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Romans 9

Rom. 9:4 KJV (With Strong’s)

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4
Who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
Israelites
Israelites (Greek #2475)
an "Israelite", i.e. descendant of Israel (literally or figuratively)
KJV usage: Israelite.
Pronounce: is-rah-ale-ee'-tace
Origin: from 2474
; to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
pertaineth the adoption
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huiothesia (Greek #5206)
the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God)
KJV usage: adoption (of children, of sons).
Pronounce: hwee-oth-es-ee'-ah
Origin: from a presumed compound of 5207 and a derivative of 5087
c, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
d, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the δcovenants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
f, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the giving of the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomothesia (Greek #3548)
legislation (specially, the institution of the Mosaic code)
KJV usage: giving of the law.
Pronounce: nom-oth-es-ee'-ah
Origin: from 3550
g, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theh service
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
of God, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the promises
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
i;
δ
or, testaments.

More on:

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Cross References

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Ministry on This Verse

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are Israelites.
Rom. 9:6• 6Not however as though the word of God had failed; for not all are Israel which are of Israel; (Rom. 9:6)
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Gen. 32:28• 28And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. (Gen. 32:28)
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Ex. 19:3‑6• 3And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:
4Ye have seen what I have done to the Egyptians, and how I have borne you on eagles' wings and brought you to myself.
5And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples--for all the earth is mine--
6and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
(Ex. 19:3‑6)
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Deut. 7:6• 6For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth. (Deut. 7:6)
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Psa. 73:1• 1A Psalm of Asaph. Truly God is good to Israel, to such as are of a pure heart. (Psa. 73:1)
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Isa. 41:8• 8But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend (Isa. 41:8)
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Isa. 46:3• 3Hearken unto me, house of Jacob, and all the remnant of the house of Israel, ye who have been borne from the belly, who have been carried from the womb: (Isa. 46:3)
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John 1:47• 47Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile. (John 1:47)
the adoption.
and the glory.
covenants.
or, testaments.
Gen. 15:18• 18On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates; (Gen. 15:18)
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Gen. 17:2,7,10• 2And I will set my covenant between me and thee, and will very greatly multiply thee.
7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.
10This is my covenant which ye shall keep, between me and you and thy seed after thee--that every male among you be circumcised.
(Gen. 17:2,7,10)
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Ex. 24:7‑8• 7And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey!
8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
(Ex. 24:7‑8)
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Ex. 34:27• 27And Jehovah said to Moses, Write thee these words; for after the tenor of these words have I made a covenant with thee and with Israel. (Ex. 34:27)
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Deut. 29:1• 1These are the words of the covenant that Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant that he made with them in Horeb. (Deut. 29:1)
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Deut. 31:16• 16And Jehovah said to Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land into which they enter, and will forsake me, and break my covenant which I have made with them. (Deut. 31:16)
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Neh. 13:29• 29Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites! (Neh. 13:29)
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Psa. 89:3,34• 3I have made a covenant with mine elect, I have sworn unto David my servant:
34My covenant will I not profane, nor alter the thing that is gone out of my lips.
(Psa. 89:3,34)
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Jer. 31:33• 33For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. (Jer. 31:33)
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Jer. 33:20‑25• 20Thus saith Jehovah: If ye can break my covenant in respect of the day, and my covenant in respect of the night, so that there should not be day and night in their season,
21then shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers.
22As the host of the heavens cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites that minister unto me.
23And the word of Jehovah came to Jeremiah, saying,
24Hast thou not seen what this people have spoken, saying, The two families that Jehovah had chosen, he hath even cast them off? And they despise my people, that they should be no more a nation before them.
25Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of the heavens and the earth,
(Jer. 33:20‑25)
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Acts 3:25• 25*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. (Acts 3:25)
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Heb. 8:6‑10• 6But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
7For if that first was faultless, place had not been sought for a second.
8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord.
10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
(Heb. 8:6‑10)
the giving.
the service.
promises.
Luke 1:54‑55,69‑75• 54He has helped Israel his servant, in order to remember mercy,
55(as he spoke to our fathers,) to Abraham and to his seed for ever.
69and raised up a horn of deliverance for us in the house of David his servant;
70as he spoke by the mouth of his holy prophets, who have been since the world began;
71deliverance from our enemies and out of the hand of all who hate us;
72to fulfil mercy with our fathers and remember his holy covenant,
73the oath which he swore to Abraham our father,
74to give us, that, saved out of the hand of our enemies, we should serve him without fear
75in piety and righteousness before him all our days.
(Luke 1:54‑55,69‑75)
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Acts 2:39• 39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. (Acts 2:39)
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Acts 3:25‑26• 25*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness.
(Acts 3:25‑26)
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Acts 13:32‑33• 32And *we* declare unto you the glad tidings of the promise made to the fathers,
33that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.
(Acts 13:32‑33)
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Eph. 2:12• 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world: (Eph. 2:12)
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Heb. 6:13‑17• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
14saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
15and thus, having had long patience, he got the promise.
16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
(Heb. 6:13‑17)
 {v.4-5} To prove that he had no intention of belittling the privileges of Israel, he lists eight things that had made Israel the most favoured nation on the earth (Deut. 4:7). (The Sovereignty of God Israel's Past Election: Romans 9 by B. Anstey)

J. N. Darby Translation

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4
who are Israelites; whose is the adoptionc, and the glory, and the covenants, and the law-giving, and the serviced, and the promises;

JND Translation Notes

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c
As ch. 8.23.
d
As latreuo. See Note l to Matt. 4.10.

W. Kelly Translation

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4
which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises;