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Song of Solomon 8

Song of Sol. 8:5 KJV (With Strong’s)

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Who is this that cometh up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
, leaning
raphaq (Hebrew #7514)
to recline
KJV usage: lean.
Pronounce: raw-fak'
Origin: a primitive root
upon her beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
? I raised
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
thee up under the apple tree
tappuwach (Hebrew #8598)
an apple (from its fragrance), i.e. the fruit or the tree (probably includ. others of the pome order, as the quince, the orange, etc.)
KJV usage: apple (tree). See also 1054.
Pronounce: tap-poo'-akh
Origin: from 5301
: there thy mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
brought thee forth
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
: there she brought thee forth
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
that bare
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
thee.

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Cross References

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Ministry on This Verse

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Who is this.
from the.
Song of Sol. 4:8• 8Come with me, from Lebanon, my spouse, With me from Lebanon,--Come, look from the top of Amanah, From the top of Senir and Hermon, From the lions' dens, From the mountains of the leopards. (Song of Sol. 4:8)
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Psa. 45:10‑11• 10Hearken, daughter, and see, and incline thine ear; and forget thine own people and thy father's house:
11And the king will desire thy beauty; for he is thy Lord, and worship thou him.
(Psa. 45:10‑11)
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Psa. 107:2‑8• 2Let the redeemed of Jehovah say so, whom he hath redeemed from the hand of the oppressor,
3And gathered out of the countries, from the east and from the west, from the north and from the sea.
4They wandered in the wilderness in a desert way, they found no city of habitation;
5Hungry and thirsty, their soul fainted in them:
6Then they cried unto Jehovah in their trouble, and he delivered them out of their distresses,
7And he led them forth by a right way, that they might go to a city of habitation.
8Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;
(Psa. 107:2‑8)
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Isa. 40:3• 3The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God! (Isa. 40:3)
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Isa. 43:19• 19behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste. (Isa. 43:19)
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Jer. 2:2• 2Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown. (Jer. 2:2)
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Rev. 12:6• 6And the woman fled into the wilderness, where she has there a place prepared of God, that they should nourish her there a thousand two hundred and sixty days. (Rev. 12:6)
leaning.
2 Chron. 32:8• 8with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah. (2 Chron. 32:8)
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2 Chron. 32•  (2 Chron. 32)
:*marg:;
Psa. 63:8• 8My soul followeth hard after thee: thy right hand upholdeth me. (Psa. 63:8)
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Isa. 26:3‑4• 3Thou wilt keep in perfect peace the mind stayed on thee, for he confideth in thee.
4Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages.
(Isa. 26:3‑4)
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Isa. 36:6• 6Behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand, and pierces it: so is Pharaoh king of Egypt to all that rely upon him. (Isa. 36:6)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:11)
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John 13:23• 23Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved. (John 13:23)
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Acts 27:23‑25• 23For an angel of the God, whose I am and whom I serve, stood by me this night,
24saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.
25Wherefore be of good courage, men, for I believe God that thus it shall be, as it has been said to me.
(Acts 27:23‑25)
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2 Cor. 12:9‑10• 9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
(2 Cor. 12:9‑10)
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Eph. 1:12‑13• 12that we should be to the praise of his glory who have pre-trusted in the Christ:
13in whom *ye* also have trusted, having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,
(Eph. 1:12‑13)
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1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
I raised.
there she.
Song of Sol. 8:1• 1Oh that thou wert as my brother, That sucked the breasts of my mother! Should I find thee without, I would kiss thee; And they would not despise me. (Song of Sol. 8:1)
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Song of Sol. 3:4,11• 4--Scarcely had I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me.
11Go forth, daughters of Zion, And behold king Solomon With the crown wherewith his mother crowned him In the day of his espousals, And in the day of the gladness of his heart.
(Song of Sol. 3:4,11)
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Isa. 49:20‑23• 20The children of thy bereavement shall yet say in thine ears, The place is too narrow for me: make room for me, that I may dwell.
21And thou shalt say in thy heart, Who hath borne me these, seeing I had lost my children and was desolate, an exile, and driven about? and who hath brought up these? behold, I was left alone; these, where were they?
22Thus saith the Lord Jehovah: Behold, I will lift up my hand to the nations, and set up my banner to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon the shoulder.
23And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers: they shall bow down to thee with the face toward the earth, and lick up the dust of thy feet. And thou shalt know that I am Jehovah; for they shall not be ashamed who wait on me.
(Isa. 49:20‑23)
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Rom. 7:4• 4So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God. (Rom. 7:4)
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Gal. 4:19• 19my children, of whom I again travail in birth until Christ shall have been formed in you: (Gal. 4:19)
 And where did the Lord awaken her from her sleep? Under an apple tree. (See chapter 2:3.) From Christ alone she derives her life. Thus only can Israel give birth to this living remnant, which, at Jerusalem, shall become the earthly bride of the great King. (Song of Solomon 8 by J.N. Darby)
 The Daughters of Jerusalem. (Ch. 8:5) (Vs. 5) “Who is this that cometh up from the wilderness, Leaning upon her Beloved?” The Bridegroom. (Vs. 5). (Vs. 5). “I awoke thee under the apple tree: There thy mother brought thee forth; There she brought thee forth (that) bore thee.” (Canticle 6: The Triumph of Love by H. Smith)
 The daughters of Jerusalem inquire, "Who is this?" (Canticle 6: The Triumph of Love by H. Smith)
 In the fifth canticle she had held sweet and secret communion with him; but now, at last, she is displayed before the world in company with Him, but in dependence upon Him. (Canticle 6: The Triumph of Love by H. Smith)
 "Leaning" is weakness clinging to strength: "leaning on Jesus' bosom" is leaning on the love of One in whom all fullness dwells. (Canticle 6: The Triumph of Love by H. Smith)
 Brought to happy dependence on the Bridegroom's love, the bride is reminded that all the blessings that are hers, from the moment when she was brought forth in weakness, she owes to the Beloved. (Canticle 6: The Triumph of Love by H. Smith)
 She is next seen as "coming up from the wilderness, leaning on her beloved." She is moving on-journeying towards the sunny hills of Canaan, in dependence on her Beloved; and under the shadow of His wings, Egypt and the wilderness are left behind. (Matthew 13 by F.B. Hole)
 The bridegroom now reminds the bride of the source of all her blessing, "I raised thee up under the apple tree." The "apple tree" is the emblem of Christ Himself. "As the apple tree among the trees of the wood, so is my beloved among the sons." Her divine life, and every blessing connected with it, she derives from Christ. (Matthew 13 by F.B. Hole)
 The Bridegroom further reminds His spouse of her relation to the nation of Israel. " There thy mother brought thee forth; there she brought thee forth that bare thee." The remnant of the nation in whose heart grace works, becomes the bride of the great King. She represents, more especially, the remnant of Judah, who will be at Jerusalem before the remnant of Ephraim, or the ten tribes are gathered in. (Matthew 13 by F.B. Hole)

J. N. Darby Translation

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Who is this that cometh up from the wilderness, Leaning upon her beloved? I awoke thee under the apple-tree: There thy mother brought thee forth; There she brought thee forth that bore thee.