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Micah 3

Mic. 3:11 KJV (With Strong’s)

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11
The heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
thereof judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
for reward
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
, and the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
thereof teach
yarah (Hebrew #3384)
{yaw-raw'}; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach
KJV usage: (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
Pronounce: yaw-raw'
Origin: or (2 Chr. 26:15) yara
form hire
mchiyr (Hebrew #4242)
price, payment, wages
KJV usage: gain, hire, price, sold, worth.
Pronounce: mekk-eer'
Origin: from an unused root meaning to buy
, and the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
thereof divine
qacam (Hebrew #7080)
properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
KJV usage: divine(-r, -ation), prudent, soothsayer, use (divination).
Pronounce: kaw-sam'
Origin: a primitive root
for money
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
: yet will they lean
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
upon the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, δand say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Iso not the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
us? none evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
can come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon us.

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Cross References

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heads.
Mic. 7:3• 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. (Mic. 7:3)
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Num. 16:15• 15Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them. (Num. 16:15)
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1 Sam. 8:3• 3And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice. (1 Sam. 8:3)
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1 Sam. 12:3‑4• 3Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.
4And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand.
(1 Sam. 12:3‑4)
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Isa. 1:23• 23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them. (Isa. 1:23)
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Ezek. 22:12,27• 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain.
(Ezek. 22:12,27)
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Hos. 4:18• 18Their drink is sour; they give themselves up to whoredom; her great men passionately love their shame. (Hos. 4:18)
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Zeph. 3:3• 3Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning. (Zeph. 3:3)
and the priests.
and the prophets.
Mic. 3:5• 5Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him: (Mic. 3:5)
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Isa. 56:11• 11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: (Isa. 56:11)
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Acts 8:18‑20• 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
(Acts 8:18‑20)
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2 Peter 2:1‑3,14‑15• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
(2 Peter 2:1‑3,14‑15)
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Jude 11• 11Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
yet.
1 Sam. 4:3‑6• 3And the people came into the camp; and the elders of Israel said, Why has Jehovah smitten us to-day before the Philistines? Let us fetch ourselves the ark of the covenant of Jehovah out of Shiloh, that it may come among us, and save us out of the hand of our enemies.
4So the people sent to Shiloh, and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth between the cherubim; and the two sons of Eli, Hophni and Phinehas, were there by the ark of the covenant of God.
5And it came to pass when the ark of the covenant of Jehovah came into the camp, that all Israel shouted with a great shout, so that the earth shook.
6And the Philistines heard the noise of the shout, and said, What is the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah had come into the camp.
(1 Sam. 4:3‑6)
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Isa. 48:2• 2For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name. (Isa. 48:2)
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Jer. 7:4,8‑12• 4Confide ye not in words of falsehood, saying, Jehovah's temple, Jehovah's temple, Jehovah's temple is this.
8Behold, ye confide in words of falsehood that cannot profit.
9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah.
12For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.
(Jer. 7:4,8‑12)
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Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)
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Rom. 2:17‑29• 17But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
18and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
19and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
20an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
22thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23thou who boastest in law, dost thou by transgression of the law dishonour God?
24For the name of God is blasphemed on your account among the nations, according as it is written.
25For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
26If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
27and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?
28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.
(Rom. 2:17‑29)
and say.
Heb. saying.
none evil can come.

J. N. Darby Translation

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11
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.