Isa. 48:2 KJV (With Strong’s)

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For they call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
themselves of the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
f, and stay
camak (Hebrew #5564)
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
KJV usage: bear up, establish, (up-)hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Pronounce: saw-mak'
Origin: a primitive root
g themselves upon the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
is his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
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Cross References

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they call.
Isa. 52:1• 1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. (Isa. 52:1)
;
Isa. 64:10‑11• 10Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation.
11Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste.
(Isa. 64:10‑11)
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Neh. 11:1,18• 1And the princes of the people dwelt in Jerusalem; and the rest of the people cast lots, to bring one of ten to dwell in Jerusalem, the holy city, and nine parts in the cities.
18all the Levites in the holy city were two hundred and eighty-four.
(Neh. 11:1,18)
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Psa. 48:1• 1A Song; a Psalm. Of the sons of Korah. Great is Jehovah, and greatly to be praised in the city of our God, in the hill of his holiness. (Psa. 48:1)
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Psa. 87:3• 3Glorious things are spoken of thee, O city of God. Selah. (Psa. 87:3)
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Dan. 9:24• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. (Dan. 9:24)
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Matt. 4:5• 5Then the devil takes him to the holy city, and sets him upon the edge of the temple, (Matt. 4:5)
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Matt. 27:53• 53and going out of the tombs after his arising, entered into the holy city and appeared unto many. (Matt. 27:53)
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Rev. 11:2• 2And the court which is without the temple cast out, and measure it not; because it has been given up to the nations, and the holy city shall they tread under foot forty-two months. (Rev. 11:2)
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Rev. 21:2• 2And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband. (Rev. 21:2)
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Rev. 22:19• 19And if any one take from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. (Rev. 22:19)
and stay.
Isa. 10:20• 20And it shall come to pass in that day, that the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth. (Isa. 10:20)
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Judg. 17:13• 13Then said Micah, Now I know that Jehovah will do me good, because I have the Levite for priest. (Judg. 17:13)
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1 Sam. 4:3‑5• 3And the people came into the camp; and the elders of Israel said, Why has Jehovah smitten us to-day before the Philistines? Let us fetch ourselves the ark of the covenant of Jehovah out of Shiloh, that it may come among us, and save us out of the hand of our enemies.
4So the people sent to Shiloh, and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth between the cherubim; and the two sons of Eli, Hophni and Phinehas, were there by the ark of the covenant of God.
5And it came to pass when the ark of the covenant of Jehovah came into the camp, that all Israel shouted with a great shout, so that the earth shook.
(1 Sam. 4:3‑5)
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Jer. 7:4‑11• 4Confide ye not in words of falsehood, saying, Jehovah's temple, Jehovah's temple, Jehovah's temple is this.
5But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour,
6if ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt;
7then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.
8Behold, ye confide in words of falsehood that cannot profit.
9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah.
(Jer. 7:4‑11)
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Jer. 21:2• 2Inquire, I pray thee, of Jehovah for us; for Nebuchadrezzar the king of Babylon maketh war against us; if so be that Jehovah will deal with us according to all his marvellous works, that he may go up from us. (Jer. 21:2)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:11)
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John 8:40‑41• 40but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.
41Ye do the works of your father. They said therefore to him, We are not born of fornication; we have one father, God.
(John 8:40‑41)
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Rom. 2:17• 17But if *thou* art named a Jew, and restest in the law, and makest thy boast in God, (Rom. 2:17)
The Lord.

J. N. Darby Translation

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For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name.