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Luke 11

Luke 11:21 KJV (With Strong’s)

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21
When
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
a strong man
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
armed
kathoplizo (Greek #2528)
and 3695; to equip fully with armor
KJV usage: arm.
Pronounce: kath-op-lid'-zo
Origin: from 2596
keepeth
phulasso (Greek #5442)
to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
KJV usage: beward, keep (self), observe, save. Compare 5083.
Pronounce: foo-las'-so
Origin: probably from 5443 through the idea of isolation
his
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
palace
aule (Greek #833)
a yard (as open to the wind); by implication, a mansion
KJV usage: court, (sheep-)fold, hall, palace.
Pronounce: ow-lay'
Origin: from the same as 109
, his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
goods
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
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More on:

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Palace,
Peace

Cross References

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Matt. 12:29• 29Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. (Matt. 12:29)
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Mark 3:27• 27But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. (Mark 3:27)

J. N. Darby Translation

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21
When the strong man armedb keeps his own housec, his goods are in peace;

JND Translation Notes

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b
Lit. "fully armed"; only here. "panoply" only here and Eph. 6.11,13.
c
Or "court." see Note. Matt. 26.69.

W. Kelly Translation

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21
When the strong [man] armed keepeth his own housea, his goods are in peace;

WK Translation Notes

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a
Court.