Go
Articles on

Hebrews 11

Heb. 11:6 KJV (With Strong’s)

+
6
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
it is impossible
adunatos (Greek #102)
unable, i.e. weak (literally or figuratively); passively, impossible
KJV usage: could not do, impossible, impotent, not possible, weak.
Pronounce: ad-oo'-nat-os
Origin: from 1 (as a negative particle) and 1415
to please
euaresteo (Greek #2100)
to gratify entirely
KJV usage: please (well).
Pronounce: yoo-ar-es-teh'-o
Origin: from 2101
s him: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he that cometh
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that he is
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a rewarder
misthapodotes (Greek #3406)
a renumerator
KJV usage: rewarder.
Pronounce: mis-thap-od-ot'-ace
Origin: from 3409 and 591
of them that diligently seek
ekzeteo (Greek #1567)
to search out, i.e. (figuratively)investigate, crave, demand, (by Hebraism) worship
KJV usage: en- (re-)quire, seek after (carefully, diligently).
Pronounce: ek-zay-teh'-o
Origin: from 1537 and 2212
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
s
Psa. 106:21‑24• 21They forgot *God their Saviour, who had done great things in Egypt,
 22Wondrous works in the land of Ham, terrible things by the Red Sea.
 23And he said that he would destroy them, had not Moses, his chosen, stood before him in the breach, to turn away his fury, lest he should destroy them.
 24And they despised the pleasant land; they believed not his word, (Psa. 106:21‑24)

More on:

+
Faith,
God

Cross References

+

Ministry on This Verse

+
without.
Heb. 3:12,18‑19• 12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.
 18And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?
 19And we see that they could not enter in on account of unbelief;) (Heb. 3:12,18‑19)
;
Heb. 4:2,6• 2For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.
 6Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word, (Heb. 4:2,6)
;
Num. 14:11• 11And Jehovah said to Moses, How long will this people despise me? and how long will they not believe me, for all the signs which I have done among them? (Num. 14:11)
;
Num. 20:12• 12And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them. (Num. 20:12)
;
Psa. 78:22,32• 22Because they believed not in God, and confided not in his salvation;
 32For all this, they sinned still, and believed not in his marvellous works; (Psa. 78:22,32)
;
Psa. 106:21‑22,24• 21They forgot *God their Saviour, who had done great things in Egypt,
 22Wondrous works in the land of Ham, terrible things by the Red Sea.
 24And they despised the pleasant land; they believed not his word, (Psa. 106:21‑22,24)
;
Isa. 7:9• 9and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye believe not, surely ye shall not be established. (Isa. 7:9)
;
Mark 16:17• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; (Mark 16:17)
;
John 3:18‑19• 18He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil. (John 3:18‑19)
;
John 8:24• 24I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins. (John 8:24)
;
Gal. 5:6• 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love. (Gal. 5:6)
;
Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
he that.
Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
;
Job 21:14• 14And they say unto *God, Depart from us, for we desire not the knowledge of thy ways! (Job 21:14)
;
Psa. 73:28• 28But as for me, it is good for me to draw near to God: I have put my trust in the Lord Jehovah, that I may declare all thy works. (Psa. 73:28)
;
Isa. 55:3• 3Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, the sure mercies of David. (Isa. 55:3)
;
Jer. 2:31• 31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee? (Jer. 2:31)
;
John 14:6• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. (John 14:6)
must.
Rom. 10:14• 14How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches? (Rom. 10:14)
a rewarder.
Heb. 11:26• 26esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense. (Heb. 11:26)
;
Gen. 15:1• 1After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I am thy shield, thy exceeding great reward. (Gen. 15:1)
;
Ruth 2:12• 12Jehovah recompense thy work, and let thy reward be full from Jehovah the God of Israel, under whose wings thou art come to take refuge. (Ruth 2:12)
;
Psa. 58:11• 11And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth. (Psa. 58:11)
;
Prov. 11:18• 18The wicked worketh a deceitful work; but he that soweth righteousness hath a sure reward. (Prov. 11:18)
;
Matt. 5:12• 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:12)
;
Matt. 6:1‑2,5,16• 1Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.
 2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.
 5And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.
 16And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces, so that they may appear fasting to men: verily I say unto you, They have their reward. (Matt. 6:1‑2,5,16)
;
Matt. 10:41‑42• 41He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.
 42And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Matt. 10:41‑42)
;
Luke 6:35• 35But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked. (Luke 6:35)
diligently.
1 Chron. 28:9• 9And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever. (1 Chron. 28:9)
;
Psa. 105:3‑4• 3Glory ye in his holy name: let the heart of them rejoice that seek Jehovah.
 4Seek Jehovah and his strength, seek his face continually; (Psa. 105:3‑4)
;
Psa. 119:10• 10With my whole heart have I sought thee: let me not wander from thy commandments. (Psa. 119:10)
;
Prov. 8:17• 17I love those that love me; and they that seek me early shall find me. (Prov. 8:17)
;
Song of Sol. 3:1‑4• 1On my bed, in the nights, I sought him whom my soul loveth: I sought him, but I found him not.
 2I will rise now, and go about the city; In the streets and in the broadways Will I seek him whom my soul loveth: I sought him, but I found him not.
 3The watchmen that go about the city found me:--Have ye seen him whom my soul loveth?
 4--Scarcely had I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me. (Song of Sol. 3:1‑4)
;
Jer. 29:13‑14• 13and ye shall seek me and find me, for ye shall search for me with all your heart,
 14and I will be found of you, saith Jehovah. And I will turn your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith Jehovah; and I will bring you again into the place whence I have caused you to be carried away captive. (Jer. 29:13‑14)
;
Matt. 6:33• 33But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. (Matt. 6:33)
;
Luke 12:31• 31but seek his kingdom, and all these things shall be added to you. (Luke 12:31)
;
2 Peter 1:5,10• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
 10Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall; (2 Peter 1:5,10)
;
2 Peter 3:14• 14Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless; (2 Peter 3:14)
• His existence is realized-the great business of life, which in the world is spent as if man did everything-and the fact that He is interested in the walk of men, that He takes account of it, in order to reward those who diligently seek Him. (“Hebrews 11” by J.N. Darby)

J. N. Darby Translation

+
6
But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.

W. Kelly Translation

+
6
But apart from faith [it is] impossible to please [him], for he that approachetha to God must believe that he is, and becometh a rewarder of those that seek him outb.

WK Translation Notes

+
a
It should be "draweth near" as usually, not "cometh" as in the RV, following the KJV.
b
See note to {vi 30187}{/vi}.