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Song of Solomon 8

Song of Sol. 8:6 KJV (With Strong’s)

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6
Set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
r me as a seal
chowtham (Hebrew #2368)
from 2856; a signature-ring
KJV usage: seal, signet.
Pronounce: kho-thawm'
Origin: or chotham {kho-thawm'}
upon thine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, as a seal
chowtham (Hebrew #2368)
from 2856; a signature-ring
KJV usage: seal, signet.
Pronounce: kho-thawm'
Origin: or chotham {kho-thawm'}
upon thine arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
: for love
'ahabah (Hebrew #160)
feminine of 158 and meaning the same
KJV usage: love.
Pronounce: a-hab-aw
is strong
`az (Hebrew #5794)
strong, vehement, harsh
KJV usage: fierce, + greedy, mighty, power, roughly, strong.
Pronounce: az
Origin: from 5810
as death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
; jealousy
qin'ah (Hebrew #7068)
jealousy or envy
KJV usage: envy(-ied), jealousy, X sake, zeal.
Pronounce: kin-aw'
Origin: from 7065
is νcruel
qasheh (Hebrew #7186)
severe (in various applications)
KJV usage: churlish, cruel, grievous, hard((-hearted), thing), heavy, + impudent, obstinate, prevailed, rough(-ly), sore, sorrowful, stiff((necked)), stubborn, + in trouble.
Pronounce: kaw-sheh'
Origin: from 7185
t as the grave
sh'owl (Hebrew #7585)
from 7592; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
KJV usage: grave, hell, pit.
Pronounce: sheh-ole'
Origin: or shol {sheh-ole'}
: the coals
resheph (Hebrew #7565)
a live coal; by analogy lightning; figuratively, an arrow, (as flashing through the air); specifically, fever
KJV usage: arrow, (burning) coal, burning heat, + spark, hot thunderbolt.
Pronounce: reh'-shef
Origin: from 8313
thereof are coals
resheph (Hebrew #7565)
a live coal; by analogy lightning; figuratively, an arrow, (as flashing through the air); specifically, fever
KJV usage: arrow, (burning) coal, burning heat, + spark, hot thunderbolt.
Pronounce: reh'-shef
Origin: from 8313
of fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, which hath a most vehement flame
shalhebeth (Hebrew #7957)
a flare of fire
KJV usage: (flaming) flame.
Pronounce: shal-heh'-beth
Origin: from the same as 3851 with sibilant prefix
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Cross References

