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Psalm 58

Psa. 58:11 KJV (With Strong’s)

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11
So that a man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
shall say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Verily there is βa reward
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
for the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
: verily he is
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
a God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
that judgeth
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
a in the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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β
fruit of,
Isa. 3:10• 10Say ye of the righteous that it shall be well with him, for they shall eat the fruit of their doings. (Isa. 3:10)
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a
Psa. 9:16• 16Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah. (Psa. 9:16)

More on:

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Earth,
God,
Righteousness

Cross References

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Verily there is.
Psa. 73:13‑15• 13Truly have I purified my heart in vain, and washed my hands in innocency:
 14For all the day have I been plagued, and chastened every morning.
 15If I said, I will speak thus, behold, I should be faithless to the generation of thy children. (Psa. 73:13‑15)
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Psa. 92:15• 15To shew that Jehovah is upright: he is my rock, and there is no unrighteousness in him. (Psa. 92:15)
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Mal. 3:14• 14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts? (Mal. 3:14)
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Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
a reward for.
Heb. fruit of the, etc.
Isa. 3:10• 10Say ye of the righteous that it shall be well with him, for they shall eat the fruit of their doings. (Isa. 3:10)
;
Rom. 6:21‑22• 21What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death.
 22But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (Rom. 6:21‑22)
verily he.
Psa. 9:16• 16Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah. (Psa. 9:16)
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Psa. 64:9• 9And all men shall fear, and shall declare God's doing; and they shall wisely consider his work. (Psa. 64:9)
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Psa. 67:4• 4Let the nations rejoice and sing for joy: for thou wilt judge the peoples equitably; and the nations upon earth, thou wilt guide them. Selah. (Psa. 67:4)
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Psa. 33:18• 18Behold, the eye of Jehovah is upon them that fear him, upon them that hope in his loving-kindness, (Psa. 33:18)
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Psa. 96:13• 13Before Jehovah, for he cometh; for he cometh to judge the earth: he will judge the world with righteousness, and the peoples in his faithfulness. (Psa. 96:13)
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Psa. 98:9• 9Before Jehovah, for he cometh to judge the earth: he will judge the world with righteousness, and the peoples with equity. (Psa. 98:9)
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Mal. 2:17• 17Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)
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2 Peter 3:4‑10• 4and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from the beginning of the creation.
 5For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,
 6through which waters the then world, deluged with water, perished.
 7But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men.
 8But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.
 9The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.
 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. (2 Peter 3:4‑10)

J. N. Darby Translation

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11
And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth.