Articles on

Matthew 4

Matt. 4:16 KJV (With Strong’s)

+
16
The people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sat
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
darkness
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
z saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sat
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the region
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shadow
skia (Greek #4639)
"shade" or a shadow (literally or figuratively (darkness of error or an adumbration))
KJV usage: shadow.
Pronounce: skee'-ah
Origin: apparently a primary word
of death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
is sprung up
anatello (Greek #393)
to (cause to) arise
KJV usage: (a-, make to) rise, at the rising of, spring (up), be up.
Pronounce: an-at-el'-lo
Origin: from 303 and the base of 5056
.

More on:

+

Cross References

+

Ministry on This Verse

+
which sat in darkness.
Psa. 107:10‑14• 10Such as inhabit darkness and the shadow of death, bound in affliction and iron,
11Because they had rebelled against the words of *God, and had despised the counsel of the Most High; …
12And he bowed down their heart with labour; they stumbled, and there was none to help:
13Then they cried unto Jehovah in their trouble, and he saved them out of their distresses;
14He brought them out of darkness and the shadow of death, and broke their bands in sunder.
(Psa. 107:10‑14)
;
Isa. 42:6‑7• 6I, Jehovah, have called thee in righteousness, and will take hold of thy hand; and I will preserve thee, and give thee for a covenant of the people, for a light of the nations,
7to open the blind eyes, to bring forth the prisoner from the prison, them that sit in darkness out of the house of restraint.
(Isa. 42:6‑7)
;
Isa. 60:1‑3• 1Arise, shine! for thy light is come, and the glory of Jehovah is risen upon thee.
2For behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen on thee.
3And the nations shall walk by thy light, and kings by the brightness of thy rising.
(Isa. 60:1‑3)
;
Mic. 7:8• 8Rejoice not against me, O mine enemy: though I fall, I shall arise; when I sit in darkness, Jehovah shall be a light unto me. (Mic. 7:8)
;
Luke 1:78‑79• 78on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us,
79to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace.
(Luke 1:78‑79)
;
Luke 2:32• 32a light for revelation of the Gentiles and the glory of thy people Israel. (Luke 2:32)
shadow.
 the Messiah would be there, despised and rejected of men, nay, of the Jews, and that at this very time, when thus set at naught by the people that ought to have known His glory, great light, would spring up in the most despised place, in Galilee of the nations, among the poorest of Israel, where Gentiles were mixed up with them — people who could not even speak their own tongue properly. There should this bright and heavenly light spring up; there the Messiah would be owned and received. (Remarks on Matthew 4:12-25 by W. Kelly)

J. N. Darby Translation

+
16
—the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up.

W. Kelly Translation

+
16
—the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)