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Ministry on This Verse

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as a seal.
Ex. 28:9‑12,21,29‑30• 9And thou shalt take two onyx stones, and engrave on them the names of the children of Israel:
10six of their names on the one stone, and the six names of the rest on the other stone, according to their birth.
11According to the work of an engraver in stone, as the engravings of a seal, shalt thou engrave the two stones with the names of the sons of Israel; surrounded by enclosures of gold shalt thou make them.
12And thou shalt put the two stones upon the shoulder-pieces of the ephod as stones of memorial for the children of Israel; and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
21And the stones shall be according to the names of the children of Israel, twelve, according to their names, engraved as a seal: every one according to his name shall they be for the twelve tribes.
29And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the sanctuary, for a memorial before Jehovah continually.
30And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.
(Ex. 28:9‑12,21,29‑30)
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Isa. 49:16• 16Lo, I have graven thee upon the palms of my hands; thy walls are continually before me. (Isa. 49:16)
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Jer. 22:24• 24As I live, saith Jehovah, though Coniah the son of Jehoiakim, the king of Judah, were a signet upon my right hand, yet will I pluck thee thence; (Jer. 22:24)
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Hag. 2:23• 23In that day, saith Jehovah of hosts, will I take thee, Zerubbabel son of Shealtiel, my servant, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts. (Hag. 2:23)
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Zech. 3:9• 9For behold, the stone that I have laid before Joshua--upon one stone are seven eyes; behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of this land in one day. (Zech. 3:9)
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2 Tim. 2:19• 19Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity. (2 Tim. 2:19)
love.
Song of Sol. 5:8• 8I charge you, daughters of Jerusalem, If ye find my beloved, … What will ye tell him?--That I am sick of love. (Song of Sol. 5:8)
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Psa. 42:1‑2• 1To the chief Musician. An instruction; of the sons of Korah. As the hart panteth after the water-brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living *God: when shall I come and appear before God?
(Psa. 42:1‑2)
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Psa. 63:1• 1A Psalm of David; when he was in the wilderness of Judah. O God, thou art my *God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water: (Psa. 63:1)
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Psa. 84:2• 2My soul longeth, yea, even fainteth for the courts of Jehovah; my heart and my flesh cry out for the living *God. (Psa. 84:2)
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John 21:15‑19• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
18Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire.
19But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.
(John 21:15‑19)
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Acts 20:24• 24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. (Acts 20:24)
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Acts 21:13• 13But Paul answered, What do ye, weeping and breaking my heart? for *I* am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:13)
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2 Cor. 5:14‑15• 14For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.
(2 Cor. 5:14‑15)
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Phil. 1:20‑23• 20according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.
21For for me to live is Christ, and to die gain;
22but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell.
23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,
(Phil. 1:20‑23)
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Rev. 12:11• 11and *they* have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death. (Rev. 12:11)
jealousy.
cruel.
Heb. hard.
the coals.
 This is a love that has been proved, and found to be strong as death. Death holds men in its strong grip. Death makes sport of all man's puny strength. From the fall onwards, men and death have been in mortal combat, but death has triumphed all along the lines, until at last love - love divine - went down into the dark valley and entered into combat with death. At the Cross love came into conflict with death and love triumphed. (Canticle 6: The Triumph of Love by H. Smith)
 Jealousy is cruel as the grave. How pitilessly cruel is the grave. It swallows up the young, the loved, the fairest, and the brightest. It knows no pity, and so jealousy would deal without pity against all that would come between the Bridegroom and His bride. Christ must be supreme: "He that loveth father or mother more than me is not worthy of Me" (Matt. 10:37). (Canticle 6: The Triumph of Love by H. Smith)
 If an apostle or an angel from heaven preach any other gospel let him be accursed. This was the cruelty of jealous love. (Canticle 6: The Triumph of Love by H. Smith)
 We see too the vehement flame of love carrying Paul through that marvelous life, spending and being spent for the saints, leaving home and ease, facing hunger and thirst, cold and nakedness, perils, persecutions and death, constrained by the love of Christ. (Canticle 6: The Triumph of Love by H. Smith)
 The Bride. (Ch. 8:6-8). (Canticle 6: The Triumph of Love by H. Smith)
 "Set me as a seal upon Thy heart, as a seal upon Thine arm." She does not doubt His love, but she realizes that all her blessing depends upon His love, not hers. Therefore, she seeks evermore a place in His affections, forever to be upheld by His strong arm. (Canticle 6: The Triumph of Love by H. Smith)
 {v.6-7} Where shall we find love like this? Only in the heart of Jesus. What takes such a hold as death? What keeps it like the grave? What so unsparing as the vehement flame? There is nothing to compare with love. Were a man to offer the substance of his house for love, it would utterly be despised. Many waters cannot quench it; the floods cannot drown it. When love and death met in fearful conflict on the cross, love triumphed, and death was forever vanquished. (Matthew 13 by F.B. Hole)
 The "seal" on the "heart" and the "arm" may refer to the breastplate and shoulder pieces, as worn by the high priest. The names of the twelve tribes were engraven on precious stones, "like the engravings of a signet," and worn on the heart [type of affection] and on the shoulder [type of strength] of the high priest, before the Lord. So shall the happy spouse, ere long, be as a, seal on the loving heart and powerful arm of her blessed Lord. (Matthew 13 by F.B. Hole)

J. N. Darby Translation

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Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah.