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Psalm 73

Psa. 73:1 KJV (With Strong’s)

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<<A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
σof Asaph
'Acaph (Hebrew #623)
collector; Asaph, the name of three Israelites, and of the family of the first
KJV usage: Asaph.
Pronounce: aw-sawf'
Origin: from 622
.>> τTruly God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
is good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
to Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, even to such as are φof a clean
bar (Hebrew #1249)
beloved; also pure, empty
KJV usage: choice, clean, clear, pure.
Pronounce: bar
Origin: from 1305 (in its various senses)
heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
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Cross References

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Ministry on This Verse

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1:  The prophet, prevailing in a temptation,
2-12:  shews the occasion thereof, the prosperity of the wicked;
13-14:  the wound given thereby, diffidence;
15-28:  the victory over it, knowledge of God's purpose, in destroying the wicked, and sustaining the righteous.
(Title.)
of.
or, for.
Psa. 50:1• 1A Psalm. Of Asaph. *God, Elohim-Jehovah, hath spoken, and called the earth from the rising of the sun unto the going down thereof. (Psa. 50:1)
;
Psa. 74:1• 1An instruction: of Asaph. Why, O God, hast thou cast off for ever? why doth thine anger smoke against the sheep of thy pasture? (Psa. 74:1)
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Psa. 83:1• 1A Song; a Psalm of Asaph. O God, keep not silence; hold not thy peace, and be not still, O *God: (Psa. 83:1)
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Psa. 83•  (Psa. 83)
:*titles;
1 Chron. 6:39• 39And his brother Asaph, who stood on his right hand: Asaph, the son of Berechiah, the son of Shimea, (1 Chron. 6:39)
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1 Chron. 15:17• 17And the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; (1 Chron. 15:17)
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1 Chron. 16:7,37• 7Then on that day David delivered first this psalm to give thanks to Jehovah through Asaph and his brethren.
37And he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to do the service before the ark continually, as every day's duty required;
(1 Chron. 16:7,37)
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1 Chron. 25:1‑6• 1And David and the captains of the host separated for the service those of the sons of Asaph and of Heman and of Jeduthun who were to prophesy with harps and lutes and cymbals; and the number of the men employed according to their service was:
2of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied at the direction of the king.
3Of Jeduthun, the sons of Jeduthun: Gedaliah, and Zeri, and Isaiah, Hashabiah, and Mattithiah, and Shimei six, under the direction of their father Jeduthun, who prophesied with the harp, to give thanks and to praise Jehovah.
4Of Heman, the sons of Heman: Bukkijah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth:
5all these were sons of Heman the king's seer in the words of God, to exalt his power; and God had given to Heman fourteen sons and three daughters.
6All these were under the direction of their fathers Asaph, Jeduthun, and Heman, for song in the house of Jehovah, with cymbals, lutes and harps, for the service of the house of God, under the direction of the king.
(1 Chron. 25:1‑6)
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2 Chron. 29:30• 30And king Hezekiah and the princes commanded the Levites to sing praise to Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and bowed their heads and worshipped. (2 Chron. 29:30)
Truly.
or, Yet.
God.
Psa. 73:18‑28• 18Truly thou settest them in slippery places, thou castest them down in ruins.
19How are they suddenly made desolate! they pass away, consumed with terrors.
20As a dream, when one awaketh, wilt thou, Lord, on arising despise their image.
21When my heart was in a ferment, and I was pricked in my reins,
22Then I was brutish and knew nothing; I was as a beast with thee.
23Nevertheless I am continually with thee: thou hast holden my right hand;
24Thou wilt guide me by thy counsel, and after the glory, thou wilt receive me.
25Whom have I in the heavens? and there is none upon earth I desire beside thee.
26My flesh and my heart faileth: God is the rock of my heart and my portion for ever.
27For behold, they that are far from thee shall perish; thou destroyest every one that goeth a whoring from thee.
28But as for me, it is good for me to draw near to God: I have put my trust in the Lord Jehovah, that I may declare all thy works.
(Psa. 73:18‑28)
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Psa. 84:11• 11For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly. (Psa. 84:11)
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Isa. 63:7‑9• 7I will record the loving-kindnesses of Jehovah, the praises of Jehovah, according to all that Jehovah hath bestowed upon us, and the great goodness toward the house of Israel which he hath bestowed upon them according to his mercies, and according to the multitude of his loving-kindnesses.
8And he said, They are indeed my people, children that will not lie; and he became their Saviour.
9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old.
(Isa. 63:7‑9)
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Luke 12:32• 32Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom. (Luke 12:32)
to such.
of a clean heart.
Heb. clean of heart.
 Begin Book 3 of the Psalms. First part of the Indignation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The great theme of the psalm is stated in the first verse, “Truly God is good to Israel”―the true Israel― “even to such as are of a clean heart.” Circumstances may seem to deny this great truth, therefore the conviction is only reached through painful experience. (Psalms 73 by H. Smith)
 In the third book (Ps 73-89) things sink to their lowest point. To add to the godly remnant’s sorrow of rejection by both their brethren and Gentiles, terror strikes through them as they see the King of the North’s armies desolating the land (Dan. 11:40-42). This will be used of God to bring them to the bottom; to deep repentance (Joel 2:12-17) which will lead to confession of blood-guiltiness in the crucifixion of Christ at His coming. The key to the third book of the Psalms is Isaiah 18. That is, the Jews having been gathered back into their land are attacked by a northern army. (Book 3. by B. Anstey)
 The prayers in the second book are primarily to God for the destruction of Antichrist and his wicked followers. The prayers in the third book are to God for the destruction of the northern invaders and for the restoration of the nation. (Book 3. by B. Anstey)
 The godly Jewish remnant are perplexed as they look on their apostate brethren living in wickedness in the land with all the wealth they have amassed to themselves (Isa. 2:7-8) during the period of their dispersion. Having returned to the land of Israel (vs. 10) in the tribulation, they live in open apostasy having no regard for God (vs. 1-12). (Book 3. by B. Anstey)

J. N. Darby Translation

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A Psalm of Asaph. Truly God is good to Israel, to such as are of a pure heart.