Go
Articles on

Luke 1

Luke 1:77 KJV (With Strong’s)

+
77
To give
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
knowledge
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
of salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
unto
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
γby
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the remission
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
h of
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
,
γ
or, for.
h
Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)

More on:

+
Remission,
Salvation,
Sin

Cross References

+
give.
Luke 3:3,6• 3And he came into all the district round the Jordan, preaching the baptism of repentance for the remission of sins,
 6and all flesh shall see the salvation of God. (Luke 3:3,6)
;
Mark 1:3‑4• 3Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.
 4There came John baptising in the wilderness, and preaching the baptism of repentance for remission of sins. (Mark 1:3‑4)
;
John 1:7‑9,15‑17,29,34• 7He came for witness, that he might witness concerning the light, that all might believe through him.
 8*He* was not the light, but that he might witness concerning the light.
 9The true light was that which, coming into the world, lightens every man.
 15(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)
 16for of his fulness we all have received, and grace upon grace.
 17For the law was given by Moses: grace and truth subsists through Jesus Christ.
 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
 34And I have seen and borne witness that this is the Son of God. (John 1:7‑9,15‑17,29,34)
;
John 3:27‑36• 27John answered and said, A man can receive nothing unless it be given him out of heaven.
 28Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.
 29He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
 30He must increase, but I must decrease.
 31He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all,
 32and what he has seen and has heard, this he testifies; and no one receives his testimony.
 33He that has received his testimony has set to his seal that God is true;
 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.
 35The Father loves the Son, and has given all things to be in his hand.
 36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (John 3:27‑36)
;
Acts 19:4• 4And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. (Acts 19:4)
by.
or, for.
the.
Luke 7:47‑50• 47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.
 48And he said to her, Thy sins are forgiven.
 49And they that were with them at table began to say within themselves, Who is this who forgives also sins?
 50And he said to the woman, Thy faith has saved thee; go in peace. (Luke 7:47‑50)
;
Acts 2:38• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:38)
;
Acts 3:19• 19Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from the presence of the Lord, (Acts 3:19)
;
Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
;
Acts 10:43• 43To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. (Acts 10:43)
;
Acts 13:38‑39• 38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
 39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified. (Acts 13:38‑39)
;
Rom. 3:25• 25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; (Rom. 3:25)
;
Rom. 4:6‑8• 6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
 7Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:
 8blessed the man to whom the Lord shall not at all reckon sin. (Rom. 4:6‑8)
;
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)

J. N. Darby Translation

+
77
to give knowledge of deliveranceb to his people by the remission of their sins

JND Translation Notes

+
b
Or "salvation." "Saved" in ver. 74 is a different word. but the same as "our deliverer from the coming wrath," 1 Thess. 1.10.

W. Kelly Translation

+
77
to give knowledge of salvation to his people by [the] forgiveness of their sins