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Romans 2

Rom. 2:17 KJV (With Strong’s)

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17
Behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
q art called
eponomazo (Greek #2028)
to name further, i.e. denominate
KJV usage: call.
Pronounce: ep-on-om-ad'-zo
Origin: from 1909 and 3687
a Jew
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
restest
epanapauomai (Greek #1879)
to settle on; literally (remain) or figuratively (rely)
KJV usage: rest in (upon).
Pronounce: ep-an-ah-pow'-om-ahee
Origin: middle voice from 1909 and 373
in the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
makest thy boast
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
of
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,

More on:

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God,
Jew,
Law

Cross References

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Ministry on This Verse

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thou art.
Rom. 2:28‑29• 28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.
(Rom. 2:28‑29)
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Rom. 9:4‑7• 4who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.
6Not however as though the word of God had failed; for not all are Israel which are of Israel;
7nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
(Rom. 9:4‑7)
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Psa. 135:4• 4For Jah hath chosen Jacob unto himself, Israel for his own possession. (Psa. 135:4)
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Isa. 48:1‑2• 1Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
2For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name.
(Isa. 48:1‑2)
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Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)
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Matt. 8:11‑12• 11But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;
12but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.
(Matt. 8:11‑12)
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John 8:33• 33They answered him, We are Abraham's seed, and have never been under bondage to any one; how sayest thou, Ye shall become free? (John 8:33)
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2 Cor. 11:22• 22Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also. (2 Cor. 11:22)
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Gal. 2:15• 15We, Jews by nature, and not sinners of the nations, (Gal. 2:15)
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Eph. 2:11• 11Wherefore remember that *ye*, once nations in the flesh, who are called uncircumcision by that called circumcision in the flesh done with the hand; (Eph. 2:11)
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Phil. 3:3‑7• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh.
4Though *I* have my trust even in flesh; if any other think to trust in flesh, *I* rather:
5as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee;
6as to zeal, persecuting the assembly; as to righteousness which is in the law, found blameless;
7but what things were gain to me these I counted, on account of Christ, loss.
(Phil. 3:3‑7)
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Rev. 2:9• 9I know thy tribulation and thy poverty; but thou art rich; and the railing of those who say that they themselves are Jews, and are not, but a synagogue of Satan. (Rev. 2:9)
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Rev. 3:1,9• 1And to the angel of the assembly in Sardis write: These things saith he that has the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead.
9Behold, I make them of the synagogue of Satan who say that they are Jews, and are not, but lie; behold, I will cause that they shall come and shall do homage before thy feet, and shall know that *I* have loved thee.
(Rev. 3:1,9)
restest.
Rom. 2:23• 23thou who boastest in law, dost thou by transgression of the law dishonour God? (Rom. 2:23)
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Rom. 9:4,32• 4who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
32Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
(Rom. 9:4,32)
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Jer. 7:4‑10• 4Confide ye not in words of falsehood, saying, Jehovah's temple, Jehovah's temple, Jehovah's temple is this.
5But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour,
6if ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt;
7then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.
8Behold, ye confide in words of falsehood that cannot profit.
9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
(Jer. 7:4‑10)
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Zeph. 3:11• 11In that day thou shalt not be ashamed for all thy doings wherein thou hast transgressed against me; for then I will take away out of the midst of thee them that exult in thy pride, and thou shalt no more be haughty because of my holy mountain. (Zeph. 3:11)
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Luke 10:28• 28And he said to him, Thou hast answered right: this do and thou shalt live. (Luke 10:28)
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John 5:45• 45Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; (John 5:45)
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John 7:19• 19Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me? (John 7:19)
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John 9:28‑29• 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
29We know that God spoke to Moses; but as to this man, we know not whence he is.
(John 9:28‑29)
makest.
 {2:17-3:8} "Them that hold the truth in unrighteousness"—This is a reference to the enlightened Jew. (The Unrighteousness of Man: Romans 1:18-3:20 by B. Anstey)
 {The Jew} besides having the witness of the creation and the witness of their conscience, they also have the witness of "the law" of God—the Old Testament Scriptures. (The Enlightened Jews: Romans 2:17-3:8 by B. Anstey)

J. N. Darby Translation

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17
But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,

W. Kelly Translation

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17
But ifa thou art named a Jew, and restest on law, and boastest in God,

WK Translation Notes

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a
"But if" is unquestionably the right reading, not "behold" which seems to have been a correction to ease the sense, if not a mere blunder in copying.