5• 5Then the eyes of the blind shall be opened, and the ears of the deaf be unstopped; (Isa. 35:5)
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Isa. 42:7• 7to open the blind eyes, to bring forth the prisoner from the prison, them that sit in darkness out of the house of restraint. (Isa. 42:7)
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Isa. 43:8• 8Bring forth the blind people that have eyes, and the deaf that have ears. (Isa. 43:8)
;
Luke 4:18• 18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, (Luke 4:18)
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Luke 24:45• 45Then he opened their understanding to understand the scriptures, (Luke 24:45)
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John 9:39• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. (John 9:39)
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2 Cor. 4:4,6• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.
6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:4,6)
;
Eph. 1:18• 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:18)
and to.
Acts 26:23• 23namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations. (Acts 26:23)
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Acts 13:47• 47for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth. (Acts 13:47)
;
Isa. 9:2• 2the people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them light hath shone. (Isa. 9:2)
;
Isa. 49:6• 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
;
Isa. 60:1‑3• 1Arise, shine! for thy light is come, and the glory of Jehovah is risen upon thee.
2For behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen on thee.
3And the nations shall walk by thy light, and kings by the brightness of thy rising.
(Isa. 60:1‑3)
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Mal. 4:2• 2And unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and leap like fatted calves. (Mal. 4:2)
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Matt. 4:16• 16--the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up. (Matt. 4:16)
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Matt. 6:22‑23• 22The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light:
23but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness!
(Matt. 6:22‑23)
;
Luke 1:79• 79to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:79)
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Luke 2:32• 32a light for revelation of the Gentiles and the glory of thy people Israel. (Luke 2:32)
;
John 1:4‑9• 4In him was life, and the life was the light of men.
5And the light appears in darkness, and the darkness apprehended it not.
6There was a man sent from God, his name John.
7He came for witness, that he might witness concerning the light, that all might believe through him.
8*He* was not the light, but that he might witness concerning the light.
9The true light was that which, coming into the world, lightens every man.
(John 1:4‑9)
;
John 3:19• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil. (John 3:19)
;
John 8:12• 12Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. (John 8:12)
;
John 9:5• 5As long as I am in the world, I am the light of the world. (John 9:5)
;
John 12:35‑36• 35Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.
36While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.
(John 12:35‑36)
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2 Cor. 4:6• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
;
2 Cor. 6:14• 14Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness? (2 Cor. 6:14)
;
Eph. 1:18• 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:18)
;
Eph. 4:18• 18being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts, (Eph. 4:18)
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Eph. 5:8,14• 8for ye were once darkness, but now light in the Lord; walk as children of light,
14Wherefore he says, Wake up, thou that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.
(Eph. 5:8,14)
;
1 Thess. 5:4‑8• 4But *ye*, brethren, are not in darkness, that the day should overtake you as a thief:
5for all *ye* are sons of light and sons of day; we are not of night nor of darkness.
6So then do not let us sleep as the rest do, but let us watch and be sober;
7for they that sleep sleep by night, and they that drink drink by night;
8but *we* being of the day, let us be sober, putting on the breastplate of faith and love, and as helmet the hope of salvation;
(1 Thess. 5:4‑8)
;
1 Peter 2:9,25• 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
25For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
(1 Peter 2:9,25)
;
1 John 2:8‑9• 8Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines.
9He who says he is in the light, and hates his brother, is in the darkness until now.
(1 John 2:8‑9)
and from.
Isa. 49:24‑25• 24Shall the prey be taken from the mighty? and shall he that is rightfully captive be delivered?
25For thus saith Jehovah: Even the captive of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will strive with him that striveth with thee, and I will save thy children.
(Isa. 49:24‑25)
;
Isa. 53:8‑12• 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:8‑12)
;
Luke 11:21‑22• 21When the strong man armed keeps his own house, his goods are in peace;
22but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him.
(Luke 11:21‑22)
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Col. 1:13• 13who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love: (Col. 1:13)
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2 Tim. 2:26• 26and that they may awake up out of the snare of the devil, who are taken by him, for *his* will. (2 Tim. 2:26)
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Heb. 2:14‑15• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
15and might set free all those who through fear of death through the whole of their life were subject to bondage.
(Heb. 2:14‑15)
;
1 John 3:8• 8He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil. (1 John 3:8)
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1 John 5:19• 19We know that we are of God, and the whole world lies in the wicked one. (1 John 5:19)
;
1 Peter 2:9• 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; (1 Peter 2:9)
;
Rev. 20:2‑3• 2And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years,
3and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
(Rev. 20:2‑3)
that they.
Acts 2:38• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:38)
;
Acts 3:19• 19Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from the presence of the Lord, (Acts 3:19)
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Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
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Acts 10:43• 43To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. (Acts 10:43)
;
Acts 13:38‑39• 38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
(Acts 13:38‑39)
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Psa. 32:1‑2• 1Of David. Instruction. Blessed is he whose transgression is forgiven, whose sin is covered!
2Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile!
(Psa. 32:1‑2)
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Luke 1:77• 77to give knowledge of deliverance to his people by the remission of their sins (Luke 1:77)
;
Luke 24:47• 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. (Luke 24:47)
;
Rom. 4:6‑9• 6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
7Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:
8blessed the man to whom the Lord shall not at all reckon sin.
9Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
(Rom. 4:6‑9)
;
1 Cor. 6:10‑11• 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
(1 Cor. 6:10‑11)
;
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)
;
Col. 1:14• 14in whom we have redemption, the forgiveness of sins; (Col. 1:14)
;
1 John 1:9• 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness. (1 John 1:9)
;
1 John 2:12• 12I write to you, children, because your sins are forgiven you for his name's sake. (1 John 2:12)
inheritance.
sanctified.
Acts 20:32• 32And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. (Acts 20:32)
;
John 17:17• 17Sanctify them by the truth: thy word is truth. (John 17:17)
;
1 Cor. 1:2,30• 2to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:
30But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;
(1 Cor. 1:2,30)
;
1 Cor. 6:11• 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
;
Titus 3:5‑6• 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
6which he poured out on us richly through Jesus Christ our Saviour;
(Titus 3:5‑6)
;
Heb. 10:10,14• 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
14For by one offering he has perfected in perpetuity the sanctified.
(Heb. 10:10,14)
;
Jude 1• 1Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God the Father and preserved in Jesus Christ: (Jude 1)
;
Rev. 21:27• 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:27)
faith.
Acts 15:9• 9and put no difference between us and them, having purified their hearts by faith. (Acts 15:9)
;
John 4:10,14• 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.
14but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.
(John 4:10,14)
;
John 7:38‑39• 38He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.
39But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.
(John 7:38‑39)
;
Rom. 5:1‑2• 1Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
(Rom. 5:1‑2)
;
Gal. 2:20• 20I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. (Gal. 2:20)
;
Gal. 3:2,14• 2This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith?
14that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
(Gal. 3:2,14)
;
Eph. 2:8• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: (Eph. 2:8)
;
Heb. 11:6• 6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. (Heb. 11:6)
 If, as the Jews say, it was reserved for the Messiah to open the eyes of the blind literally, here we see how He sent Ηis apostle to do the work, not physically alone but morally. (Acts 26:16-23 by W. Kelly)

J. N. Darby Translation

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18
to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritancec among them that are sanctified by faith in me.

JND Translation Notes

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c
As Col. 1.12, "portion."

W. Kelly Translation

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18
to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me1.

WK Translation Notes

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1
sanctified: [See note to Acts 20:32]